Chapter-III: References for Various Characters

A- CHILD

Family: A group of people living together with love.

Child : Every child is a father of a man. Every man generates a child of his own perception who will be treated as child. And this child is child until unless he freed from his father spears and become man and a father.

Every father is a guru or every guru is a father to his child, every slave is a child to his master; every master is father to his slave, with respect of earthy needs. But of all human beings God is the only father and the soul is the only master.

Note: – When ever the soul disturbs make confession of action so that the disturbance will be take off and will get purified soul.

Duties : Every child should obey and listen the word of the parent / teacher who teaches good / bad and observe analyze and should select the righteous way in his journey of life.

RESPONSIBILITY OF PARENT:

1. If the child is not in a position to understand; it is the responsibility of parent to clarify the child’s mind.

2. Every parent should show lively hood to his child

3. Should study child behavior through self evaluation.

4. Should correct immoral behavior by teach morality

5. Should support or encourage child’s moral behavior.

6. Every parent should provide minimum needs until the child became man.

Way of correction: A self punishment through self evaluation. Is the only way to correct his child’s action where the seed started from.

CAUTION:

1. No parent has right to punish on immoral actions of child but necessary to study the behavior.

2. Parent has no right to hide the things in past present and future actions with respect to the child future.

3. Child has right to question or clarify doubts or persuade the things in every matter.

4. Punishment is a passive action which a child can learn through by watching.

Note: If a parent failed in the development of his child and that child become major in age; or over come in wisdom, the child should be free from the father control so that he can achieve his own success. Out of from the bondages, sins, iniquities, or punishments

Way to free: Every man will forget the parents after his marriage a marriage of physical or a marriage of spiritual, becomes independent , separate from parents spear and generate his own family

B- CHARTERISTICS OF GURU OR TEACHER

1. Guru Must not be irregular birth:

His mother & father should be pure (Is not from illegal contact). He must be a man of blueblood.

2. Guru Must be a Tapaswi:-

Must be yogi & not bhogi: – He must lead` an austere life. Once he attains austerity & right intellectuality, then only he should teach to disciples.

3. Guru should not except any returns or demand from student any thing in return. He should teach ‘Student only out of compassion and unconditional love but not by expecting something out of his student’s name fame, wealth , etc:

But if student offers anything in voluntary he can take but basically he should be reluctant to accept anything for this student feeling that he is his son.

4. Guru should teach every thing what he knows to the student. He should not keep hide the knowledge whatever is there in slokas.

5. Guru should be a kalyana – kari: – Means he must do good deeds only the way in which he is doing should be good. Must be an ideal of good karma.

6. Guru should be kalyana – kami:- means he must desirous only of doing good even though the student hurts his feelings he should not get angry with him e g. Guru in like sandal wood tree. & student in like the saw. Even though the saw cuts the trunk of tree. The tree still gives the smell of that sandal wood only but not any odd smell.

In the same way the guru should always remain alike even though his student hurts him, he should not think revenge. He shall give his companion & Love.

7. Guru must be a truthful one. If he is false he should n’t teach a students. Truthfulness is a divine quality. “Satyameva Jayathe “which had been taken from mundakopanishad means “only the truth triumph”. So to become a guru, one must observe truth Because of which he attains spiritual enlightenment. Without achieving intellectual & spiritual enlightenment are cannot because a true guru.

8. Guru must have a strong meditative mind so that he can inculcate it into the student. Meditation is such a quality which is just one step earlier to the stage of self actualization or Realization of Divine . So a man with strong meditation mind only can guide others leading the later to improve their comprehending capacity which makes possible to improve the student’s assimilation power (digesting what he was taught) (Avadharana is possible only through this)

9. Swadharma Parayana :-

Guru must stick to one path. Perfectly. So that he can understand it upto the grass root level. Only by digging the ground we can get the water from the depths. Like – wise the person who really wants to become a guru must go deeper and deeper into the abysmal depths of the subject which he has taken. Then only he can guide a student in a right direction. Ignorance in better than half knowledge.

10 Control over sense:

Guru must have proper control on his sense organs then only he becomes a yogi. The excternal forces of vagaries and miseries of life, pride prejudice, bias, partiality all these evil manifestation do not effect him all will be checked. By controlling all these sense he realizes the truth and gets very close to the divine such a yogi only can give right knowledge in the right direction to the student.

11. Nirahankarithva:

Guru should not be an egoistic person who only feels I am the only one something extraordinary. Having a little knowledge is the root cause of this egoism. As bronze makes loud noise than the Gold, so a person who a vast knowledge only can get a great quality of humility where as the person with a little knowledge feels egoistic this great quality of humanity is the out come of knowledge through which a person becomes modest i.e. gets low opinion of his own importance. This quality once guru attains then he can pass it on to the student which makes him right person who will be immune to the egoism, which is the root cause of one’s own destruction.

12. Nirogo:

A sound body will have a sound mind so the Person who wants to become a guru must be immune to all the diseases. That means if he is affected with some disease physically / mentally how can he manage a student how he can make a strong Person?

If a person. Since childhood, continuously affected by disease he cannot take the seat of a guru sareera madhyam, paradharma sadhanam. So once body should be pure without any illness. Of mind or body it can only be possible through the blessings of God.

13 Vaakpathi:

Guru must be a speaker, again it is quality borne out of blessing of the Ma saraswathi the word ‘Vani’ is another name of Maa which literally means fluency one can infuse power only through speech which help guru in presenting everything before a despise. Other wise it is not possible Sabdha Brahma – is a divine quality. A Skilfull person only can teach & inject the power into disciple and bring him out of doubts, which to distraction skillful speaker – Ashadhya Vakta - Once gets mastery of speech then only he can diver a message & student can grasp & digest that to be a skillful speaker one has to observe silence. He should be an ideal person in observing silence. By doing this the words becomes power & when he speakers all that gets directly in the minds of listeners without causing doubts.

C – ELDER-HOOD

Elder, Father, Master

Definition:-

Ordain elders in every city, as I had appointed thee:

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not self willed, not soon angry, not given to wine, no striker, not given to filthy Lucre;

But a lover of hospitality, a lover of good men, Sober, Just holy, temparate;

Holding fast the faithful word as he hath been taught that he may able by sound doctrine both to exhort and to convience the gainayers. Titus 1:5-9

This is a true saying, if a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, Vigilant Sober, of good behaviour, given to hospitality, apt to teach.

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity;

(For ib a man know not how to rule his own house, how shall he take care of the church of God?)

Not a novice, lest being lifted up with pride he fall into the comdemnation of the devil. Moreover he must have a good report of them. Which are without; lest he fall into reproach and the share of the devil?

Likewise must the deacons be grave, not double tongued, not given to much wine, not greedy of filthy Lucre; Holding the mistery of the faith in a pure conscience. And let these also first be proved; then let them use the office of the decon, being found blameless.

I Timothy 3:1-10

Responsibilities:-

If a man have two wives, one beloved, and another hated, and they have born his children, both the beloved and the hated; and if the first born son be hers that was hated:

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved first born before the son of the hated, which is indeed the first born:

But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: For he is the begining of his strength: the right of the firstborn is his.

Deuteronomy 21:15-17

All the openeth the matrix is mine: and every firstling among thy cattle, whether ox or sheep, that is male. But the firstling of an ass thou shalf redeem with a lamb: if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. Exodus 34:19-20

Rules:-

1) But he shall not defile himself, being a chief among his people, to profane himself.

Leviticus 21;4

2) And, ye masters do the same things unto them, forbearing threatening: knowing that your master also is in heaven; neither is there respect of persons with him.

Ephesians 6:9

3) Masters, give unto your servents that which is just and equal: knowing that ye also have a master in heaven. Colossians 4:1

4) Fathers, provoke not your children to anger, lest they be discouraged.

Colossians 3:21

5) And, ye fathers, prevoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Ephesians 6:4

Cautions:-

1) And Esau said to Jacob, feed me, I pray thee, with that same red pottage, for I am faint: Therefore was his name called Edom. And Jacob said; sell me this day thy birth right. And Esan said, Behold, I am at the point to die: and what profit shall this birth right do to me?

And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esan bread and pottage of lentils, and he did eat and drink, and rose up, and went his way: thus Esan despised his birthright Genesis 25:30-34

And he said, is not he rightly named Jacob? For he hath supplanted me these two times: he took away my birth right; and behold, now he hath taken away my blessing. Genesis 27:36

Lest three by any fornicator or profane person, as Esau, who for one morsel of meat sold his birthright for ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, thou he sought it carefully with tears.

Hebrew 12:16-17

D-SLAVE

Slave: definition:-

1) Let this mind be in you, which was also in Christ Jesus. Who being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient onto death, even the death of the cross. Philippians – 2:5-8

2) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

But God thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from Sin, ye became the servants of righteousness. Ramans 6:16-18

3) I thank God through Jesus Christ our lord. So then with the mind I myself serve the law of God: but with the flesh the Law of Sin. Romans 7:25

4) While they promise them liberty, they themselves are the servants of corruption: For of whom a man is overcome, of the same is he brought inbondage. II Peter 2:19

5) Now I say, that the heir, as long as he is a child, differeth nothing from a servent, though he be lord of all. But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world.

Galatians 4:1-3

6) He that is despised, and hath a servant, is better than he that honoureth himself, and Lacketh bread. Proverbs 12:9

7) He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. Proverb 11:29

The borrower is the servant to the lender. Proverb 22:7

9) Verily, verily, I say unto you, whosoever committeth sin is the servant of sin.

John 8:34

Slave – Norms

1) If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. If his master has given him a wife and she have born him sons or daughters; the wife and her children shall be her master’s and he shall go out by himself.

And if the servant shall plainly say, I love my master, my wife, and my children; I will not gout free; then his master shall bring him unto the Judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an ant; and he shall serve him for ever. Exodus 21:2-6

2) And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continues a day or two he shall not be punished: For he is his money. Exodus 21:20-21

3) And if a man smite the eye of his servant or the eye of his maid, that it perish; he shall let him go free for his eye’s sake. And if he smite out his man servants tooth, or his maid servant’s tooth; he shall let him go free for his tooth’s sake. Exodus 21:26-27

4) Delight is not seemly for a fool much less for a servant to have rule over princes.

Proverb 19:10

Duties and Responsibilities:-

1) Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

With good will doing service, as to the lord, and not to men, knowing that whatsoever good thing any man doeth, the same shall be receive of the lord; whether he be bond or free.

Ephesians 6:5-8

2) Servants, obey in all things yours masters according to the flesh: not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the lord and not unto men;

Knowing that of the lord ye shall receive the reward of the inheritance: for ye serve the lord Christ. But he that doeth: And there is no respect of persons. Colossians 3:22-25

Cautions:-

1) For, brotheren, ye have been called unto Liberty, only use not liberty for an occasion to the blesh, but by love serve one another. Galatians 5:13

2) For though I be free from all men, yet have I made myself servant unto all, that I might gain the move. I Carianthians 9:19

3) Let every man abide in the same calling wherein he was called. Art thou called being a servant/ Care not for it; but if thou majest be made free, use it rather.

For he that is called in the lord being a servant, is the lords freeman: Likewise also he that is called, being free, is Christ’s servant. Ye are brought with a price; be not ye the servants of men.

I Carinthians 7:20-23

4) I speak after the manner of men because of the infirmity of you flesh: For as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. Ramans 6:19

Definition:-

Issa-Char is a strong ass couching down between two burdens. And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

Chapter-V: References on Various Behaviors

A- Love:

Love : Love in nature or Universal Love

Love in nature :- Love is a beautiful feeling of thy own which omits an attractive radiation through soul and This radiation itself is a language which touch & tells to the other soul about its feeling .

Beautiful feeling: - Giving pleasures to the senses or the mind which inspires to do its features…

Levels of Natural Love: - Natural love applies at 3 Levels according to the perception of particular Gene

1. Love 2. Natural Love 3. Hatred ness

Love : The Lowest degree of natural love with selflessness which reflects selfless action of moral

And exhibits soul action.

Hatred ness: The highest degree of natural love with selfishness which reflects selfish action of moral and exhibits earthly action. (Which is Physical?)

Natural Love : The null position of love and hatred ness

Origin :- In every human mind there was a model of love when ever the person /soul see or seek the situation or a person nearer to his model; he/it starts loving that situation or a person with out notice of others (or) or situation and do its actions.

Scope:-

The nature it self built upon love because it is always expresses its action

With the character of love. So in every natural phenomena of this universe the love exists.

Characters:-

The fundamental characters or features of love are four .

1. Sharing 2.Suffering 3. Sacrificing and 4. Satisfying.

B- Crime:-

Absolute selfish or mind’s action which expressed through physical action which has physical punishment is treated as crime. It can be utilized for good also. It is only emotional.

Sin: - A psychological crime and intentional which will have crime with realizations and knowledge.

Moral: – A Belief on superior, who will gift, support, punish, which leads a fear; that not to do any harm to any body.

A Belief on that the actions that we do to others will repeat upon us as same as we did Vice Versa.

Definition of Crime:-

An action which causing an imbalance in the physiological and psychological spears of increased desires with perverted mind is called as crime.

Development of crime:-

When the desires (both mind and soul) are not in a position to fulfill the needs, then and only crime is developing.

Differences between Criminal Laws and Moral Laws:-

The Criminal Law can be create, change, emend, or eliminate by change in time, place and situation.

The moral law can’t be created, change, emend or eliminate it exists in soul.

The Criminal Laws are man made for the comforts of the common welfare.

The Moral Laws are spiritual experiences on human behaviors, which exists up to the existence of the soul.

Code of Conduct: – The norms which expresses the ideal limitations of human behavior, with reference to the animating and spiritual abilities of human behavior.

Judgment:- Judgment is a decision, which describes distinguish the imbalance behavior in animating and spiritual abilities of human perception and its effects.

Prevention:-

1. If desires are with in the limitation of one’s holdings or capabilities or Gifts.

(Or)

2. If desires are Suppressed

(Or)

3. If the desires or developing capabilities and wisdom, so that the desires or needs be fulfilled.

With the above 3 cases only we can prevent the crime from its developments.

Punishment:- Punishment is a process to change in the nature of diseased which will be a model, passively a lesson and should develop a moral in the entire society.

Every increased desire should be subside through doting methodology or proper intake.

Every perverted mind should resettle by decreased desires.

C- Education:-

“By education I mean an individual vocationally, self dependent, intellectually mature, socially efficient, culturally refined morally virtuous, and spiritually advanced”.

By M. K. Ghandhi

We want that education by which character is formed, strength of mind is increased; the intellect is expanded and by which one can stand on one’s own feet. By Swamy Vivekananda

“Education is a learning process from womb to tomb”

Learning:- Knowing, understanding or analyzing and applying or experimenting.

Understanding: – Referring or comparing past time experiences with existed circumstances and analyzing for better experience.

D- WISDOM

Wisdom is nothing but fear of god through which man departs from evil.

Wisdom; Word of God or Word of under standing.

If a heart is pure if the minds actions are surrender by love then mind will listen every word of wisdom from soul and heart will absorb the word of understanding and will inspired to do the same.

Pillers of Wisdom:

Wisdom has built upon seven pillars

They are:

1. Understanding - Education of instruction

2. Instruction - Caution / Suggestion Given by mind

3. Knowledge - Information about reality

4. Cleverness - Study / application of knowledge with mind

5. Intelligence - Study / application of knowledge with soul

6. Equity - Study / application of moral / Judgment / reality to both sides or ends.

7. Righteousness - Application of knowledge with nature & Soul

House of Wisdom - soul filled heart

Way of wisdom - live with the fear of God or walk in the spirit, so that not

Fulfill the lust of flesh.

Fruit of Wisdom - Is the fruit of soul i.e., Love, Joy, peace, long suffer in

Gentleness, Goodness, faith, meekness, and temperance.

WIS DOM

Be hold, the fear of the Lord that is wisdom

To depart from evil is under standing

Job 28:28

Wisdom hath building her house, she

Hath hewn out her seven pillars. Proverbs-9:1

To know the wisdom and instruction

To perceive the word of Understanding

To receive the instruction of wisdom,

Justice And judgement

To give subtlety to the simple.

To the young man knowledge and discretion Proverbs. 1:2-4

Understanding: - to depart from the evil by knowing the variations between good, bad and righteous through applying knowledge and skills.

Justice:- Is the fairness in the way that people are treated.

Fairness:- Is the quality of being reasonable right and just

Right :- Correct, appropriate (or) acceptable.

¯

(Agrees with the fact)

Reasonable:- Think that some one is fair and sensible say decision (or) action means that it is fair and understandable

Judgement:- is an opinion that should have (or) express after thinking carefully about some thing

i. Is the ability to make sensible guesses about a situation (or) sensible decisions about what to do

ii. Is a decision made by a judge (or) a court of law

Judge: – Is the person in a court of law who decides how the law should be applied.

Judge:- Some thing / some one by forming an opinion about them, after (you have) examine the evidences.(or) thought carefully about them.

Subtlety:- Is the quality of being not immediate obvious (or) noticeable and therefore difficult to describe.

→ Is the ability to notice and recognize things which are not obvious, especially small differences between things.

→ Is the ability to use indirect methods to achieve some thing, rather than doing something that is obvious.

Knowledge : - Is the information and understanding about a subject which a person has (or) which all people have.

Discretion: – Is the quality of behaving in a quality and controlled way drawing attention to your self.

Instruction: – The art of instructing (or) teaching: information, direction, command: special direction, commands,

Instruct;- to prepare; to inform: to teach : to direct: (of a judge to give a

Case: to order or command.

® The process of teaching; knowledge or teaching given:

an order or direction given to subject:

→ A word or code which when put into a mind /computer makes it perform a particular operation.

→ Statements telling subject what they should do with subject or how subject operates.

E- Prostitution.

1. Thou should not commit adultery

(EXODOS – 20:14)

2. But hast walked in the way of the kings of Israel, and hast made Judah and the in habitants Of Jerusalem to go a whoring, like to the whoredoms of the houses of Ahab; and also hast slain thy brethren of thy father’s house, which were better than thy self: (II CHONICLES 21:13)

3. Ye have heard that it was said by them of old time, thou shalt not commit adultery: But I say unto you , that whosoever looketh on a women to lust after her hath committed adultery with his already in his heart . (Matthew 5:27-28 )

4. But I say unto you that whosever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. (MATHEW5:32)

5. Whosoever shall put away his wife and marry another, committed adultery Against her. And Whosoever shall put away his wife and marry another, committed adultery Against her. And if a woman shall put away her husband, and be married to another, she committeth adultery. (MARK :10:11-12)

6. For the women which hath an husband is bound by the law to her husband so long As he liveth ; but if the husband be dead, she is loosed from the law of her husband.So then if, which her husband liveth she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.Wherefore , my brethren, ye also are become dead to the law by the body of Christ ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (ROMANS – 7:2-4)

7. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I Delivered thee out of the hand of soul: and I gave thee thy master’s house and thy master’s wife into thy bosom, and gave thee the house of Israel and of Judah : and If that had been too little, I would more over have given unto thee such and such things.

8. Wherefore hast thou despised the commandment of the lord to do evil in his sight ? thou hast killed Uriah the Hittite with the sword. And hast taken his wife to be thy wife, and hast sline him with the sword of the children of Ammon .Now therefore the sword shall never depart from thine house: because thou hast despised me and has taken the wife of Uriah the Hittite to be thy wife. Thus saith the Lord behold, I will Raise up evil against thee out of thine own house and I will take thy wifes before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun II SAMUEL –12:7-11

9. But as a wife that committeth adultery , which taketh stranger instead of her husband !They give gifts to all whores! But thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whore dom.

i. EZEKIEL –16:32-33

10. Verily I say unto you , that publicans and hariots go into the kingdom of God before you.

i. MATHEW – 21:31

11. Lest there be any fornicator or profane person , as Esau , who for one morsel of

a. meat sold his Birth Right .

i. HEBREWS –12:16

12. For she gathered it of the hire of an harlot and they shall return to the hire of an harlot.

i. MICHA –1:7

13. But God came to A– Bim’e –lech in a dream by night , and said to him, behold Behold thou art but a dead man, for the women which thou hast taken; for she is a man’s wife. GENISIS –20:3

14. The beginning of the word of the Lord by Ho-sea. And the lord said to Hosea, Go take unto thee, a wife of whoredoms and children of whoredoms : for the land hath committed great whoredom, departing from the Lord.

i. HOSEA – 1:2

15. Plead with your mother, plead: for she is not my wife, neither am I her husband; Let her therefore put away her whoredoms out of her sight, and her adulteries From between her breasts;

i. Lest I strip her naked, and set her as in the day that she was born, and her as a wilderness and set her like a dry land and slay her with thirst. And I will not mercy upon her children; for they be the children of whoredoms HOSEA –2: 2-4

16. Ye do the deeds of your father then they said to him, we are not born of Fornication: we have one father, even GOD. JOHN 8:41

F- Kill :-

1) Thou shalt not kill. 67/Exodus 20:13

2) So ye shall not pollute the land where is ye are: For blood it defileth the land: and the land cannot be cleaned of the blood that is shed therein, but by the blood of him that shed it.

160/Numbers 35:33

3) Ephra – im provoked him to anger most bitterly: therefore shall he leave his blood upon him; and his reproach shall his Lord return unto him. 736/Hosea = 12:14

4) Woe to him that buildeth a town with blood, and Stablisheth a city by iniquity.

5) Woe to the bloody city! It is all full of lies and robbery; the prey departeth not;

The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses and of the Jumping Chariots.

The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain and a great number of carcases; they stumble upon the corpses:

753/Nahum 3:1-3

6) Ye have heard that it was said by them of old time, thou shalt not kill; and whosoever shall kill shall be in danger of the Judgment:

But I say unto you, that whosoever is angry with his Brother without a cause shall be in danger of the Judgement and whosoever shall say his brother, Raca, shall be in danger of the Council: but whosoever shall say, thou fool, shall be in danger of hell fire. 4/Matthew 5:21-22

7) Ye are of you father the devil, and the lusts of your father ye will do. He was a murderer from the beginning and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: For he is a liar, and father of it. 94/John 8:44

Thou shalt separate three cities for thee in the midst of thy land, which the lord thy God Giveth thee to possess it.

Thou shalt prepare thee a way, and divide the coasts of thy land, which the lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

And this is the case of the slasyer, which shall flee thither, that he may live: whose killeth his neighbour ignorantly, whome he hated not in time past;

As when a man goeth into the wood with his neighbour to hew wood, and his head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live.

Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; where he was not worthy of death, inasmuch as he hated him not in time past.

Wherefore I command thee, saying, Thou shalt separate three cities for thee.

179/Devteronomy 19:2-7

G- Confession

“Confession of error is like a boon that sweeps away the dirt and leaves surface cleaner than before” … M.K. Gandhi.

“No man ever become great or Good except though mercy great mistakes” Glad stone.

“From the errors of others a wise man corrects his own”. ……Publicious syrus

“There is a better way of doing it, find it:.Thomas Alva Edison

Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. …proverb: 19:25

“There is a right and wrong way to do every thing. There is also a right and wrong way to live. Living is a science, based on definite laws. If you don’t co-operate with its laws, life can go very badly. When you learn those laws and live within, then your life will be wonderful.

A successful life depends upon developing a higher percentage of wisdom than error.

Confession is a way to a sinner to take revenge on enemy to kill enemity.

Confession is a way to a sinner to escape from the iniquities of the ancestors or the sins of elder generation.

Confession is a way to a perfect to test his perfection when he is in the congugation as God’s counsel.

Chapter-VI: A Belief

A- A FAITH

Blessed is the man that walketh not

in the counsel of the un godly, nor standeth

in the way of sinners, nor sitteth in

The seat of the scornful

But his delight is in the law of the

Lord; and in his law doth he meditate

Day and night

And he shall be like a tree planted

By the rivers of water, that bringeth

Forth his fruit in his season; his leaf also

Shall not wither; and what so ever he

doth shall prosper.

The ungodly are not so; but are like

The chaff which the wind driveth away

Therefore the ungodly shall not

Stand in the judgement, nor sinners in

The congregation of the righteous.

For the lord knoweth the way of

The righteous; but the way of the UN

Godly shall perish.

B-A TRUST

The Lord is my shepherd; I shall not want

He maketh me to lie down in Green

Pastures: he leadeth me beside the still water.

He restoreth my soul: he lead me in the path

Of righteous ness for his names sake.

Yea, though I walk through the valley

of the shadow of death, I will fear no

Evil; for through art with me; thy rod and

Thy staff they comfort me.

Thou preparest a table before me in

The presence of my enemies, thou

Anointest my head with oil; my cup

Runneth over

Surely Goodness and mercy shall

Follow me all the days of my life; and I

Will dwell in the house of the Lord forever.

C- PLEE FOR JUDGEMENT

Judge me, O Lord; for I have walked in mine integrity; I have trusted also in the Lord; there fore I shall not slide examine me, O Lord and Prove me; try my reins and my heart

For my Loving kindness is before mine eyes; and I have walked in thy truth

I have not sat with vain persons neither will I go in with dissemblers

I have hated the congregation of evil doers; and will not sit with the wicked.

I will wash my hands in innocence; so will I compass thin alter, O Lord;

That I may publish with the Voice of thanks giving, and tell of all thy wondrous works.

Lord I have loved the habitation of thy house, and the place where thine honour dwelleth.

Gather not my soul with sinners nor my life with bloody men

In whose hands in mischief, and thy right hand is full of bribes

But as for me I will walk in my integrity; redeem and be merciful unto me.

My foot standeth in even place in the congregations will I bless the Lord.

D-AN ANSWERED PRAYER

Oh; Almighty living God; When ever my soul deserves

I asked for strength;

And you gave me difficulties to make me strong

I asked for wisdom;

And you gave me to problems to solve

I asked for Courage;

And you gave me dangers to over come

I asked for prosperity;

And you gave me brain brawn to work

I asked for love;

And you gave me troubled people to help

I asked for favors

And you gave me opportunities to grab

I received nothing I wanted

I get every thing I needed

So I thank you for your Gifts

Which I have to utilize in a righteous way – Omen;

E- The God’s Will

The God eagerly waits for a man to see him in a position of his son, where

He lived & kept his soul at man’s heart. He always looks at his child flourishing and blossom, with ever lasting Love.

The God Gave man freedom, So that he can do any of the action he deserves. He always blesses his actions. There are two types of action which reflect the nature of heaven and earth. If man did a soul deserved action which is heaven it gives the fruits of soul else if he deserves the action of earthy it will lose the energies or gifts.

If in any case a man did any earthy actions by misusing his freedom and got a result of loosing his Gifts through punishment of prostitution; through over coming any of his law and going in a path which leads to death; he gave always a chance to survive him up to his final stage of death. If the man realizes at an end stage also, God again lead him to survive and shows a path to become his son.

STEPS TO BE HIS SON

1. You should be saved – purified by fire.

2. You should be spirit filled.

3. You should be sanctified

4. You should be submissive

5. You should be suffering.

6. You should give thanks to God.

If the above qualities are within you do any thing or any action want to do? That action will be the God’s Will

F- SIT IN SILENCE AND PEACE

Nothing can bring you peace but your self once you start processing to become a calm at your challenging movements you will find that you are becoming more positive Person. A calm person has senses, fully identified with the environment in which he place him self. A restless person does not notice anything consequently he gets into trouble with him self and others; and misunderstands every thing calm. A person by the virtue of his self possession is always at peace with others, always happy, always calm.

If you keep calm with intense concentration, you will perform all duties with correct speed. The art of true action is to be able to act slowly or speedily without loosing your inner peace. The proper method is to establish a controlled attitude, where in you can work with peace without loosing your balance.

“Difficult is true – But practice – other wise harm Your Self.”

A Calm person reflects restfulness in his eyes, keen intelligence in his face and proper receptivity in his mind. He is a person of decisive and prompt action, but he is not moved by impulses and desires that suddenly occurs to him. Be sure to work slowly or fast; from a center of calmness.

“ At the heart of the cyclone tearing the slay is a place of central calm the cyclone drive its power from a calm center. So does a man.”

EDWIN MARKHAM

The peace can be obtained with silence and the power of silence in developing the peace of mind and with it depth of life in estimable, silence fertilizes the deep place where personality Grows. A Life with a peaceful center can weather all storms.

Open the doors of your calmness and let the foot steps silence gently enter the temple of all of your activation. Perform all duties serenely naturated with peace. “Behind throb of your heart you shall feel the throb of Gods Peace.”

“Don’t be Guided by your emotions and feelings. You can never take a right Decision. Because mind becomes engaged some where else.” Pandit Ravi Sankar

Don’t simply fallow your feelings. You find out; what is the nature of your feelings? When you feel clear in mind, then naturally you have good feelings.

When you have unclear mind, then you don’t feel good. Your mind is also not clear. Any decision that you take when mind is unclear is not going to be good for you; instead of that base it on just clarity.