Chapter-IV: References on Various Relationships

A- Wife - husband – relation (with reference to marriage)

For thy maker is thine husband; the lord of hosts is his name; and thy redeemer he holy one of Israel ; the God of the whole earth shall he be called

(Isaiah : 54:5)

So God created man in his own image, in the image of God create he him; male and female created he them. (Genesis: 1:27)

And the Lord God said, it is not good that the man should be alone; I will make him an help meet for him. (Genesis 2; 18 )

And the Adam said this is now bone of my bones, and flesh of my flesh: she shall be called woman, because she was taken out of man. (Genesis 2:23)

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. (Genesis: 2:23-24)

Have ye not read, that he who made them at the beginning, made them male and female.

And said for this causes shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Where fore thy are no more twain, but one flesh what therefore God hath joined to gather, let not man put asunder. (Mathew: 19:4-6)

What? Know ye not that he which is joined to an harlot is one body? For two, saith he shall be one flesh. (I Corinthians 6:16)

His disciples say unto him, if the case of the man be so with his wife, it is not good to merry.

But he said unto them, all men cannot receive this saying, save they to whom it is given.

Mathews 19: 10-11)

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances , for to make in himself of twain one new man, so making peace;

And that he might reconcile both unto God in one body by the cross, having slain the enmity there by: (Ephesians 3:13-16)

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. (Ephesians 5:3-31)

The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry nor are given in marriage:

(Luke: 20: 34-35)

For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness there of go forth as brightness, and the salvation there of as a lamp that burneth.

And the gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the lord shall name.

Thou shalt also be a crown of glory in the hands of the lord, and a royal diadem in the hand of thy God

Thou shalt no more be termed forsaken; neither shall thy land any more be termed desolate: but thou shalt be called Heph Zi-bah, and thy land Beu-lah: for the Lord delight in thee , and thy land shall be married. (Isaiah. 62: 1-4.)

B- Brother Hood

I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Race shall be in danger of the counsel: but whosoever shall, say fool, shall be in danger of hell fire.

Therefore if thou bring thy gift to the alter, and there rememberest that thy brother hath ought against thee; leave there thy gift before the alter, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Mathew – 5: 22 – 24)

More over if thy brother shall trespass against thee, go and tell him his fault between thee, go and tell him alone: if he shall hear thee thou hast gained thy brother. (Mathew – 18:15)

But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican (Mathew: 18: 16-17)

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness: considering thy self, lest thou also be tempted Bear ye one another’s burdens, and so fulfill the law of Christ. (Galatians: 6;1-2)

But ye, brethren, be not wear in well doing. And if any man obey not our word by the epistle, note that man, and have no company with him, that he may be ashamed

Yet count him not as an enemy, but admonish him as a brother. (II Thessalonians 3:15)

Take heed to yourselves: if thy brother trespass against thee, rebuke him; and if he repent, forgive him.

And if he trespass against thee seven times in a day, and seven times in a day turn against to thee, saying, I repent; thou shalt forgive him. (Luke; 17: 3-4)

So like wise shall my heavenly father do also unto you if ye from your hearts forgive not every one his brother their trespasses. (Math:18:35)

But why dost thou judge thy brother? or why dost thou set at naught thy brother? For we shall all stand before the judgment seat of Christ. (Romans 14: 10)

Let us not there fore judge one another any more: but judge this rather that no man put a stumbling block or an occasion to fall in his brothers way. (Roma 14:13)

Now we command you, brethren, in the named our lord Jesus Christ that ye withdraw yourselves from every brother that walketh disorderly and not after the tradition which he received of us. (II Thessalonians: 3:6)

Therefore thus saith lord; ye have not hearkened unto me, in proclaiming liberty, every one to his brother: And every man to his neighbour behold, I proclaim a liberty for you saith he lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth (Jeremiah: 34:17)

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojournal; that he may live with thee.

Take thou usury of him, or increase: but fear thy God; that thy brother may live with thee.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

(Leviticus: 25: 35-37)

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. (Romans: 13:

Thou shalt not see thy brothers ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost things of thy brother’s which he hath lost, and thou hast found, shalt thou do like wise: thou mayest not hide thyself .

Thou shalt not see thy brother’s: ass or his ox fall down by the way and hide thy self from them: thou shalt surely help him to lift them up again.

(Deuteronomy : 22: 1-4 )

In this the children of god are manifest, and the children of the devi1: whoso ever doeth not righteousness is not of God; neither he that loveth not his brother. ( I John : 3:10)

And the lord commended the unjust steward, because he had done wisely for the children of this world are in their generation wiser than the children of light.

And I say unto you, make to yourselves friends of the mammon of un righteousness: that when ye fail, they may receive you into ever lasting habitation.

He that is unfaithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And if ye have not been faithful in that which is another man’s who shall give you that which is your own. ? (Luke: 16: 8-12)

Brother, if any of you do err from he truth, and one convert him, let him know, that he which converteth the sinner from the error of his way shall save a soul from death and shall hide a multitude of Sins. (James: 5: 19)

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

(Proverbs: 27:6)

Thine own friend, and thy father’s friend for sake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

(Proverbs; 27:10)

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (I John: 3: 15)

This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friend ye are my friend if ye whatsoever I command you. (John: 15:12-14) For whosoever shall do the will of my father which is in heaven, the same is my brother and sister, and mother. ( Mathew 12:50)

And he answered them, saying who is my mother, or my brethren?

And he looked round about on them which sat about him, and said behold my mother and my brethren!

For whosoever shall do the will of God, the same is my brother, and my sister and mother. (Mark 3: 33-35.)

C- NeighbourHood:-

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this thou shalt not commit adultery, thou shalt not kill, thou shalt not steel thou shalt not bear false witness, thou shalt not covet: and if there be any other commandment, it is briefly comprehended in this saying namely; thou shalt love thy neighbor as thy self.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

(Romans 13:8-10)

Let every one of us please his neighbour for his good to edification

(Roman: 15:2)

Go not forth hastily to strive, lest thou know not what to do in the end there of when thy neighbour hath put thee to shame

Debate thy cause with thy neighbour himself; and discover not a secret to another:

Lest he that heareth it put thee to shame, and thine infamy turn not away.

(Proverb 25:8-10)

With draw thy foot from thy neighbour’s house: lest he be weary of thee and so hate thee.

(Proverbs 25:17)

A man that beareth false witness against his neighbour is a maul, and a sword and a sharp arrow. (Proverbs 25:1

Be not a witness against thy neighbour without cause; and deceive not with thy lips.

Say not, I will do so to him as he hath done to me: I will render to the man according to his work. (Proverbs 24: 28-29)

The poor is hated even his own neighbour; but the rich hath many friends.

He that despiseth his neighbour sineth: but he that hath mercy on the poor, happy is he.

(Proverb 14: 20-21)

The righteous is more excellent then his neighbour: but the way of the wicked seduceth them. (Proverb 12:26)

But he, willing to justify him self said unto Jesus, and who is my neighbour? And Jesus anwering said, A certain man went down from Jerusalem to Jericho, and fell among thieves which stripped him of his raiment, and wounded him, and departed leaving him half dead.

And by chance, there came down a certain priest that way: and when he saw him, he passed by on the other side.

And like wise a levite, when he was at the place, came and looked on him, and passed by on the other side.

But a certain Sa-mari-tan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

And went to him, and bound up his wounds, pouring oil and wine, and set him on his own beast brought him to an inn, and took care of him.

And on the morrow when he departed, he took out two pence, and gave them to the host and said unto him take care of him; and whatsoever thou spendest more when I come again I will repay thee.

Which now of these three thinkest thou, was neighbour unto him that fell among the thieves?

And he said he that shewed mercy on him, then said Jesus unto him, Go, and do thou like wise. (Luke 10:29-37)

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

That shalt not curse the deaf, nor put a stumbling block before the blind but shalt fear thy god: I am the lord.

Ye shall do no unrighteousness in judgement: thou shalt not respect the person of the poor, nor honour the person of the mighty : but in righteousness shalt thou judge thy neighbour.

Thou shalt not go up and down as a talebearer among thy people neither shalt thou stand against the blood of thy neighbour: I am the lord.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thy self: I am the lord.

(Leviticus 19:13-18 )

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant , and every neighbour will walk with slanders.

(Jeremiah 9:4)

And if a stranger sojourn with thee in your land, ye shall not vex him.

But the stranger that dwelleth with you shall be unto you as one born among you; and thou shalt love him as thy self; for ye were stranger in the land of EGYPT: I am the lord of your God. (Leviticus 19:33-34)

D- ENEMY:

ENIMITY: A hatred and or vengeful feeling of thy own that some body made some thing to thy self who was disturbed thy spears of life or thy sentiments.

Need of an Enimity:

I have a selfish desire to show my abilities (or) to live cautious and to be seen my self in a great position of great personalities. So I need a strange mysterious, strong. Courageous, self willed, righteous enemy friend and that friend should be in a position so that I could not defeat him through out my life. To up lift my self or competitor or opponent or zeal so that I could remove my enmity from my mind through righteous revenge in nature

Advise to my enemy

Rejoice not against me, o mine enemy: when I fall, I shall arise; when I sit in darkness, the lord shall be a light unto me.

I will bear the indignation of the lord, because I have sinned against him, until he plead my cause, and execute judgement for me: he will bring me forth to the light, and I shall behold his righteousness.

Then she that is mine enemy shall see it, and shame shall cover her which said unto me, where is the lord thy God? mine eyes shall behold her : now shall she be trodden down as the mire of the streets. ( Micah 7: 8-10 )

A trust that will be evidence in future.

When a man’s ways please the lord, he maketh even his enemies to be to be at peace with him.

(Proverbs -16-7.)

Now I say unto you, refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought .

But if it be of God, ye cannot over throw it; lest haply ye be found even to fight against God. (Acts: 5:38-39.)

My request to my enemy friend.

Oh my enemy friend.:

You developed another day of enimity with happiness and joy at where I chained my capabilities for the sake of my God. I am waiting for the judgement of God. So I accept my in capability in stoping your enimity, so I wish you to get promotion of another day; & to increase your sin and to enjoy the punishment of almighty.

More over continue your enmity. Don’t change your mind. I am in need, an enemy like you to uplift my dying soul, to sharpen my mind and to utilize my zeal in a righteous way so that I can achieve the Goal; i.e., To kill the enmity of the enemy; to up lift my vital power, to develop my self more powerful by showing you in my war scenario, and no one should raise his enmity head in front of me by seeing yours destruction.

Chapter-VIII: Gene-ob-a-ch

Gene-Ob-a-Ch

(Gene observation and change)

A- Gene observation and change – Experiment

Introduction:

Man is the will and the understanding and the house which he lives in his body. The combination of these two the will and the understanding, constitute man, conjoined they make life and activity, they manufacture the body cause all things of the body. If a man is evil in his very interiors i.e., in his will and understanding, and the result of this evil flows into his life, he is in a state of disorder.

Every cell in man has its representative of the innermost the middle and the outer most; there is no cell in man that does not have its will and understanding; its soul stuff or limbus or simple substance and its material substance.

Disorder in the vital economy is the primary state of affairs and this disorder manifests itself by signs and symptoms. The order of repair is the same in external or internal violence. Injuries are external violence, but diseases are internal disorders performing violence. All true diseases of the economy flows from centre to circumference. All miasms are true diseases.

Disease can only be perceived by its results and it flows from within out from centre to circumference from the seat of Government to the outer most. All causes are so refined in character, so subtle in their nature that they can operate upon man’s interiors and from the interiors to the very exteriors.

With respect of criminal procedures and various criminal behaviors, killing or giving physical punishments are not the real way of killing the character or correctional method or righteous judgments as the experiences said. More over it tells the degree of hardness of the law executing and implementing bodies as human beings.

The present implementing methods not only hardens the perception of the criminal society and also increases the degree of criminal behaviors, and frustrations, while exhibiting the ways of crime and its mode of punishments.

It was said “Be not overcome of evil, but overcome evil with good”. eg. Beating a criminal is the beating nature of the implementing body i.e., a disorder. Hard core judgments is a sensitivity of mind, lack of sympathy, lack of knowledge in medicine, and perverted or Loath of love; of the law executing person which is a disorder, and, Sin which may repeat on thy own generations as false judgments.

So Gene-ob-ach (Gene observation and change) is a programme to change the nature of the tissue through which every maladjusted miasm can be resettle in an appropriate position to generate super human gene with lowest cost effect.

Super human Gene :- A Gene which activate adjust and survive at any circumstances, pleasures, atmospheres and pressure, assimilate any type of viruses or intake which will have long lasting life with ever ending happiness (can survive and enjoy at every situation).

Concept:-

Every child is father of man. Every child is developing and imitating his perception from parent gene and grow through the influence of the parent. So every child is behaving what the parent is, but in a modified way as his gene adjusted. Like so the evil behaviour. But every evil or maladjusted behaviour is a result of imbalanced intake which can be restored by remedies.

If the parent treated before the child born and settled the evil behaviour of the parent: the child will not develop such evil behaviour as modified nature of parent gene likewise a modified child will become purified parent and develop sanctified child. A sanctified parent develop super human gene.

PROCEDURE:-

Study the past actions of the parent Gene; and compare the child Gene which were maladjusted and developed strongly as the nature of the Gene.

Compare the totality of Symptom with the miasm of appropriate intake; and Balance the mal adjusted Gene.

Refferences :- (The holy Bible) which is born at the flesh is flesh; and that which is born of the spirit is spirit. John:3:6.

Labour not for meat which perisheth, but for that meat which endureth unto everlasting life. John6:27

Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap. Galatian 6:7:8

For he that soweth to his flesh shall of the flesh reap corruption: but he that soweth to that soweth to the spirit shall of the spirit reap life everlasting.

For this corruptible must put on in corruption, and this mortal must put on immorality.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. Icorinthians15:53-54

For they have sown the wind, and they shall reap the whirl wind. Hosea 8:7

Philosophy with Refference: Homeopathic philosophy.

Ref ferences from Lectures on homeopathic philosophy by James Tyler Kent

- Man is the will and the understanding and the house which he lives in the body.

- The organs are not the man. The man is prior to the organs.

- A man is sick prior to localization of disease have rendered the patient incurable.

- Symptoms are but the language of nature, talking out as it were, and showing as clearly as the daylight, the internal nature as the sick man or woman.

- Tissue changes are of the body and are the results of the disease, they are not the disease.

- Man consists in what he thinks and what he loves and there is nothing else in man.

- All true diseases at the economy flow from centre to circumference. All miasms are true diseases.

- Vital force is constructive and formative, and in its absence there is death and destruction.

- Human Race has been greatly disordered in the economy because of surplus drug taking.

page-12, key notes of philosophy

Rell:Organon of medicine by Samuel Hahnmann

Medicine : Artificial marbid forces which we term medicine (113/15)

The two diseases dissimilar to each other, they cannot remove, cannot cure one another (123/40:9)

Remove the effects and you remove the disease, the cause of the effect (8/2:5)

The morbid derangement of the vital force – Consequently the totality of the disease, the disease itself

Disease :- definition :- The disease are nothing more than alterations in the state of healthy individual which express themselves by morbid signs.

Note :- Cure is also only possible by a change to the healthy of the diseased individual.

(106/19:1-5)

Every disease (not entirely surgical) consists only in a special, morbid, dynamic alteration of our vital energy (of the principle of life) manifested in sensation and motion.

(112/29:1-4)

The two dissimilar diseases meeting together in the human being be of equal strength, or still more if the older one be the stronger, the new disease will be repelled by the old one from a severe chronic disease will not be infected by a moderate the body and not allowed to affect it. (117/36:1)

The new dissimilar disease is the stronger. In this case the disease under which the patient originally labored, being the weaker, will be kept back and suspended by the accession of the stronger one until the later shall have run its course or been cured, and then the older one reappears uncure. (118/3

And thus it is with all dissimilar diseases, the stronger suspend the weaker (whey they do not complicate on another, which is seldom. The case with acute diseases). But they never cure one another. (121/38:2)

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Freedom:-

When all the functions are carried on in a perfectly orderly way you have no consciousness of your body, which means that you are in freedom.

To establish freedom should be the aim of the physician, and if a physician’s work does not result in placing his patient in freedom he cannot heal the sick, for healing the sick is placing the patient in freedom, giving him absolute physical freedom.

Page-79/Lectures on Homeopathic Philosophy by James Tyler Kent

Definition of freedom: Freedom is a position of a balanced manifestation of a specific Gene or body,

Death:-

Definition:-

Change in the natural phenomenon of specific Gene or tissue or element is called the death of specific Gene or tissue or element.

Refferences from the Principles and Art of Cure by Homeopathy.” By Herbert. A . Roberts

1) The vital energy is that force which animates each individual while the vital energy is in the individual, that individual is said to have life, to be; to exist. Pg-48/Chap 1:1

2) Without this vital force there can be no life, no development. Since there is no static condition in nature, without a healthy normal development of the vital force we find a state of decay with death. Pg-49/Chapter V; 3

3) Vital force in its perfection means growth and development; since there is no condition of standing still in nature, an infringement of natural laws means decay and death. Pg/50/Chap-5:4

Refferences from “Organon of medicine by Samuel Hehnemann

1) During health a spiritual power (autocracy, Vital force) animates the organism, and keeps it in harmonious order without this animating spirit like power the organism is dead. Pg.21/9-10

Refferences from “Lectures on homeopathic philosophy” by “James Tyler Kent”

1) Man consists in what he thinks and what he loves and there is nothing else in man. If these two grand parts of man, the will and understanding, be separated it means insanity, disorder, death. Pg-24/Chapter

2) It is first assumed that the organism is in a state of health and capable of performing its functions, and then the morbid sensation of this healthy organism are the symptoms that come to the physician as a forerunner of death in parts and finally death of whole. Pg-82/Chapter

3) The vital force in constructive or formative and in its absence there is death and destruction.

Pg.73/Chapter

Restoration:-

1) it is only by the spiritual influences of morbific noxae that our spirit like vital force can become ill, and in like manner, only by the spirit like (dynamic) operation of medicines that it can be again restored to health. Pg.21:16/Orgonon of medicine by Samuel Hehnemann.

2) The remedy which will produce on healthy man similar symptoms is the master of the situation; is the necessary antidote, will overcome the sickness, restore the will and understanding to order and cure the patient. Pg.24/Lectures on Homeopathic Philosophy” by James Tyler Kent”.

Requirements to run Gene-ob-a-ch:-

1. Standard identity of specific Gene (Based on DNA)

2. Laboratories to study human perception at natural habitation (colony)

3. Continuous study of individual perception.

4. Code of conduct

5. Code of education

6. Proper teaching methodologies which ever requires at appropriate time.

7. A scientific study in development of criminals of diseased as the parent Gene of deceased or criminals, developing a maladjusted Gene; where the law (present) & Judgements of court, are failing to find out criminals at there root levels and change their perception through punishment i.e., putting in jails, or death sentences.

8. A study on the actions or changes that are developing after judgements. So that to check or study or correct the wrong judgements which may stop to change an innocent to criminal.

9. A freedom to do actions & express openly, out of the law which were kept by thy own or by Governing body with respect of welfare state, and the moral norms in legislature form.

10. A way of confession which should not be blame on others, should judge through moral justice.

11. A precautionary protective system to support child’s action with truth.

12. An information centre of all kinds, based on individual perception, a database, which is relevant to libraries.

B- VARIOUS MEDICAL REFERENCES ON CRIMINAL BEHAVIOUR

The case of illicite behavior of Excellency Mr. Bill Clinton (Ex-President of United States of America) with Poula & Monica Luewiscy. [ A sexual relation with secretary at a lonely place]

The extramarital relations and the accidental death of Lady Diana (the princes of Whales); United Kingdom. [ aaaAn unsatisfied prevarted love, and lac of coutiousness

The case of Dr.Death, Jayanth patel, A medical Practitioner in Australia (who is a massacre of mercy killing)

The trial of Death sentence of Mr. Dhara Singh in the murder case of Australian evangolist Mr.Strins.

The trial Death sentence & life imprisonment of Manohar a perverted lover, murder and of every perverted love.

The helpless death of Venkatesh, who wanted to donate his organs alive and who died with muscular atrophy in Hyderabad, A.P. As a socially handicapped.

The killing nature of Dick Chenny, vice president of United states.

The lieing nature or giving false evidences of Zahera Seikh in Best Backrey case.

The alcoholism & prostituting nature of Mr. Karim Telgi.

A multicore fake stamp scamer with a behaviour of lavish luxurious, womaniser.

Death or life sentence of Mr.Susil Sharma a former congress leader who shot his wife Naina.

The experiment as Gene silencing under the Genome programme by Centre for Cellular and Molecular Biology, Hyderabad, A.P. India.

The experiments at Hennmenn father of Homeopathy.

The case of Extramarital relation of King David and Bath-She-ba, wife of Uriah Illetian (II Samuel; 11:1-12:15, HolyBible)

The Character of Job (Chapter:Job:1:1-42:16,Holy Bible)

The each and every unnatural deaths of accidents, suicide homicide killing or murder.

The each and every case of harassment, of household, of law, of neighbour.

The each & every weaknesses of physical and psychological (any alcoholism, sexholic, sexual abuse, exhibitionism, voyerence, dancing nature (like bar girls)

The each & every spoiled generation of highest peaks at God.

The every dieing soul.

The each and every family.

The each and every social problem

Dr. Kent Said

Man consists in what he thinks and what he loves and there is nothing else in man. If these two grand parts of man the will and understanding be separated its means insanity, disorder, death.

If a man is evil in his very interior, i.e., in his will and understanding and the result of this evil flows into his life, he is in a state of disorder.

Just as soon as man lives in a disorderly life he is susceptible to outside influences, and the more disorderly life he lives the more susceptible he becomes to the atmosphere he lives in. when man thinks in a disorderly way he carries out his life in a disorderly way; and make himself sick by disorderly habits of thinking and living.

When a man is insane in his interior it is only a question of time and his body will take on the results of insanity because the interior of the man forms the exterior. If the interior is insane the exterior is distorted and is only suitable to the kind of insane or disordered life that dwell in it false in the interior, false in the exterior, so that the body becomes, as it were false.

Here are some of the disorders or insanity which reflects as crime according to criminal laws (IPC / CrPC) which can be cure by the remedies, continual study on child’s behavior, and by the remedies through curative methodologies of Homeopathy.

Here are some of the medicinal references of various criminal behaviours:-

1. References from Repertory by William Borrickes:-

Mind/Delerium/Destructive (desire to bark, bite, strike, tear things):-

– Bell, Canth, Cupr. m , Hyos, Stram, Ver. a

Mood/Disposition/Propensity:-

– To be abusive; Curse, swear:- Anac, Bell, Canth, Cereus, Serp, Lac. C

Lil. T, Nitac, Pall, Stram, tub, vera

– To be, cruel, Violent, in human :- Abort, Absinth, Anac, Bell, Bry

Canth, Croc, Nit ac, Nux. V, Plat, staph, Stram, tar.h, ver. a

– To be destructive, bite, strike, tear, things:- Bell, bufo, canth

Cupr. M Hyos, Lil. t, sec, Stram, tarch, ver.a

– To killed beloved ones:- ARs, Cinch, Mer c., Nux. V; plat

– To lie:- Marph, op, ver. a

– To mutilate body:- Agar, Ars, Bell, Hyos, Stram.

– To scold:- Con, dule, Lyc, Moskh, Nux. V, pall, petrol. Vera. a

Suicidal :- Alum, Anac, Ant. C, Ars, Aur, Cinch, buligo, Ign, Iod; kalibr, Naja, Nat.S, Nita ac, Nux. V, Psor, Plus Rhus.t. sec, Sep, Sil, Ustil, Ver. a

Suspicious, mistrustful:- Anac, anhal, caust, cim, Hyos, Lach mere; Nux. V, Plus, Staph, Ver. A; Ver. V.

TAedium Vitae (disgust of life) Ant. C; Ars, Aur Cinch, Hydr, Lac. C, Lac.d, Kalibr, Naja, Nat. s, Nit. Ac, Phos Plat, pod, Rhus. T, Sul, Tab, Thuja, Ver. a.

References from “Lecturers on meteria medical” by “James Tyler Kent”:-

Violence:-

When a man naturally evil and is order the paralyzing influence of Anacardium he will do acts of violence. 103/Anacardium.

Anac, hyos, stram, and bell, are important in bringing out the quality of the perverted human minds as to the intelligence and affections. 104/ Anacardium

A strong feature is that a moral feeling is taken out of him. He feels cruel can do bodily injury without feeling. Cruel, malicious wicked. 104/Anacordium

It is suitable in the most profound states of melancholy and depression, where the patient sits silence and say nothing. When disturbed he is aroused to great vehemence anger and violence. 194/Aur. Met.

The mental symptoms are all active, never passive; There is no passive delirium in Bell. It is a wild state. He is wild, striking biting, tearing things doing on usual things. During starve things. doing on expected things. 236 /Bell

Be becomes stupid at times, appears to lose consciousness. Loses the memory of all things and then become wild 237/Bell.

Become angry if misunderstood. “This is approcing insanity. It is well known to medical men, and to the courts that these conditions of insanity inter mingle in the humanrace with epilepsy 293/Bufo.

He become very angry over small matters. 331/calc. Iod.

He is absent minded and excitable and easily angered and his symptoms are worse alter anger. Symptoms worse when alone. 339/Calc, Sil

A patient is absent minded, irritable, easily angered 348/ Calc. Salp.

The mental state goes along with this. Sensitiveness of the mind. Great irritability these two runs through chammomilla so closely that they are inseparable. 415/cham.

Those exitable cases that have more or less violence and activity in metal states are such as will correspond to Bell Hyos, Stram and Ars.

469/Coniom. Mac

Religious or financial melancholy. Melancholy which shapes itself upon the patients business, Indiffcence to every body and every thing; irritable.

747/mezercum.

Stram is like an earth quake in its violence. The mind is in an up roar, cursing, tearing the clothes, violent speech frenzy erotomania, exposing of the person. 948/Stram.

Violence is a strong feature of the remedy. Violence with anger his clothings. Consolation causes weeping. 948/Stram.

Become angry from trifles and even violent and his symptoms become worse from anger. 1017/Zinc. Phos.

Quarrel Some

Peevishness Quarrel some, easily chargrined or exited to anger 417/Cham.

The patient is whimsical, irascible, irritable to the very highest digree Quarrel some with his family and with his bread and butter. 624/Kali Carb.

This remedy has a peculiar mental state there is a very strong degree of irritability, cruelty and harshness of temper. He is harsh with his family and with his children abusive.

The patients is quarrel some, hard to get along with nothing pleases; every body disturbs; oversensitiveness to persons, to people and to places.

571/Hep. Sul.

Killing

Her suffers from a sudden impulse to kill some body. 167/Ars. Iod

The impulses will over whelm him and make him wish to kill his best friends in an instant. Impulses also that are without cause sometimes crof out in Heper. A man may have a sudden impulse to throw the child into fire or an impulse to set her self on fire; an impulse to do violence and to destroy. These symptoms increase to sanity and them the impulses are often carried out. It becomes a mania to set fire to things. 571/Hep. Sulp.

While attempting to keep still, he is over whelmed with impulses, impulses to tear things; to kill him self; to commit murder to do violence.

598/Iodine.

He has impulse to do violence to his friends; to kill some body. Lamenting and bewailing. His memory is weak. He growse morose and Quarrel some, fault finding; and scolds those about him (Ars.) 611/Kali Arsen.

The mental state is varied, but they all show over sensitiveness: irritable touchy, sensitive conditions. They are never contented, never satisfied, disturbed by their surroundings, and they become irritable, so that they want to tear things; to scold. Impulses are strongly marketed times. The woman has impulses to destroy her husband or to throw her child in the fire; the impulse is intermingled with violent temper; can not be contradicted or opposed. 804/Nox.v

Desire to kill persons contradicting her. Impulse to kill or commit suicide, 734/Mercurrious

KILLING: MIND:-

Propensity to kill beloved ones: Ars, Cinch, Merc, Nux.V, Plat. Page No.698, Mind, Repertory by William Boericke.

She may feel a powerful desire to kill those closer to her, such as her husband and child (as also found in Nux vomica, mercury and even arsenicum) platinum/ 163 Essence of Materia Medica by George Vithulcus.

The final stage of Nux is a state of insanity, a paranoid state. The Nux patient is constantly tormented by the impulse to kill others, but may not manifest actual violence. A woman may be haunted by a desire to throw her bay into fire, or to kill her husband. In the Repertory Nux is listed under a variety of delusions having to do with murder, being murdered, being injured or insulted, and of failure. Nux vomica, page No.147/3, Essence of Materia Medica by George Vithulcus.

He may have an impulse to strike, to smash things, to kill someone over a merely slight ofence, or even to kill a loved one (Mercurius, Nux vomica and Platina are the only remedies listed for the impulse). Mercurius Solubilis, page No.126/1, Essence of Materia Medica by George Vithullcus.

Eventually, the anxiety and fear diminish as a deep state of depression sets in a despair of recovery; a loss of interest in life, and the suicidal thoughts, suspicion of others and the fear of killing people upon whom he depends. Arsenic Alb, page No.20/2, Essence of Materia Medica by George Vithulcus.

Hyoscyamus has a passive manior. Does not go into violence that is, that patient will some times become murderous, but it is more likely to be suicidal. Hyoscyamus, page No. 583/1, lectures on Materia Medica by James Taylor Kent.

Suicide:

When he sees sharp instruments, or blood, impulses rise up with in him, and he shudder because of these impulses. An Instrument that could be used for murder or for killing causes these impulse to arise, Impulse to kill herself.

67/Alumina

She thinks much abut suicide, Loathes a life and desire to die. 36/Alumina Silicate

There is inflowing of strange thoughts, into his mind and when crossing a bridge, or high places the thought that he might kill himself, or perhaps he might jump off or what if he jump off and some times the actual impulse comes to jump off the bridge into water. When looking out of the window the thought comes to his mind what an awful thing it would be to Jump out of the window and some times the impulse comes to actually jump out of the window

136/Arg, Nit

Sadness prevails to a great extreme. So sad that he is weary of life; he loathes life; and wants to die; and the arsenic patient does commit suicide. It is a remedy full at suicidal tendencies 149/Ars.

Suicidal disposition, during perspiration, want to jump out of window

188/Aus. Ars.

He can not think reason, his affections are practically intact; but he finally goes into a state of imbecility. Or he becomes will and commits suicide from impulse. 195/Aurmet.

Loathing of life and wants to find some way to commit suicide 200/Aur.met.

It has the same suicidal dispositions. His mind dwell upon his brocken brocken health until, he became low spirited and desire to death. 202/Aur. Mur

Stufication and disposition to suicide 340/Calc. Sil.

A capsicum mind is almost over whelmed by persistent thoughts of suicide He does not want to kill himself. An impulse is some times over whelming and over balances the mind and he commits suicide. 365/Capsicum

Hellebore has a peculiar Quasi-historical condition – a form at insanity. She imagines she has sinned away her day of grace like Aurum, she believes that she is doing wrong, that she is committing an unpardonable sin that is as near as the remedy approaches to insanity.

“An old woman heavy been accused of theft by the women around took it so much to heart that she hand herself. This suicide produced such an effect on the women of the village that one after another accused herself of having caused the death of the old woman.” 567/Helleborus Niger.

A condition of insanity. “Despondent” the Lyc patient wakes up in the morning with sad ness there is sadness and goom. The world may come to end; or the whole family may dies, or the house may burn up. There seems to be nothing cheering. The future looks blank. After moving about a while this pases off. This state proceeds condition of insanity and finally a suicidal state comes; an aversion to life. 706/Lyc.

Loathing of life with suicidal impulse, must use all self control or prevent taking his life. A woman during gestation attempted several times to hang herself. After this remedy she was cheerful and there was no return of the suicidal disposition. 784/Nat. Sulp.

Melancholy, sadness, but all the time he feels asif he could fly to pices, Jerk things about, tears things up: wants to force things his own way. Driven by impulses to commit acts that verge upon insanity the destruction of others. Nat sul has a strong impulse to destroy him self: Arg, Nitr, also particularly by jumping from a height but he avoids placing him self in such a position 804/Nux.

Patient is broken down sexually because he is unusually endowed with sexual desires and he indulges until brocken down; sexually exhausted impotent. Mental erythrism but relaxation on intromission. Driven to suicide.

806/Nox. V

The cronic mental symptoms of Rhus are despondency, mental prostration, inability to sustain a mental affort, disgust for life and thoughts of suicidal. He wants to drawn her self yet he has fear of death. He desires to die yet he has not the courage to committee suicide. 879/Rhus. Tox

Full of despir and hoplessness with approaching insanity. Despires of his recovery, attempts suicides” 1011/ver.a

It produces a very serious state in the mind an absence of the desire to live. It is well known to the physician that the case is a serious one if the patient has no desire to live. Life is burden.

105/Anl.C

Suicidal : Mind : Mood – disposition : Sucidal : Alum, Anac, Ant.C; Ars; Aur; Cinch; buligo; ign; iod; kalibr; Naja; Nods; ac; Nux-V, prox; puls; Rhust; see; sep; sil, votil; ver-a

697, Repertry, by William Borricke, M.D.

Naja-453/mind, Nat-s – 466/mind Repertry, by William Borricke, M.D.

She may even become suicidal, although she is unlikely to commit suicide.

(163/4 Essence of material medica by George Vithoulkus)

Aversion to mental or physical work

Will power very weak. Aversion to mental and physical work 86/Alumina Silicate.

Aversion to work. He seems to be going towards insanity. He is unable to decide between two opinions. 167/Ars. Iod.

He loaths of his life. Weeping and aversion to his occupation. Indolence.

202/Aur. Mur

Aversion to mental physical work. 217/B Arium. Sul

A calcaria patient sometimes taken an aversion to work and Quits work. He will Quit a thriving business and go home and do nothing. 318/Calc. Carb

Great aversion to mental work. 340/Calc. Sil

He is unable to think and consequently unable to carry on his business. He is going into imbelity. 400/Causticum

Becomes indifferent to all enjoyment Aversion to work. 424/Chin.Ars.

Un able to entertain any mental position that means works. He dreads work 440/- Chin Ars.

The mind at first becomes tired like the muscles of the body. Unable sustain any mental effort. 468/Conium. Mac

Aversion to work stupefaction, in disposed to talk, aversion to thinking weeping. Aversion to mental work. 532/ferr. Phos.

The patient tired mentally and physically: Aversion to mental work, he forgot the words when talking, irritable depressed and stupid. 564/Ham.Vir.

Indifferent to surroundings; to joy and to her family indifference to his business matters and then comes indolence and lassitude. 647/kaliphos.

Will power feeble, aversion to metal work. 655/kali. Sil

She meditate upon suicide and finally settles back into an apathic state in which there is an aversion to every thing to work and even to think. 686/Lachesis.

He was drunkard and was extremely abusive to his family drunk. He had been several years unwilling to work lost his ambition. 697/Ledum.

The patient desires to be alone. Aversion to mental work. 744/Cinna baris.

Aversion to mental work and to business. Aversion to reading; indolence, memory weak. 758/Nat. Ars.

Estrangement from family and friends. Aversion to mankind and to society; to relatives to strangers feels a great division between him self and them. 763/Nat. Carb.

He is indifferent to every thing. Even to his family. A gradually increasing indolence; A dread of mental and physical work. 774/Nat. Phos.

Mental work becomes impossible and he seems to be approaching imbecility. 774/Nat phos.

Aversion to his business. Easily affected by wine. 877/Rhododenrons.

There is a state of sadness low spirited; Aversin to work. Irritable mental excitability low spirited; Aversion to work irritable mental excitability. 885/Rumex. Crip.

At time indifferent to all surroundings. She becomes indolent and neglect her house work. She cannot compel herself to attend to her duties 981/sulpher Iodatam.

Sadness and mental depression. Hysterical conduct hilarity. Aversion to work, and to his business. 995/theridion.

For Extra Marital Relations: – An act of unsatisfied sexual desire or increased sexual desire lead with perverted love

The Platina woman is likely to become involved sexually at a young age, and emotionally she will throw herself whole heartedly into a sexual relationship with great romantcism and idealism. To compare with the other remedies we find that Natrum mur, Sepia, Causticum and the other hand, Sexuality occurs at a quiet young age in Nux Vamica, Lachesis, Coffea, Platina and staph sagria. (The Staphy Sagria patient develops a highly active fantasy life with early masterbation.

The platina patient wants the relationship to be as fulfilling emotionally as she desires to be sexually; unfortunately her desires are so extremely intense that it is virtually impossible for any man to satisfy them. Page no: 160/3,4, Platinum Metalicum, the Essence of materia medica by George Vithoulcus

The staphy Sagria patient, as I have said, is highly exitable. He or she is easily aroused in a romantic relationship, the mental realism of fantasies and romantic imagery is great stimulated. Page no: 189/3 Staphy Sagria. the Essence of Materia medica by George Vithoulcus.

Sex may degenerated into lasciviousness or lustfulness. An engagement beyond what is natural over indulging into sexual relationship. Page No: 192/2, Staphy Sagria. the Essence of materia medica by George Vithoulcus

A young girl who needs Natrum Mur will easily fallin love with married man or some one unattainable. Page no: 132/2 Natrum Mur the Essence of materia medica by George Vithoulcus.

The lycopodium patient seeks stimulation in which the desire for sexual gratification can be satisfied without having to face the personal responsibility, which is implicit in such intimacy. Page no: 108/3 lycopodium the Essence of materia medica by George Vithoulcus.

This relationship to sex is a superficial one. Gratification is the primary motivation, he wants it, easy effortless and without consequences. If such patient meets a secretary who is by chance alone in a office, the first thought on his mind will be this is a sexual opportunity, and he will likely advances. Such a patient may also visit prostitutes frequently, as this contact implies no responsibilities. Page no: 108/3, Lycopodium the Essence of materia medica by George Vithoulcus

Prostitution:

1. Excitability in sex is another feature of nitric acid. The nitric acid man is likely to be the type who often visits prostitutes having sex. Purely out of physical irritability, and not caring about emotional or mental contact.

(140 : Essence of material medica by George Vithoulkus)

2. Lyecoprdium patient may also visit prostitutes frequently, as this contact implies no responsibility. (108/4 Essence of material medica by George Vithoulkus)

3. The Nux vonica person is known to be a hyper sexual individual. They have a very strong sexual desire and may indulge their sexual impulses even beyond the bonds at conventional morality. Despite being bound by the work ethic, the nux person is not the typical upright, moralistic personality. In their use of stimulants and drugs, and most particularly in their sexual spear, their behaviour is conducted out of impulse and therefore is best described as “amount”. (145/1 Essence of material medica by George Vithoulkus)

4. “Wine and women play their part to make him forget the close application of the day”.

472/2 Repertory by William Borricke, M.D.

5. “He may be a sexual debach”.773/1, Nature phos, lectures on Meteria medica by James Tailor Kent

A woman, who indulged extensively in secret vice, found after marriage that she had no thrill. Page no: 48/2 Agnus Castus lectures on Materia Medica by James Taylor Kent.

She is unable to control her affections and fall in love with a married man she knows it is foolish, but lives awake with love for him. Page No. 767/1 Natrum mur, lectures on Materia Medica by James Taylor Kent.

He may be a sexual debauch he page No.773/1Natrum Phosphori cum lectures on Materia Medica by James Taylor Kent.

There is uncontrollable sexual deserve and he seems in a state of mind where in he has no desire to control himself to sexual passions, lasciviousness, almost to insanity. page No.992/9 Tar.h lectures on Materia Medica by James Taylor Kent.

In the Female also there is violent, uncontrollable sexual erethism. page No.993/2 Tar.h lectures on Materia Medica by James Taylor Kent.

The patient is broken down sexually because he is unusually endowed him sexual desires and he indulges until broken down, sexual exhausted impotent. page No.806/5 Nux vomica lectures on Materia Medica by James Taylor Kent.

At the table, he takes preferably rich and stimulating food; wine and woman play their part to make him forget the close applications of the day. Page No.475/2 Nux vomica, Repertory by William Boericke.

Mind: Delerium : Lascivious furor : – Canth, Hyos, Phos, stram, Ver.a.

Alcoholism / Drunkard / Drug abuse / Stimulants.

Over sensitive to stimulants. It is a routine remedy in men trying to sober up; even in delirium tremens, old debachres, broken down with stimulants, sexual excesses and the worry and fred as business. Page No.806/5 Nux vomica, Lectures on Materia Medica by James Taylor Kent.

Lachesses is an especially useful medicine in old drunkards. Lach, 689/1 Lectures on materia, Medica by James Taylor Kent.

He was drunkard and was extremely abusive to his family when drunk. He had been several years unwilling to work, having lost his ambition. Ledum Palustre 697/2 Lectures on Materia Medica by James Taylor Kent.

The appatite is increased, ravenous or wanting. Aversion to food to meat, to milk, to bread, and butter. Desires alcoholic drinks beer, pungent food, eggs, fried fish, cold drinks. Natrum Phas; Page No.776/1, Lectures on Materia Medica by James Taylor Kent.

Opium eaters like whisky drinkers are constitutional liars, they have not conscience left. Opium; page No.813/2, Lectures on Materia Medica by James Taylor Kent.

The indoor life and mental strain seeks stimulants, coffee, wine possibly in excess ; or again, he hopes to quit his excitement by indulgement in the sedative effects of the tobacco, if not really a victim to the seductive drugs like opium, etc. Nux vomica page No.475/2, Repertory by William Boericke.

Appetite Perverted craving :- Alcoholic Beverages – Ars, Asar, Calc.ars, Caps, Carb.ac, Corbo.v, Cinch, coca, cock, Ferr.p, Kalibich, Lach, Lecith, Med, Mosch, Nux.v, Phos, Psor, Puls, Selem, Staph, Strom, sul, sul.ac, syph, tab. Page No.767, Repertory by William Boericke.

House hold harassment: - Suspicious, alcoholism, beat, husbands who beat their wives or parents who commit child abuse would benefit from NUX

(147/2:5 Essence of material medica by George Vithoulkus)

Arrsenicum: Is insecure, dependent, concerned about personal health, and comfort, compulsive about cleanliness and order and very anxious. (147/3:15) Arsenicum Essence of material medica by George Vithoulkus)

- A deprive of recovery, a loss of interest in life, and suicidal thoughts, suspicion of others and the fear of killing people upon whom he depends. In this stage the person may even avoid talking to people, become obstinate inward.

(20/2:5 Arsenicum) Essence of material medica by George Vithoulkus)

Hyos can explode into violence like any at the other remedies.

(85/2:8 HIOS) Essence of material medica by George Vithoulkus)

The basic disturbance in HYOS in all at its stages is jealously and suspicion. Jealousy seems to motivate much as the behaviour including the occasional violent outbursts. This may begin with jealousy over his wife or the suspicion that every one at his job is talking about him behind his back. (HYOS 85/3:1-5) Essence of material medica by George Vithoulkus)

Delirium: Destructive (desire to bark, bite, strike, tea things) – Bell Canth, Cupr.m; Hyos, operc, OP; Rhust; stram; Ver-a; (689/Repertry, by William Borricke, M.D.

Emotions : Effects, Anger, bad news, disappointment, vexation, Acon, apis, Ars; Aur, Bry; Caust; Cham, Cocc; Colch; Col; Gels; Grat; HYOS, Igm, lach, Nat.m; nux-v, phos.ac; puls; sep; staph. 690 Repertry, by William Borricke, M.D.

Mind: mood : Disposition : Fretfal : Cross irritable, peevish, quarrelsome whining.

695, Repertry, by William Borricke, M.D.

Propensity: To be abusive, curse, swear – Anac, Bell, Cowth, Cerens, Serp; Lac, C; l-lit; Nitac, pall, stram, fub, ver.a. 697, Repertry, by William Borricke, M.D.

: To be destructive, bite, strike, fear clothes : Bell, Bubo, canth, cupsm, Hyos, lit-t, sec; stram; tar-h, vera. 697, Repertry, by William Borricke, M.D.

: To multilate body – agar, Ars; Bell; HYOS, stram 698, Repertry, by William Borricke, M.D.

: To scoldy – con, dule; lyc; mosch; nuxv; pall; petrol; ver. A 698 Repertry, by William Borricke, M.D.

Mind : mood: disposition : suspitions, mistrustful – Anac, Anhal, caust, cim; Hyos, lach, merc; nux v; puls; staph; ver-a-ver-v 697, Repertry, by William Borricke, M.D.