Chapter-VII: The Path

LIVE ON EARTH FOR HEAVEN TO ESCAPE FROM HELL

A- Be Blessed:

We live to be Blessed. As

Blessed are the Poor in spirit: For their is the kingdom of heaven

Blessed are they that mourn: For they shall be comforted.

Blessed are the meek: For they shall in her it the earth

Blessed are they which do hunger and thirst after righteousness for they shall be filled

Blessed are the merciful: For they shall obtain mercy.

Blessed are the pure in heart: For they shall see God

Blessed are the peace makers: For they shall be called the children of God

Blessed are they which are persecuted for righteousness’ sake:

For theirs is the kingdom of heaven.

Blessed are ye, when men shall revile you and persecute. You and shall say all manner of evil against you falsely for my sake.

Rejoice, and be exceeding Glade: For Great is your reward in heaven; for so persecute they the prophets which were before you.

MATTHEWS 5:1-12

B- We Live with this hope:

Hear me O Judah, and ye in habitants of Jerusalem: believe in the lord your God, so shall ye be establish: believe his prophets, so shall ye prosper II CRONICLES.20:20

Therefore I say unto you , Take no thought for your life, what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more then meat, and the body than raiment?

MATTHEW 6:25

C- We do action like this :

Learn to do well; seek Judgement. Relieve the oppressed, judge the father Less; Plead for the widow. ISAIAH. 1:17

Is not this the fast that I have chosen: to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke; ?

Is not to deal thy bread to the hungry; and that thou bring the poor that are cast out to thy house; When thou seest the naked, that thou cover him and that thou hide not thy self from thine own flesh! ?

Then shall thy light break forth as the morning, and thine health shall spring forth speedly: and thy righteousness shall go before thee: the glory of the Lord shall be thy reward.

Then shall thou call and the Lord answer: than shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity: And if thou draw out thy soul to the hungry and satisfy the afflicted soul:

then shall thy light rise in obscurity, and thy darkness be as the noon day; And God the Lord shall Guide thee continually, and satisfy thy soul in drought; and make fat thy bones: and thou shalt be like a watered Garden, and like spring of water, whose waters fail not.

And they that shall be of thee shall build the old waste places: thou shalt rise up the foundations of many generations: and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.

If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day: and call the Sabbath a delight, the holy of the Lord, honorable, and shalt honour him, not doing thin own ways, nor finding thine own pleasure, nor speaking thine own words;

Then shalt thou delight thyself in the Lord: and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the lord hath spoken it. ISAIAH: 58:6-14

D- We Have to live like his followers:

Verily, verily, I say unto you, he that recieveth whomsoever I sent recieveth me: and he that receiveth me received me him that send me. (JOHN 14-20.)

This is my commandment, that ye love one another, as I have loved you, Greater Love hath no man than this that a man lay down his life for his friend. Ye are my friends: if ye do what so ever I command you. (JOHN 15:12-14) Render therefore to all their dues: tribute to whom tribute is due: custom to whom custom: fear to whom fear: honor to whom honor.

Owe no man anything, but to Love one another: For he that Loveth another hath fulfilled the law.

For this, thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou. Shalt not bear false witness, thou shalt not covet, sand if there be any commandment, it is briefly comprehended in this, saying namely, thou shalt love thy neighbour as thy self.

Love worketh no ill to his neighbour: there fore Love is the fulfilling of the Law (Rama 13:7-10)

Ye know that the princes of the Gentiles exercise dominion over them .and they that are great exercise authority upon them.

But it shall not be among you: but whosoever will be great among you, let him be your minister:

And whosoever will be chief among you let him be your servant:

Even as the son of man came not to be ministered unto but to minister; and to give his life a ransom of many.

(MATTHEW 20:25-28 )

Whosoever will come after me, let him deny him self, and take up his cross, and fallow me.

For whosoever save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s the same shall save it (MARK 8:34-35)

The disciple is not above his master: but every one that is perfect shall be as his master And why beholdest thou the mote that is in thy brother‘s eye, but perceivest not the beam that is in thin own eye! (LUKE 6:40-41)

The lord is my portion, saith my soul there fore will I hope him.

The lord is good unto them that wait for him, to the soul that seeketh him

It is good that a man should both hope and quietly wait for the salvation of the Lord.

It is good for a man that he bear the yoke in his youth He sitteth alone and keepeth silence, because he hath borne it upon him (LAMENTATION 3:24-28 )

Thus saith the Lord, keep ye Judgement, and do justice: For my salvation is near to come, and my righteousness to be revealed.

Blessed is the man that doeth this and the son of man that layeth hold on it; that keepeth Sabbath from polluting it, and keepeth his hand from doing any evil

ISAIAH: 56:1-2

E- Do prepare for gods works:

My sons, be not now negligent: For the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.

(IIChronicle :29:11)

And he said, the God of our father hath chosen thee, that thou shouldest know his will, and see that just one, and shouldest hear the voice of his mouth.

For thou shalt be his witness unto all men of what thou hast seen and heard

And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the lord. (ACTS: 22:14-16)

Giving no offence in any thing, that the ministry be not blamed:

But in all things approving our selves as the ministers of God, in such patience, in afflictions, in necessities in distresses.

In stripes, in imprisonments in tumults, in labours, in watching, in fastings; by pureness, by knowledge, by long sufferings, by kindness, by the holy Ghost, by love unfeigned;

By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

By the honour and dishonour, by evil report and Good report : as deceivers, and yet true;

As unknown, and yet well know; as dying and behold, we live, as chastened, and not killed;

-As sorrowful, yet always rejoicing, as poor, yet making many rich; as having nothing, and yet possessing all things. II CORINTHANS 6:3-10

F- THE GOD SEND US WITH RIGHTS, DUTIES AND RESPONSIFILITIES.

Be hold, I send you forth as sheep in the midst of wolves: be ye there fore wise as serpents, and harmless as doves

But beware of men: For they will deliver you upto the councils and they will scourge you in their synagogues;

And ye shall be brought before governors and kings for my sake, for a testimony against them and gentiles.

But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak.

For it is not ye that speak, but the spirit of your father which speaketh in you

(MATHEW 10:16-20)

All power is given unto me in haven and in earth. Go ye there fore, and all nations, Baptizing them in the name of the father, and of the son, and of the Holy Ghost:

Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world. (Mathew; 28:18-20)

We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth and the sea, and all things that are there in :

Who in time past suffered all nations to walk in their own ways nevertheless he left not himself without witness, in that he did good and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness… (Act 14: 15-17)

But, ye beloved, building up your selves on your most holy faith, paying in the Holy Ghost,

Keeping your selves in the love of god, looking for the mercy of our lord Jesus Christ unto eternal life.

And of some have compassion making difference?

And others save with fear, pulling them out the fire; hating even the garment spotted by the flesh

(Jude 1: 20-23)

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge. And in all diligence, and in your love to us see that ye abound in this grace also. (II CORINTHANS 8:7)

Now therefore perform the doing of it ; that as there was a readiness to will, so there may be a performance also out of that which ye have. (II Corinthians 8:11)

Providing for honest things not only in the sight of the lord, but also in the sight of men.

(II Corinthians 8:21)

Wherefore shew ye to them, and before the churches, the proof of your love , and of our boasting on your behalf . (II Corinthians 8:24)

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the god of love and peace shall .be with you.

(II Corinthians. 13:11)

There fore doth my father love me, because I lay down my life, that I might take it again.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again .this commandment have I received of my father.

(Johan 10:17-18 )

Wherefore, my brethren, when ye come together to eat, tarry one for another.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come

(I Corinthians 11:33-34)

G-We Get Pains & Have to Sacrifice

Be hold I send you forth as sheep in the midst of wolves; be ye therefore wise as serpent, and harmless as doves. But beware of men: for they will deliver you up to the councils and they will scoorge you in their synagogues; and ye shall be brought before Governors, and kings for my sake, for a testimony against them and the Gentiles.

Mathew – 10:16-18

And fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell.

Mathew – 10:28

And a man’s foes shall be they as his own household.

Mathew – 10:36

But take heed to yourselves; for they shall deliver you upto councils; and in the synagogues ye shall be beaten; and ye shall be brought before rulers and kings for my sake, for a testimony against them.

And the gospel must first be publish among all notions.

But when they shall lead you and deliver you up, take no thought before hard what ye shall speak, neither do ye premeditate; but whatsoever shall be given you in that hour, that speak ye : for it is not ye that speak, but the Holy Ghost.

Now the brother shall betray the brother to death, and the father the son, and children shall rise up against their parents. And shall cause them to be put to death. And he shall be hated all men for my names sake; but he that shall endure unto the end, the same shall be saved.

Mark: 13:9-13

If any man will come after me, let him deny him self, and take up his cross daily and follow me.

For whatsoever will save his life shall lose it; but whosoever will lose his life for my sake, the same shall save Luke: 9:23-24

But rather seek ye the kingdom of God and all these things shall be added unto you.

Fear not, little flock; for it is your father’s good pleasure to give you the kingdom.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Luke:12:31-33

If any man come to me, and hate not his father, and mother and wife and children, and breathren, and sisters, yea and his own life also he cannot be my disciple.

Luke: 14:26

The kings of the Gantiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

For there is no man that doeth anything in secret and he himself seeketh to be known openly. If thou do these things shew myself to the world.

John: 7:4

Jesus should die for that nation; and not for that nation only, but that also ye he should gather together in one the children of God that were scattered abroad.

John: 11:52

Verily, verily I say unto you, that ye shall weep and lament, but the world shall rejoice and ye shall be sorrowful, but your sorrow shall be turned into joy.

John: 16:20:22

And he said unto them, ye know how that it is unlawful thing for a man that it is an unlawful thing for a man that is a Jew, to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Acts: 10.28

H- Forgiveness:

Left enemies for Gods revenge.

And when ye stand praying, forgive, if ye have ought against any: that your father also which is in heaven may forgive you your trespasses.

But if ye do not forgive, neither will your father which is in heaven for give your trespasses.

(Mark 11:25-26)

Egypt shall be desolation and Edom shall be a desolate wilderness, for the violence against the children of Judha, because they have shed innocent blood in their hand.

But Judah shall dwell for ever and Jerusalem from generation to generation.

(Joel 3:19-20)

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it be possible, as much as lieth in you, live peaceably with all men.

Dearly beloved, avenge not yourselves but rather give place unto wrath;

For it is written, vengeance is mine; I will repay, saith the Lord.

Therefore it then enemy hunger, feed him if he thirst, give him drink: For in so doing thou shalt heap coals of fire on his head.

Be not over come of evil, but over come with Good.

(Roma 12:17-20)

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

But if it be of God, ye cannot over throw it: Lest haply ye be found even to fight against Gods

Acts 5:38-39

I- GOD BLESSES EVERY ACTION: WITH GIFTS ON HIS WORK.

That ye may be the children of your father which is in heaven

: for he maketh his sun to rise on the evil and on the Good, and sendeth rain on the just and on the un just. (Mathew 5:45.)

Go ye into all the world, and preach the gospel to every creature.

He that believeth and baptized shall be saved: but he that believeth not shall be damned.

And these signs shall fallow them that believe: In my name

Shall they cast out devils; they shall speak with new tongues;

They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

(Mark 16:15-18 )

Verily, verily I say unto you, he that heareth my word, and believeth on him that sent me, hath ever lasting life, and shall not come into condemnation: but

Is passed from death unto life. (John 5:24)

Receive ye the Holy Ghost: whosesoever sins ye remit, they are remitted unto them; and whosesoever sins ye retain, they are retained (John: 20:23)

J- IN HIS WORK WE MAY DO SINS: If like so

Hast thou not procured this unto thy self, in that thou hast forsaken the lord thy God; when he led thee by the way? (Jereniah: 2:17)

Thus saith the lord stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk there in , and ye shall find rest for your soul. (Jeremiah 6:16)

Return, thou back sliding Israel, saith the lord: and I will not cause mine anger to fall upon you: for I am merciful, saith the lord, and I will not keep anger for ever.

Only acknowledge thine iniquity that thou hast transgressed against the lord thy God, and hast scattered thy way to the stranger under every green tree, and ye have not obeyed my voice, saith the Lord

(Jerinia: 3:12-13)

Thine own wickedness shall correct thee, and thy back slidings shall reprove thee: know therefore and see that it is an evil thing and bitter that thou hast forsaken the lord and thy God: and that my fear is not thee, saith the Lord God of Hosts. (Jerinia 2:19.)

Return ye backsliding children and I will heal your back slidings.

Behold, we come unto thee: For thou art Lord our God.

Truly in vain is salvation hoped for from the hills, and from the multitude of mountain: truly in the lord our God is the salvation of Israel? (Jerinia 3:22-23)

Yet saith the house of Israel the way of the Lord is not equal, O house of Israel, are not my ways equal? Are not your ways un equal?

Therefore I will judge you, O house of Israel, every one according to his ways saith the lord God. Repent and turn yourselves from all your transgressions: so iniquity shall not be your ruin (EZEKIEL 18:29-30)

Having therefore these promises, dearly beloved letus cleanse our selves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (II Corinthians 7:1)

K- If we avoid his work:

Son of man I have made thee a watchman unto the house of Israel: there fore hear the word at my mouth and give them warning from me.

When I say unto the wicked thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. (Ezekiel 3:17-19)

L- If we disobey his word or commandments

Hast thou not procured this unto thy self, in that thou hast forsaken the lord thy God, when he led thee by the way?

And now what has thou to do in the way of Egypt, to drink waters of sihor? or what hast thou to do in the way of Assyria, to drink the water of the river?

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the lord thy God, and that my fear is not in thee, saith the lord God of hast (Jeremiah-2:17-19)

Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

Thus saith the Lord of hosts, they shall throughly glean the remnant of Israel as a vine: turn back thin hand as a grape gatherer into the baskets.

To whom shall I speak, and give warning that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach: they have no delight in it.

Therefore I am full of the fury of the Lord; I am weary with holding in : I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that full of days.

And their houses shall be turned unto others, with their fields and wives together. For I will stretch out my hand upon the inhabitants of the land, saith the Lord.

(Jerimiah 6:8-12)

Hear indeed, but understand not; and see indeed but perceive not,

Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and here with their ears, and understand with their heart, and convert and be healed.

Then said I, lord how long? And he answered, until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate.

And the lord have removed men far a way, and there be a great for saking in the midst of the land. (Isaiah 6:9-12)

But thou shalt say unto them, this is a nation that obeyeth not the voice of the lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth

(Jerimiah7:28 )

Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.

And I will make thee to pass with thine enemies into a land which thou knowest not: For a fire is kindled in mine anger, which shall burn upon you. (Jermiah15:13-14)

Thus saith the lord; such as are for death, to death; and such as are for the sword, to the sword; and such as for the famine; to the famine and such as are for the captivity to captivity.

And I will appoint over them four kinds, saith the lord: The sword of slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

(Jerimiah15:2-3)

For thus saith the lord, thy bruise is incurable, and thy wound is grievous.

There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

For the lord hath poured out upon you the spirit of deep sleep, (Isaiah 29:10)

Hear the word of the lord, ye children as Israel: for the lord hath a controversy with the inhabitants of the land because there is truth nor mercy, nor knowledge of God in the land.

By swearing and laying, and killing and stealing and committing adultery, they break out; and blood toucheth blood.

Therefore shall the land mourn, and every one that dwelleth there in shall languish, with the beasts of the field, and with the fowls of heaven; yea the fishes of the sea shall also shall be taken away. (Hosea 4:1-3)

They will not frame their doings to turn unto their God: For the spirit of whoredoms is in the midst of them, and they have not known the lord. (Hosea 5:4)

As for Ephra-im, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them! (Hosea 9.11-12)

My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations. (Hosea:9:17)

I will walk among you, and will be your God, and ye shall be my people.

I am the lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen: and I have broken the bands of your yoke, and made you go up right.

But if ye will not hearken unto me, and will not do all these commandments;

And if ye shall despise my statutes, or if your soil abhor my judgement, so that ye will not do all my commandments, but they ye break my covenant:

I also will do this unto you: I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

And I will set my face against you, and ye shall flee when none pursueth you.

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

And I will break the pride of your power: and I will make your heavens as iron, and your earth as brass:

And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

And if ye walk contrary unto me and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

I will also send wild beasts among you, which shall rob you, of your children, and destroy your cattle and make you few in number, and your high ways shall be desolate.

And if ye will not be reformed by me by these things but will walk contrary unto me; then will I also walk contrary unto you, and will punish you yet seven times for your sins.

And I will bring a sword upon you that shall avenge the quarrel as my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.

And when I have broken the staff as your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

And if ye will not for all this hearken unto me, but walk contrary unto me: Then I will walk contrary unto you also in fury; and I, even I will chastise you seven times for your sins.

And ye shall eat the flesh of your sons, and the flesh as your daughters shall ye eat.

And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your Idols and my soul abhors your Idols.

And I will make your cities waste and bring your sanctuaries unto desolation, and I will not smell the savour of your sweat odours.

And I will bring the land into desolation: and your enemies, which dwell therein, shall be astonished at it.

And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolates and your cities waste.Then shall the land enjoy her Sabbath.As long as it lieth desolate and ye be in your enemies land: even then shall the land rest, and enjoy her Sabbaths.

As long as it lieth desolate it shall rest: because it did not rest in your Sabbaths, when ye dwelt upon it.

And upon them that are left alive of you I will send faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

And they shall fall one upon another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.

And ye shall perish among the heathen, and the land as your enemies shall eat you up.

And they that are left as you shall pine away in their iniquity in your enemies’ lands: and also in the iniquities of their fathers shall they pine away with them. (Leviticus 26:12-39)

But it shall come to pass if thou wilt not hearken unto the voice of the lord thy God, to observe to do all his commandment and his statutes which I command thee this day that all these curses shall come upon thee, and over taken thee:

Cursed shalt thou be in the city, and cursed shalt thou be in the field

Cursed shall be thy basket and thy store.

Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.

Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

The lord shall send upon thee cursing, vexation and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly, because of the wickedness of thy doings where by thou hast forsaken me.

The lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, weither thou goest to possess it.

The lord shall smitted thee with consumption, and with a fever, and with an inflammation and with an extreme burning and with the sword and with blasting, and with mildew; and they shall pursue thee until thou perish. And thy heven that is over thy head shall be brass, and the earth that is under thee shall be iron.

The lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.

The lord shall cause thee to be smitted before thine enemies: and thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.

And thy carcase shall be meat unto all fowls of the air and unto the beasts of the earth, and no man shall fray them away.

The lord will smite thee with the botch as Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed the lord shall smith thee with madness, and blindness, and astonishment of hearts;

And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled ever more, and no man shall save thee.

Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell there in : thou shalt plant a vineyard, and shalt not gather the grapes there of.

Thine ox shall be sline before thine eyes, and thou shalt not eat there of : thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.

Thy sons and thy daughters shall be given unto another people and thine eyes shall look, and fail with longing for them all the day long : and there shall be no might in thine hand.

The fruit of thy land, and all thy labours, shall a nation, which thou knowest, not eat up, and thou shalt be only oppressed and crushed always:

So that thou shalt be mad for the sight of thine eyes which thou shalt see.

The lord shall smite thee in the knees, and in the legs, with A sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

The lord shall bring thee and thy king which thou shalt set over thee unto a nation which neither thou nor thy father have known; and there shalt thou serve other Gods, wood and stone.

And thou shall become an astonishment, a proverb, and a byword, among all nations whither the lord shall lead thee.

Thou shalt carry much seed out into the field, and shalt gather, but little in; for the locust shall consume it.

Thou shalt plant vineyards and dress them but shalt neither drink of the wine nor gather the grapes. For the worms shall eat them.

Thou salt have olive trees thoughout all thy coasts, but thou shalt not anoint thy self with the oil; for thine olive shall cast his fruit.

Thou shall beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.

All thy trees and fruits thy land shall the locust consume.

The stranger that is with in thee shall get up above thee very high; and thou shalt come down very low.

He shall lend to thee and thou shall not lend to him; he shall be the head and thou shalt be the tail.

More over all these curses shall come upon thee, and shall pursue thee and overtake thee, till thou be destroyed, because thou hearkendst not unto the voice of the lord thy God, to keep his command mend and his statutes which he commanded thee.

And thy shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

Because thou servedst not lord thy God with joyfulness, and with gladness of heart, for the abundance of all things.

Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thrist, and in nakedness; and in want of all things; and he shall put a yoke of iron upon thy neck; until he have destroyed thee.

The lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand.

A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young.

And ye shall eat the fruit of cattle and thy land until thou be destroyed. Which also shall not leave thee either corn, wine or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

And he shall besiege thee in all thy gates, until thy high and fenced walls come down, where in thou trustedst, out all they land; and he shall besiege thee in all thy gates through out all thy land which the lord thy God hath give thee.

And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the lord thy god hath given thee, in the siege, and in the straitness, where with thine enemies shall distress thee; So that the man that is tender among you, and very delicate, his eye shall be evil towards his brother and towards the wife of his bosom, and towards the rement of his children which he shall leave.

So that he will not give to any of them of the flesh of his children whom he shalt eat; because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.

Thy tender and delicate women among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eyes shall be evil toward the husband of her bosom, and towards her son, and towards her daughter.

And towards her young one that cometh out from between her feet, and toward her children which shall bear: for she shall eat them for want of all things secretly in the siege and, straitness, where with thine enemy shall distress thee in thy gates.

If thou wilt not observe to do all the words of this law that are written in the book, that thou mayest fear this glorious and fearful name, the lord thy God:

Then the lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, sore sicknesses, and of long continuance.

More over he will bring upon thee all the deceases of Egypt, which thou wast afraid of; and thy shall cleave unto thee.

Also every sickness, and every plague, is not written in the book of his law, them will the lord bring upon thee, until thou be destroyed.

And ye shall be left few in number, whereas ye were as the stars of the heaven for multitude; because thou wouldest not obey the voice of the lord thy God.

And it shall come to pass, that as the lord rejoiced over you to do you good, and to multiply you; so the lord will rejoice over you to destroy you and to bring you to nought; and ye shall be plunked from off the land whither thou goest to possess it.

And the lord shall scatter thee among all people; from the one end of the earth even unto the other, and there thou shalt serve other Gods; which neither thou nor thy father have known, even wood and stone.

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

And thy life shall hang in doubt before thee and thou shalt fear day and night, and shalt have none assurance of thy life.

In the morning thou shalt say, would God it wear even! And at even thou shalt say, would God it were morning! For the fear of thine heart where with thou shalt fear, and for the sight of thine eyes which thou shalt see.

And the lord shall bring thee into Egypt against ships, by the way where of I spake into thee, thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you. (Deuteronomy 28:15-68 )

M- Way to overcome from his Punishment :

Sow to yourselves in righteousness, reap in mercy: break up your follow ground: for it is time to seek the lord, till he come and rain righteousness upon you.

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruits of lies; because thou didst trust in thy way, in the multitude of thy mighty men. (Hosea 10:12-15)

Therefore also now, saith the lord, turn ye even to me with all your heart, and with fasting, and with weeping and with mourning:

And rend your heart, and not your garment, and turn unto the lord your God. For he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

Who knoweth if he will return and repent and leave a blessing behind him; even a meat offering and a drink offering unto the lord your God? (Joel2:12- 14)

The lord is my portion, saith my soul; therefore will I hope in him.

The lord is Good unto then that wait for him, to the soul that seeketh him.

It is good that a man should both hope and quietly wait for the salvation of the lord.

It is good for a man that he bear the yoke in the youth.

He sitteth alone and keepeth silence, because he hath borne it upon him.

He putteth his mouth in the dust; if so be there may be hope.

He giveth his cheek to him that smitheth him : he is filled full with reproach.

For the lord will not cast off for ever.

But though he cause grief, yet will he have compassion according to the multitude of

his mercies.

For he doth not afflict willingly nor grieve the children of men. (Lamentations 3.24-33)

If they shall Confess their iniquity and the iniquity of their fathers, with their trespass which they trespassed against me and that also they have walked contrary unto me;

And that I also have walked contrary unto them and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity.

Then will I remember my covenant with Jacob, and also my covenant with Issac, and also my covenant with Abraham will I remember, and I will remember the Land.

The land also shall be left of them and shall enjoy her Sabbaths while she lieth desolate without them: and they shall accept of the punishment of their iniquity : because, even because they despised my judgements, and because their soul abhorred my statutes;(Leviticus 26:40-43)

Part-II: Confession

1. PREAMBLE

“We

The people of holy, almighty, living God

Having indomitable faith in almighty.;

Hear his wisdom and search it as treasure;

Follow his righteousness and commandment,

Obey his justice, fear to his judgement;

Possess honesty, Sincerity and workmanship towards faith;

Dedicate our souls towards perfection

Listen the command of soul,

Rather than the wish of mind;

Walk on the path purified by the burns of truth and wisdom;

With clear heart rather than cleverness;

Think problems as pleasure;

Enjoy the pain with struggle; observe the things in positive and transparent manner;

Behave optimistically for idealism,

Shows the right path by walk in it;

Examine ideal men with reality; help others without any returns;

Do friendship with those ignored by others;

Maintain relations for brotherly kinship

Invites destitute to home;

Give shelter to desperate;

Enlight innocents do work for others;

And satisfy the necessities of needful;

Give always a chance; wicked to change;

Love enemies as sons; hate enmity;

Suffer for dying soul caught in the webs of sin

Struggle for sinner against sin

Keep the action in front of the god to judge;

Pardon the other’s unrighteous deeds;

Confess our sins from the bottom of the heart;

In the court of the god and in front of the righteous victim;

Accept the pain of punishment without any fuss;

To built holy joyful lively hood;

To sustain good health;

To bloom in wealth,

To shine with prosperity;

To get answers for the queries of life.

To be blessed with peace of mind;

To live long happiness and hope;

 

We; In front of the foot steps of our holy, almighty living god; on the day of confession; strongly bound our-selves and here by ADOPT; ENACT; ASSIMILATE and give to our self these manifesto of holy Life.

***

2. Confession

Yada yadaacharati Shreshhthastattadevetaro Janah

 

Sa yatpramaaanam kurutte Lokastadanuvartate B.g 3:21

 

Because, whatever noble person do, others follow whatever standard they set up, the world follows.

 

What the wise choose, the unwise people take what best men do the multitude will follows. B.g 3:1

 

If I covered my trains gressions as

Adam, by hiding mine iniquity in my bosom,

Did I I a great multitude or did the

contempt of families terriby me

That I kept silence and went not out of the door?

I will become deceit in front of god.

Job 31:33-34

***

Sub:-

 

1) Requisition for a way to confession where confession should not cause any damage to anybody except myself.

 

2) Requisition for a legal aid to a sinner to correct his Sins.

 

3) Requisition for a case studies on various criminal behaviors with comparison of medicinal methodologies and nature of the remedies with reference to my life.

 

4) Requisition for therapeutic solutions for physical psychological, economical and sociological problems at every level of social institution in human life.

 

5) Requisition to show the way to live in the path of Christ.

 

6) Requisition to create possible laws to generate “the Sinner’s law of moral Justice”.

 

7) Requisition for “a Right to Live with freedom” and “The Right to Die” with real definitions of “Freedom and Death”.

 

8) Requisition for a definition of socially handicapped.

 

9)Requisition to amend the Indian penal code(IPC) and Criminal Procedure Code(CrPC) based on the medicinal methodologies

      Concept :-

 

When I studied the entire life of myself and the situations came into my environment and its effects, through comparing the nature of the remedies; and the experiments I did with the medicines, there remains questions only, with reference to the existing laws and its implementations.

 

They are.

 

1) When the human perception is common at various levels based on the degree of behavior of mind;

 

the human needs and relations are common;

 

the sentiment of God is common when compare with the religion as an instrument of humanity; And man is the temple of God.

 

And the fear of God will make the man perfect out of the brutality of the earthy desires,

 

Then why was the civil and family laws based on the various religions of man made.

 

2) When the crime has no limitation of Social Status, Religion, Caste, race, Sex and age; the origin of crime starts from womb through blood; And the degree of crime based on the degree of perversion of mind; why was the criminal and family laws not concentrating on the behavior of specific Gene with respect of humanity, and the criminal as diseased.

 

3) When every human problems links with the nature of mind and every false nature can be cure or readjust through medication or remedies; why the law making body and judiciary system not adopted and neglected the methodologies?

4) Why the Governing bodies of various fields are not co-operating each other in search of righteousness?

 

5) Why the people do not understand the problem at its root level? Why the people are in darkness?

 

Refferences

The case of illicit behavior of Excellency M. Bill Clinton (Ex-President of United States of America) with Poula & Monica Luewiscy. [ A sexual relation with secretary at a lonely place]

The extramarital relations and the accidental death of Lady Diana (the princes of Whales); United Kingdom. [ aaaAn unsatisfied prevarted love, and lac of cautiousness

The case of Dr.Death, Jayanth patel, A medical Practitioner in Australia (who is a massacre of mercy killing)

The trial of Death sentence of Mr. Dhara Singh in the murder case of Australian evangolist Mr.Strins.

The trial Death sentence & life imprisonment of Manohar a perverted lover, murderer.

The helpless death of Venkatesh, who wanted to donate his organs alive and who died with muscular atrophy in Hyderabad, A.P.

The killing nature of dick chenny, vice president of United states.

The lieing nature or giving false evidences of Zahera Seikh in Best Backrey case.

The alcoholism & prostituting nature of Mr. Karim Telgi.

A multicore fake stamp scamer with a behaviour of lavish luxurious, womaniser.

Death or life sentence of Mr.Susil Sharma a former congress leader who shot his wife Naina.

The exe as Gene silencing under the Genome programme by Centre for Cellular and Molecular Biology, Hyderabad, A.P. India.

The experiments at Hennmenn father of Homeopathy.

The case of Extramarital relation of King David and Bath-She-ba, wife of Uriah Illetian (II Samuel; 11:1-12:15, HolyBible)

The Character of Job (Chapter:Job:1:1-42:16,Holy Bible)

The each and every unnatural deaths of accidents, sucide homicide killing or murder.

The each and every case of harassment, of household, of law, of neighbor.

The each & every weaknesses of physical and psychological (any alcoholism, sexhalic, sexual abuse, emibisonnison, voyerence, dancing nature (like bar girls)

The each & every spoiled generation of highest peaks at God.

The every dieing soul.

The each and every family.

The each and every social problem

 

 

 

With reference to the above referred cases, and of my moral ethics taken from the holy Bible,

This is a confession of my life action of past and a socio psychological action to give hope and courage to the hopeless, discouraged, destitute and desperate people to teach the way of confession at various levels of sin.

 

Though I believe that God is behind my actions of past life; and everything or every life is under his control, in respect of my manifesto of life I am keeping myself guilty to my past actions with regard to the failure of my commitment that I gave to my love i.e. “to keep her life in a fearless society so that she can live with blameless joy and happiness.

 

In this regard my bible is telling in Chapter Isaiah 1:15-18 “When ye spread forth your hand I will hide mine eyes from you; yea; when ye make many prayers, I will not hear: your hands are full of blood.

 

“Wash you, make you clean; put away the evil of your doings from before mine eyes: cease to do evil;

 

“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for widow.

Come now, let us reason together saith the Lord: though your sins be as scarlot, Thy shall be as white as snow; though they be red like crimson they shall be as wool”, Which means every sin will be purified and every soul can be sanctified.

 

Everybody making mistake and keeping the blame on others but no one is realizing their mistake. Everybody giving lecture, teaching philosophy to another but no one is stand on their words. In this regard the child get confuse about righteousness and norms of good, bad, moral and immoral, which leads frustration or depression towards his goal in life within the limitation of moral norms, and causing so many social problems. To teach, to prove righteous way of social work this is an experiment to all problems of manmade.

 

When God created everything and saw that it was good (Bible). Everything is bifocal (Good x Bad, Moral x Immoral, Day x Night, Pain x Joy…etc) and every action is righteous; but one can see such a level according to his knowledge, wisdom and perception. As Swami Vivekand said “There is no meaning in right or wrong, everything is truth, but a smaller truth will become a bigger truth; and a bigger truth will become a real truth in quest of reality”. But no body is accepting the truth as truth and tells the truth as wrong and condemns others. So the reality is hiding. This hiding ness of reality is causing not to find out the solution to the problem of human perception and creating perverted minds from perfection or reality. Later converted into sin or crime and are liable for the death of abilities as punishment of prostitution.

 

Everything or everybody were created to work or live for others (Mother to child and Husband, Husband to wife and children, Government to people and executive, Executive to Government and people, People to Government & Executive, Doctors to patients, Poor to Rich, Businessman to Customer, Industrialist to worker, Man to others, Man to society, State, Human to world ….etc)

Everything is building upon need, the necessities and opportunities towards desires or requirement , but the increased desires causing disturbances upon physiological and psychological environment of themselves to thy creation of action and getting the suffer or sin or loosing the energies as results. In this increased desires with perverted minds scenario no body is taking responsibilities about the damage occurring in the natural phenomenon of life because of selfishness.

 

Democracy means people. Welfare represents all groups in all aspect in respect of every individual citizen. But the welfare measures of the state focusing only on the lowest of the low or down trodden group by providing physical needs. Its welfare not focusing on the middle and upper classes which results the upper class may become middle class and the middle class may become lower class.

 

Welfare not meant for one group or class. Welfare means not only provide the physical needs of the poor but also should concentrate on the psychological needs of other groups and should take care not to convert the citizen as socially handicapped or rich to poor or healthy to sick. But it is sorry to say that the state is neglecting its citizens as individuals.

 

It is fact that there are so many criminals hiding behind a small criminal. As my ethical and moral norms says not to hide the reality or truth and confession through self evaluation is the only way to a sinner to get out of the sin or further damage; causing by sin.

“Judge not, that ye be judged”. For with what judgment ye judge, ye shall be judge: and with what measure ye mete, it shall be measure to you again (Matthew 7:1-2)

“Go not forth hastily to strive; lest thou know not what to do in the end thereof, when thy neighbour hath put thee shame. Debate thy cause with thy neighbour; himself; and discover not a secret to another: Lest he that heareth it put thee to shame and thine infamy turn not away” . [Proverbs 25:8-10]

 

“ If thou bring thy gift to the altar and their rememberest thy brother, hath ought against thee; leave there thy gifts before the altar and go thy way; first be reconciled to thy brother and then come and offer thy gift” (Matthew 5:23-24)

 

“Love your enemies, Bless them that curse you, Do good to them that hate you and Pray for them which despitefully use you and persecute you” (Matthew 5:44)

 

“For if ye forgive men their trespasses your heavenly father will also forgive you”.

Matthew6:14

 

“For the day of the lord is near upon all the heathen; as thou hast done, it shall be done unto thee: thy reward shall return on thine own head”. (Obadiah 1:15)

 

As I believe that my God is living God and his words are alive. I believe that every action that I did as son will repeat in future to punish by God either through my son ,wife, or my family members, or my neighbours, friends, or my trusted ones.

 

So I request you people, who are servants of the holy almighty god to punish me and tell me “what is meant by moral and it norms”?, “what shall I do if the same situation repeats to my son in my absence”?, What my son has to do when he was alone in his path in future”?

 

 

A- Here is my Guilty

 

Iam guilty of disobeying my fathers word under my moral norms.

I am guilty to give judgment upon myself, my father according to the judgement to Neb-U-Chad-Nezzer (Daniel 4:24-27) which is to live 7 years in the fields of beasts and shall make thee to eat grass as oxen.

 

I am guilty of committed sin of having an illegal relation with another man’s wife.

.

 

I am guilty to have an illegal relation or affair with other man’s wife and give commitment to get married, in securing her life from her husbands physical psychological and sexual harassment and caused more harassment.

 

I am guilty of failure in utilizing my abilities in a righteous manner in curing a woman’s perception of prostituting mind or increased sexual desires and having extra marital relations which were indirectly encouraged by her husband ( in passive way) which will cause danger to her life.

I am guilty of hiding my face from the punishment of jury while waiting in the changing process of her mind where the delay caused more damage.

 

I am guilty of unauthorized practice of medicine (homeopathy) without proper qualification and doing experiments upon my body and others, to find secured protective immuno system by converting the activities of the tissues or the method of changing the tissue activity of specific gene, which will give medicinal method to any type of viruses along with the neutralization of gene and the activity of gene. Under gene-ob-a-ch programme.(which is equivalent to genome programme).

 

I am guilty of not intimating or complaining or prevent youth from utilizing narcotic drugs though I have knowledge about few of them who took drugs and go to prostitutes…

I am guilty of spoil my body and soul, inquest of love and ever ending happiness.

 

I am guilty to marry an another lady by leaving my moral wife (commitment) with her problems of ill health, and Domestic violence with out changing her nature.

I am guilty of taking dowry in means of gifts

I am guilty of Brutality, revengefull in nature and self destructor who is taking revenge upon the moral actions of my parent my environment people and with my students by scolding or beat them on their small mistake as my brain fags to handle the situation.

I am guilty of dependency: as a result of habitual actions and the experiment on Drug proving.

 

I am guilty to be lazy with work aversion and loathful of life as human resource and great lose to national account.

I am morally responsible for an un authorised construction of house in an occupied land.

I am morally responsible for the separation of the families of Mr. Prem Kumar, Mr.Srinivas and Mr.Venkat Rao.

I am morally responsible for the broken love of Miss.Bhavanna Vs Srikanth Reddy, Rakesh Vs Niharika.

I am morally responsible for the Illegal relation of Mr.Prakash Kumar with Fathima which cause Disputes in his family relation.

 

B- THE FACTORS OR ETHICS THAT ARE LIABLE FOR MY GUILTIES :

 

For God commanded saying, “Honour thy Father and Mother, and he that curseth Father or Mother, let him die the death. Matthew 15:4

And he saith smiteth his father or his mother, shall be surely die. Exodus 21:15

And he that curseth his father or mother shall be surely put to death. Exodus 21:17

There is a generation that curseth their father and doth not bless their mother.

There is generations that are pure in their own eyes and yet is not washed from their filthiness.

There is a generation , O how lofty are their eyes !and their eye lids are lifted up.

There is a generation, Whose teeth are as swords and their jaw teeth as knifes, to devour the poor from off the earth, and the needy from among men.

(Proverbs 30:11-14)

Thow shewest loving kindness unto thousands and recompensest the iniquities of the fathers into the bossom of their children after them (Jeremiah 32:18 )

 

And the lord passed by before him and proclaimed, The Lord ,The Lord God , Merciful and gracious , long suffering and abundant in goodness and truth;

Keeping mercy for thousands forgiving iniquity and transgression and sin and that will by no means clear the guilty; visiting the iniquity of the father upon the children, unto the third and to the forth generation (Exodus34:6-7)

 

Yet ye say, wherefore? Because the lord hath being witness between thee and thy wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion and wife of thy covenant. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek the godly seed. Therefore take heed to your spirit and let none deal treacherously against the` wife of his youth.

 

For the lord the God of Israel saith that he hateth putting away: For one covereth violence with his garment, saith the lord of hosts: therefore take heed to your spirit that ye deal not treacherously.

(Malachi 2:14-16)

 

Neither shall he multiply wife’s to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold. (Deuteronomy 17:17)

 

But I say unto you whosoever put away his wife saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. (Matthew 5:32)

 

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband else were your children unclean, but now are they holy.

(I cor 7:14)

And if a soul sin and hear the voice of swearing, and is a witness, where he hath seen or knowing of it; if he do not utter it, then he shall bear his iniquity.

(Leviticus 5:1)

If a soul swear, pronouncing with his lips to do evil or to do good, whatsoever it be that a man shall pronounce with an oath and it be hide from him; when he knoweth of it then he shall be guilty in one of these. (Leviticus 5:4)

But I say unto you, swear not at all; neither by heaven; for it is Gods throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of great king, neither shall thou swear by thy head, because canst not make one hair white or black. But Let your communication be yea, yea; nay; nay: For whatsoever is more than this cometh of evil. (Matthew 5:34-37)

 

Therefore thus saith the lord God; As I live surely mine Oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.

(Ezekiel: 17:19)

Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. (Proverb 13:18 )

 

Rejoice, O Young man in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the way of thine heart. And in the sight of thine eyes: but know. Thou that for all these things God will bring thee into judgement. (Ecclesiastes 11:9)

 

Thus saith the Lord; cursed be the man that trusteth in man, and maketh flesh his arm. And whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

(Jeremiah 17:5-7)

 

Art thou called being a servant? Care not for it; but if thou mayest be made free, use it rather.

For he that is called in the Lord being a servant is the Lord’s free man: Likewise also he that is called, being free, is Christ’s servant. (I Corinthians 7:21-22)

 

The rich ruleth over the poor, and the borrower is servant to the Lender.

(Proverbs 22:7)

Accuse not a servant unto his master, lest he curse thee, and thou found guilty

(Proverbs 30:10)

Trust ye not in a friend, put ye not confidence in a guide: Keep the doors of thy mouth from her that lieth in thy bosom Micah-7:5

 

And the Lord spake unto Moses saying, If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence or hath deceived his neighbour, or have found that which was Lost and lieth concerning it, and sweareth falsely; in any of all these that a man doeth sinning there in; then it shall be, because he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found. (Leviticus: 6:1-4)

When a righteous man turneth away from his righteousness and committeth inquity, and death in them; for his iniquity that he hath done shall he die.

(Ezekiel 18:26)

Hast thou faith? Have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damed if he eat, because he eateth not of faith; For whatsoever is not of faith is sin.

(Roman 14:22-23)

C- REMEDIES:

And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers. I will not hear: your hands are full of blood. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgement relieve the oppressed; Judge the fatherless, plead for the widow.

 

Come how, and let us reason together, saith the lord: Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

If ye be willing and obedient, ye shall eat the Good of the Land:

(Isaiah1:15-19)

Speak unto the children of Israel, saying, if a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them: if the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.

(Leviticus 4:2-3)

 

When the ruler hath sinned and done some what through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty; or if his sin, where in he hath sinned, come to his knowledge, he shall bring his offering, a kid of the goats, a male without blemish: (Leviticus :4:22-23)

 

And this is the condemnation, that light is come into the world and men loved darkness rather than light, because their deeds were evil.

 

For everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

But he that doeth trust cometh to the light, that his deeds may be made manifest, that they wrought in God. (John 3:19-21)

D- JUDGEMENT

 

On behalf of the guilty of my failures in my duties, responsibilities (as son, as man as husband, and as citizen) and commitments in life; on this fine occasional day of my confession (of soul) dated july-7-2004, I my self judged as 100% sinner with sympathy and I am liable for the punishment of god. Being a sinner the god will never answer to me. So I myself declare, The gods punishment of David as a warrior, the punishment of Moses as a leader, the punishment of Solomon as king and the punishment to a sinner, which is “death”.

But being a man this body is given by my father (On earth) and this soul is given by my father (of this universe) so I have no right to take of (or) kill or suicide this life of my body & life of my soul but have right to utilize in a righteous manner. Utilize for the welfare of all without any selfishness on common problem; which is physical and psychological illness; which is causing death of physical body and soul.

 

So I declare my self as a slave son and selling my self (Leviticus 25-47) to a wisely moral men on behalf of my master (who is a victim of my action); for a period of three years as my God given time; to get punishment of death or to learn moral norms to live, and to teach moral in a passive way to my master. According to my manifesto of Gods people or Preamble and with the judgements of slaves given by Moses, (Exodus 21:1-6) and going to take off the abilities which were misused; through doting methodology to be live like a slave

 

E- With affect of my judgement, damages up to date:-

 

Because of my iniquities Guilties, sin and actions

I became a beggar by depending on my parents, my brother on my friends for my every need.

I became a slave because of my sins, where I failed to confess my sins

I became a slave; by owe (Rom-13-8 ) so many things or action, where the borrower is servant to the lender.

I became a Prostitute by utilizing all my abilities in a wrong way.

I became a thief by look after another man’s property and by eating other man’s

I became a killer by try to suppress other’s and myself desires.

I became a fool and imbecile through all of my actions.

I became an uneducated by follow earthy deserves which were unjust.

I became unsocial for the guilties and failures. This results homesickness and hided out of society.

I became a gentile by loosing my soul and God because of my immoral action.

I became desperate & destitute in my people because of the hatred and enmity developed by me

I became a womanizer in public minds though I was apart from my lustful desires.

I became a needy or dependent by misusing and loosing all my abilities.

I became an enemy because of my immoral actions and developed enmity.

I became un faith and lost trust as I hide from the punishment.

I became a default in paying rent.

I lost my elder hood, marital life, and family life as I developed loathing of life.

I am living dead as I lost the animating spirit like power.

I became socially handicapped and untouchable when the environment forces got in to perversion of minds and love: and misunderstood my actions as sins.

 

F- Failures up to this date:

On the duties and responsibilities of man and the silence (683/3:25-29), I had maintain on behalf of my sins and slavery, where a sinner (7/Matthew7:3-5) has no right to find faults or guilties on others, here are my failures.

 

Being a child I failed to enjoy my childhood (innocence) Being a son I failed to do my duties, responsibility and norms.

Being a human I lost my humanity and senses of mind

Being a man I failed to protect the women from the brutal actions of the evil (where ever existed in her environment) & environmental forces.

 

Being a husband I failed to do my duties & responsibilities

(Four Purushardas -Dharma Ardha Kama Moksha)

 

Being a student – I failed to learn the lectures of this society; seek the knowledge and wisdom; and applications; taught me by my environmental people, teachers, and tutors.

 

Being a perfect – I failed to protect my morality and to keep or fulfill my commitments.

 

Being an investor – I failed to invest my all resources (physical psychological economical and social) etc. in a righteous way.

 

Being an medical practitioner – I failed to take of the disease in result of cure of my master, wife and the children and the people of my environment (Physical and psychological illness). I failed to diagnose the disease at an appropriate time.

 

Being a junior research fellow – I failed to protect my species and symptoms of illness of the species, where I lost my specimen sample I failed to complete my experiments of gene-ob-a-ch.

 

Being a social worker – I failed to render my services to the needy in solving the problem which may be going to cause result of suicide of my master or killing of my wife or spoiling of the children in future.

 

I failed to take of my family problems as well as my near and dear’s family problems.

I failed to stop the habitual actions of the youth; like alcoholism, prostitution, illegal contacts, extra marital relations, narcotic abuse and smoking…. etc of my environment

Being a sinner – I failed to confess my sin in front of the victim where my victim was not willing to listen or to understand my words and as my environment was not in a position to accept my confession.

Being a follower of Christ – I failed to listen his command or testimony and walk in his path. When a seed of love gives fruits of moral or a seed of moral will gives a fruit of love, which gives hope, joy, and courage in every movement.

I failed to take any fruit of above; through my action; which is path .as I believe that Christianity is not a religions but is the path of humanity and live like a model of moral at different phases of life.

 

As a failed candidate of life: where I lost every ability of physical (vital power, heat), psychological (Memory, intelligence, intellectuality, mind, wisdom of soul); and social as a punishment of my sin I want to correct my sins (through confession); character, actions through confession to get back my life; and to fulfill my duties as a son, as a husband, as a child and as a good citizen .so that my future generation will escape from the same sin.

In this regard:

I want a way to confess my sins, where my confession should not be a blame on others or should not cause any further damage to any body except my self as a sinner and should be a punishment or a lesson to others in a passive way

I want to get answers to my questions so that I can justify my self to correct the problems through my curing methods.

Questions:-

1. What is meant by moral, justice and judgement, righteousness in terms of reality?

2. How far I am righteous in my life according to my manifesto and my religion?

3. Who is responsible for my mistake? Though I am accepting my mistakes as a criminal, sinner and as a man but it is the mistake of a child, where every child is a father of a man

 

a) Is it the mistake of my parents? Who failed to seed plant righteousness in their child’s mind?

b) Is it the mistake of my educational institutions? Whose teachings are not made me perfect; not utilized in the path of my righteousness?

c) Is it the mistake of my environment? which is influencing and encourage me to do.

d) Is it the mistake of my social institutions?

e) Is it the mistake of my religion? Which taught me to show mercy or concern , not to judge others, forgiveness, and actions of soul.

f) Is it the mistake of my genetical disorder or maladjustment and its hereditarily actions?

g) Is it the mistake of the experiments in medicine that I have conducted on me as a specimen ?

h) is it the mistake of my norms which had intended me to do so ?

 

4. What are the ways to correct my mistake / sin to get back my moral and gifts of god ? (with reference to my manifesto)

1. As I know the solutions to all my human problems (of self & others ) I want to know the route cause to my failure, to correct and get back my charector in a righteous way towards my manifesto.

2. How far my curing methodologies are correct or righteous ?

 

Curing Methodologies:-

 

a) Self hypnosis ® keeping the mind free from thought, give

Suggestions to subconscious mind.

b) Meditate ® Keeping the body and the mind in an idle or

Ideal position or condition.

c) Medicate ® keeping the chemical product according to

the imbalance of the procurement.

d) Situational change ® Keeping or create the situation; which is an opposite or an equivalent to the

Situation existed.

7. As I failed to diagnose the problem when I was in sin, I want to know

What are the diagnosing methodologies of a man in perfect to find out the route cause of a problem?

8. What is the righteous constitution?

a) Which can lead me in moral and righteousness?

b) Which can protect me from the desires of evil, earth and from the way which may take me to punishment or death very soon?

c) Which can give me happy and joyful fruits of earth and heaven?

9. What is the righteous way to judge another person’s action? When the society is exposing bifocal nature of this universe.

10. What is the ideal code of conduct?

G- The factors that are telling my actions as moral actions and. Clearing my guilties.

Factors:-

1. Therefore take no thought, saying what we eat? Or shall we drink? Or, where withal shall we be clothed? (For after all these things do the genitals seek for your heavenly father knoweth that ye have need of all these things?

 

But seek ye first the kingdom of god and his righteousness and all these things shall be added up to you:” (Matthew:: 31-33)

2. “Verily I say onto you, there is no man that hath left house or parents or brethren; or wife or children, for the kingdom of God’s sake,

Who shall not receive manifold more on this present time, and in the world to come if life everlasting.” (LUKE: 18:29-30)

3. Wash you, make you clean; put away the evil of your doing from before mine eyes; cease to do well;

Learn to do well; seek judgement relieve the oppressed; Judge the father less plead for widow. (Isaiah: 1:16-17)

4. This saith the lord, stand ye in the ways, and see, and ask for the old paths, where is the good way walk therein, ye shall find rest for your souls. (Jereniah: 6:16)

5. There fore the prudent shall keep silence in that time: for it is an evil time

Seek good, and not evil, and love good, and establish judgement in the gate: it may be that the lord God of hosts will be gracious unto the remnant of Joseph.(Amos 5:13-15)

6 He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly and to love mercy and to walk humbly with thy God? (MICAH: 6:8 )

3. Servants, be obedient to them that are your masters according to the flesh with fear and trembling, in singleness of your heart, as unto Christ; (EPHESIANS: 6:5)

 

4. For he that said, do not commit adultery, said also, do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the Law. So speak ye, and so do, as they that shall be judged by the law of liberty. (JAMES: 2:11-12)

5. For he shall have judgement without mercy, that hath shewed no mercy; and mercy rejoiceth against judgement.

(JAMES: 2:13)

 

10 And I gave thee thy master’s; house and thy master’s wives into thy bosom and gave thee the house of Israel and of Judah; and if that had been too little, I would more over have given unto thee such and such things. (II SAMEL: 12-8 )

 

11 Husband, Love your wives, even as Christ also Loved the church and gave himself for it; present it do him self a glorious church that he might sanctify and cleanse it with the washing of water by the word.

 

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

So ought men to love their wives as their own bodies. He that loveth his. Wife loveth him self. (EPHESIANS: 5:26-28 )

12 Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and Gold. (Deuteronomy:17-17)

13 more over the prince shall not take of the people inheritance by oppression, to thrust them out of their possession; but he shall give his sons in heritance out of his own possession; that my people be not scattered every man from his possession (EZEKIJEL: 46:18 )

14. Destroy him not: for who can stretch forth his hand against the lord’s anointed and be guiltless.

David said further more, as the lord liveth, the lord shall smite him, or his day shall come to die; or he shall descend into battle and perish. (I SAMUEL 26:9-10)

15 Be hold, I have created the smith that bloweth the coals in the fire and that bringeth forth an instrument for his work; and I have created the waster to destroy.

 

No weapon that is formed against thee shall prosper: and every tongue that shall rise against thee in judgement thou shalt condemn. This is the heritage of the servants of the lord, and their righteousness is of me, saith the Lord. (ISAIAH 54:16-17)

16. The Preparations of the heart in man in man and the answer of the tongue is from the Lord

PROVERBS 16:1

17. A man‘s heart deviseth his way: but the lord directeth his steps. (PROVERS: 16.9)

 

18. The high way of the up right is to depart from evil: he that keepeth his way preserveth his soul. PROVERBS 16.17

 

1. To every thing there is a reason, and a time to every purpose under the heaven:

 

A time to be born, a time to die ; a time to plant, and a time to pluck up that which is planted.

A time to kill, and a time to heal ; a time to break down, and a time to build up;

A time to weep and a time to laugh; a time to mourn and a time to dance.

A time to cast away stones, and a time to gather stones to gather; a time to embrace, and a time to refrain from embracing.

A time to get and a time to lose a time to keep, and a time to cast away;

A time to rend, and a time to sew, a time to keep silence and a time to speak;

A time to Love and a time to hate ; a time of war, and a time of peace.

ECCLESIASTES 3:1-8

20 Behold there fore the goodness and severity of God: on them which fell severity : but towards thee, goodness , if thou continue in his goodness; other wise thou also shalt of cut ROMA : 11-22.

21 Dearly beloved avenge not yours selves, but rather give place un to wrath: for it is written, vengeance is mine; I will repay; saith the lord

Therefore if thine enemy hunger, feed him; if he thirst give him drink; for in so doing thou shalt heap coals of fire on head. Be not over come of evil, but over come evil with good (Roma 12:19-21)

 

 

H- A plee:

 

Though I confess my self depending upon ethics. I follow and trailed upon me and enjoying the punishment of slavery I am a criminal in front of IPC & CRPC with the nature of criminal conseperacy and brutality; which is punishable by the Jury of state authorities who were the selected people as servants of God.

 

But the past experiences and experiments by concern people in search of medicinal methodologies on human behavior, telling, that the behavior of the referred cases and myself did was an effect of the disease and iniquities of heriditorial actions.

 

In this bifocal nature of judgements, which are causing confusion in implementation of punishment, here is a plea to provide me the clear note of punishment to clear off my sins.

 

When the society is in a mixed culture and tradition facing bifocal in the action, morals and norms. This is a case between my soul and my nature; requesting for life or death and moral justice which results morality for generation to generation where there is no legal aid to a sinner to correct his sin and support to a socially handicapped

 

Change in the society inevitable likewise family system is changing. The bondage, responsibilities, love and effection between Blood relation are changing. Once the joint family system strongly existed, became isolated families and becoming live – in culture in family system which may break any time easily. In reflection every person in the family system husband, spouse or child will have insecurety because of individualization. In these insecure individualization process there is a need to secure individual life and their lively hood.

 

When the ethics or epics are teaching different ethics in different situations and time and the society or the environment mixes all the ethics in one time there is a need to a child to find out ethics , which can teach him morals to make him perfect (where the parents failed to teach him morals in a righteous way because of their weaknesses, sins and punishment). Where there is a need of a law and a compass which can show a direction towards perfection and a common definition for moral, to a child before he becomes a man and a sinner.

 

As I believe my actions are righteous in my path and my father is righteous in his justice, I want to keep my self for justice in my father court on earth and heaven to get the judgment of my action (reward or punishment) of this life up to this extend.

 

As my parents render their services by sacrifice their all abilities, and energies to grow me in moral and fearful to the god; to see his child on highest positions of this planet and taught me moral with righteous judgments and punishment by sharing love. I want to prove that their efforts are not wasted and their planted seed is good with giving good fruits towards perfection.

 

As my parents are diseased, alone, hopeless and helpless in soul though they are independent in physical positions. Where there is a need of my services and I am not in a position to render my services because of the moral norms, goals and the path are which separating us .there is a need of protective system and precautionary methods up to the end of this case

 

As the conflict about moral norms that are existed between me and my parents are causing separations or detachment I don’t want to have a blame that my parents are getting their punishment to the actions they did in the past life and I don’t want to hold another blame that the children left their parents alone irresponsible when they are in need .

 

As my actions defined, a woman as my wife who thought that I am impotent to satisfy her needs (because of my moral and love).I want to prove my potentiality in front of my wife to show my abilities and to satisfy her in all of her needs.

 

As I treated the woman as a precious lady to my love as a gift of god to my commitment, and my wife who thought me as an impotent to fulfill or satisfy her needs . I want to prove my potentiality as a perfect husband in front of my wife to satisfy her in all her needs.

 

As my master called me “son of prostitute” which means that “my mother is a prostitute”

So I want to tell the real definition of prostitution and prostitute and I want to prove my mother is not a prostitute.

 

As there is a need of my knowledge and studies in medicine to my generation people who are sick in physical and psychological positions I want to get back my memory and abilities of both physical and psychological ,which where damaged or disturbed under the punishment of prostitution and created numbness in physical and psychological positions through doting methodologies .

 

Every father has a right to give birth to his child and every child is a father of a man ,every child has right to pluck earth, plant seed of any type of good , bad and moral and has right to get the fruit as a result from the tree of the seed Who he planted as a man. Getting the wife is the indication to the separation from parents to get the results of the fruits I want to know the type of the seed which I planted ,to get a moral marriage .

 

As a son of my mother land which gave birth to different religions and cultures, I dreamt and desires to free the people from the slavery of thy own actions, laws, pains and punishments as gifts. On behalf of the perception of the people, I am the model case crime generating sinners, where there is a need to study each and every part of my life and my elder generation by case workers and Norco analysis techniques

As my actions, behavior and biological needs made me slave and lead me the punishment of prostitution resulted loosing of energies and right of freedom in all aspects so I want a path and legal aid to get out of my slavery

 

As my mother nation is a land of unity in diversity and had a rich culture which had accepted and served a man like a neighbour and honoured him with brother hood centuries before which was disturbed and forgotten now. In this regard I want to rebuilt or educated or remind the culture again, as a son of my mother nation. So I want to learn the way to rebuilt the moral and ethical norms.

 

In this regards

 

I am in need a moral man who is perfect , who can observe me in near , who can be a friend, philosopher and guide , who can be a righteous justice of my path and having a knowledge in various fields I worked, to render my services , to check my actions to forgive my mistake, to correct my path, to seek and heir his morality ,to make a law for further generations ( where there is no legal aid or a protective system for a sinner which can correct his path ) which were bondage to my slavery .

 

For the above cause I want to find out a moral man who is perfect in various fields at different atmosphere and environments , who will be treated as my father who features a man who has no children physical and accepts every body as his children who has work man ship for his children and that man should have a thought and knowledge of different fields at different levels of societal positions or peaks (which were said to be gods positions) and can justify that fields according to his moral in faith .(A father who can share his love in a righteous way )

 

But there is no man perfect in this world except the god with above all features in one so I want to separate the fields who has the features of above in their own field, who treated as my father in that particulars field.

 

 

 

I need a father who is

1. A service man of religious head who can coordinate in bifocal nature of the actions of the world who can study my rendered services to others.

 

2 A scientist who can observe his sons actions and experiments excuse the mistake in the work of his son , correct the mistake and guide him towards perfection in his fellowship of his son’s research .

 

3. A doctor who can study pathological and psychological conditions on changing of time , conditions and symptoms exhibits by the son and give appropriate intake substance which can give righteous omissions in action like a meek .

 

4. A Lawyer who can study his sons action judge him in his struggle for his justice , help him to find out the differences between moral and immoral in one action and can give direction for perfection in his trail, in finding “The sinners law of moral justice” and help him to get rewards of his action, which may gifts a punishment or award .

 

5. A political father who can observe his Childs past or present actions towards his goal and make the consequent positions at consequent situation and find out the possible methods and create the possible laws (towards the) with respect of “The sinner’s Laws of Moral Justice”.

 

In the case of any failure to my above requisition, it is my plee.

 

Because of my guiltiness or failures or actions if I live, I had to live with a dead soul , hatred ness or revengeful in nature against the enemies that I had developed through my actions where the revenge may continue for generation to generation until and unless the entire generation is wipe out or eliminate according to my perception, else I have to live unsocial which were against to my religion .

 

So I don’t want to develop enmity or revengefulness against any body as my ethical or moral values or my environment is not permitting me to do so

 

In this situation there is a need to provide a treatment of physiological and psychological positions as a punishment and have an adoption of socio-economical and environmental positions to reset up the situation in to righteous position by the state .

 

Or

When the death is the only solution to my problems until and unless legislative or executive or judiciary bodies of the state should take up an initiative to solve my problems where ever they need, it is requisition to governing body of various fields to take an initiative

Or

In the case of any failure to the above requisitions, it was written that for the life of flesh is the blood and I have given it to you upon the alter to make an atonement for your souls, for it is the blood that maketh an atonement for the souls So kindly give an opportunity to make an. atonement for my soul.To releave the inequities, to purifie the sins of my self and my elder generations for my coming generations; I request the state to provide a “Right To Death” as a fundamental right on the clauses given below , so that the guilty of the curse of an innocent blood should lie up on the existed society and the death should be a lesson to every individual .

Clauses :

 

1. When a person felt that he was vexed or tired in life where the survivals of that person is in critical conditions like desperate , destitute , neglected one in society.
2. When ever a person became a sinner due to his action or maladjustment or immoral morbid and got the punishment of prostitution and looses all of his abilities and become impotent or imbecile, and not in a condition to regain or recall or re establish his life where his survival causing disturbances on others.
3. When ever a person feels that the actions of his earlier generation people are immoral and he don’t want to repeat them upon himself and if he feels that the sufferings of those immoral actions should not be given to the next coming generations and not to develop his further generation in future with these hereditarily actions
4. Whenever a person became physical or psychological impotent and his wife a half part of his life want to depart from his life; As it was written that the separation can only possible by his death and the separation made thee a sinner without his death; to releave her from his bonage, to save her from the sin of adultery, the person requested for his death.
5. Whenever a person became imbecile, deponent, and burden to his family, the family treated him as a waster and his existence should not be possess because of the failures, and guilties, where the actions created bad remarks on the family in society
6. Whenever a person as a child, man, husband, father, citizen and elder became coward and incapable of fulfilling his responsibilities, in life in respect avoids his responsibilities, which affects the entire family as well as society, where the elimination of the person is required.
7. When a person has enemies of his own people and that person felt not to fight on their immoral actions or do any harm to his own people though they are immoral and where his life may cause disturbances to that enemy and to clear the disturbances, death is the only solution to the situation.
8. When ever a person mischief or betrayed by his own trusted relations and that mischief developed an hardness on society and created problems to his survival where his moral morbid bounded him as an impotant and also thought the welfare infavor of his betrayed relations with respect; the person is intended to do or commit suicide (or) homicide or murder, which is against law and against to his moral or ethical norms .
9. Whenever a person psychologically diseased and his actions made him enemy with avenge or frustration, or irritability which effect on the senses or life of others where his elimination is required
10. When the state is not providing or securing individual life or neglected individual as destitute
11. When the state is arbitrator between individuals and runs common welfare programme that arbitration maintains a balance between opposite races like rich and poor, moral and immoral, men and woman ….etc to provide peace and tranquility for the survival of the lowest of the lowest towards fundamental rights and principles with the representation of welfare state in that scenario ,if the state neglected individual in representation of groups and that caused on the survivals of the individual.
12. When ever the functional organs of the Governing body not in proper position and each individual of the body functions according to thy perception, which effects on the survival of individual as well as the society and develops disharmony discrimination and frustration in an individual
13. When ever there is a communication gap between individual and government policies (or) welfare programmes which creates crucial conditions (like red –taps , corruption exploitation or diversification of funds ……..etc) and leads the individual in to a dependent or depressed mode
14. When the society as group became insane, their hearts became hard with hatred and avenge, the knowledge and mind perverted which effects the survival of innocent individuals become crucial and the individual request for death.
15. Whenever the law of existed society is blind out of reality and making false judgements by depending on live evidences (which is indirectly causing the inequity on the judges and their family) which are blaming the perfect as accused and the perfect not able to prove himself and the accused developed aversion on society and request of his death against societal, immoral actions to punish existed society by his blood curse
16. When ever the Judiciary body making Judgments based on criminal procedures; where the Judiciary system has its own limitations rather than humanity, and neglecting the moral; where the further consequences develops sin or crime or socio-psychological problems on their problems.
17. When the knowledge of science became dominion over the life of human beings and there is no death except the struggle, suffer, and slavery; the sufferer became vexed and tired with the system and requested for the death in quest of peace
18. When the knowledge of science perverted and affecting indirectly on individuals; with respect the individual became sinner or criminal; to eradicate the sin or crime the person request for his death.
19. When ever both the parents are diseased, the environment made a child frustrated, and became revolt and avengeful ,through which the society made him criminal or revolutionist, where the elimination of extremism is required.
20. Whenever both the parents are diseased and thought that the future of their child may become hopeless, where existed environment, governingbody and society neglected, and request for the death of entire family.