Chapter-III: References for Various Characters

A- CHILD

Family: A group of people living together with love.

Child : Every child is a father of a man. Every man generates a child of his own perception who will be treated as child. And this child is child until unless he freed from his father spears and become man and a father.

Every father is a guru or every guru is a father to his child, every slave is a child to his master; every master is father to his slave, with respect of earthy needs. But of all human beings God is the only father and the soul is the only master.

Note: – When ever the soul disturbs make confession of action so that the disturbance will be take off and will get purified soul.

Duties : Every child should obey and listen the word of the parent / teacher who teaches good / bad and observe analyze and should select the righteous way in his journey of life.

RESPONSIBILITY OF PARENT:

1. If the child is not in a position to understand; it is the responsibility of parent to clarify the child’s mind.

2. Every parent should show lively hood to his child

3. Should study child behavior through self evaluation.

4. Should correct immoral behavior by teach morality

5. Should support or encourage child’s moral behavior.

6. Every parent should provide minimum needs until the child became man.

Way of correction: A self punishment through self evaluation. Is the only way to correct his child’s action where the seed started from.

CAUTION:

1. No parent has right to punish on immoral actions of child but necessary to study the behavior.

2. Parent has no right to hide the things in past present and future actions with respect to the child future.

3. Child has right to question or clarify doubts or persuade the things in every matter.

4. Punishment is a passive action which a child can learn through by watching.

Note: If a parent failed in the development of his child and that child become major in age; or over come in wisdom, the child should be free from the father control so that he can achieve his own success. Out of from the bondages, sins, iniquities, or punishments

Way to free: Every man will forget the parents after his marriage a marriage of physical or a marriage of spiritual, becomes independent , separate from parents spear and generate his own family

B- CHARTERISTICS OF GURU OR TEACHER

1. Guru Must not be irregular birth:

His mother & father should be pure (Is not from illegal contact). He must be a man of blueblood.

2. Guru Must be a Tapaswi:-

Must be yogi & not bhogi: – He must lead` an austere life. Once he attains austerity & right intellectuality, then only he should teach to disciples.

3. Guru should not except any returns or demand from student any thing in return. He should teach ‘Student only out of compassion and unconditional love but not by expecting something out of his student’s name fame, wealth , etc:

But if student offers anything in voluntary he can take but basically he should be reluctant to accept anything for this student feeling that he is his son.

4. Guru should teach every thing what he knows to the student. He should not keep hide the knowledge whatever is there in slokas.

5. Guru should be a kalyana – kari: – Means he must do good deeds only the way in which he is doing should be good. Must be an ideal of good karma.

6. Guru should be kalyana – kami:- means he must desirous only of doing good even though the student hurts his feelings he should not get angry with him e g. Guru in like sandal wood tree. & student in like the saw. Even though the saw cuts the trunk of tree. The tree still gives the smell of that sandal wood only but not any odd smell.

In the same way the guru should always remain alike even though his student hurts him, he should not think revenge. He shall give his companion & Love.

7. Guru must be a truthful one. If he is false he should n’t teach a students. Truthfulness is a divine quality. “Satyameva Jayathe “which had been taken from mundakopanishad means “only the truth triumph”. So to become a guru, one must observe truth Because of which he attains spiritual enlightenment. Without achieving intellectual & spiritual enlightenment are cannot because a true guru.

8. Guru must have a strong meditative mind so that he can inculcate it into the student. Meditation is such a quality which is just one step earlier to the stage of self actualization or Realization of Divine . So a man with strong meditation mind only can guide others leading the later to improve their comprehending capacity which makes possible to improve the student’s assimilation power (digesting what he was taught) (Avadharana is possible only through this)

9. Swadharma Parayana :-

Guru must stick to one path. Perfectly. So that he can understand it upto the grass root level. Only by digging the ground we can get the water from the depths. Like – wise the person who really wants to become a guru must go deeper and deeper into the abysmal depths of the subject which he has taken. Then only he can guide a student in a right direction. Ignorance in better than half knowledge.

10 Control over sense:

Guru must have proper control on his sense organs then only he becomes a yogi. The excternal forces of vagaries and miseries of life, pride prejudice, bias, partiality all these evil manifestation do not effect him all will be checked. By controlling all these sense he realizes the truth and gets very close to the divine such a yogi only can give right knowledge in the right direction to the student.

11. Nirahankarithva:

Guru should not be an egoistic person who only feels I am the only one something extraordinary. Having a little knowledge is the root cause of this egoism. As bronze makes loud noise than the Gold, so a person who a vast knowledge only can get a great quality of humility where as the person with a little knowledge feels egoistic this great quality of humanity is the out come of knowledge through which a person becomes modest i.e. gets low opinion of his own importance. This quality once guru attains then he can pass it on to the student which makes him right person who will be immune to the egoism, which is the root cause of one’s own destruction.

12. Nirogo:

A sound body will have a sound mind so the Person who wants to become a guru must be immune to all the diseases. That means if he is affected with some disease physically / mentally how can he manage a student how he can make a strong Person?

If a person. Since childhood, continuously affected by disease he cannot take the seat of a guru sareera madhyam, paradharma sadhanam. So once body should be pure without any illness. Of mind or body it can only be possible through the blessings of God.

13 Vaakpathi:

Guru must be a speaker, again it is quality borne out of blessing of the Ma saraswathi the word ‘Vani’ is another name of Maa which literally means fluency one can infuse power only through speech which help guru in presenting everything before a despise. Other wise it is not possible Sabdha Brahma – is a divine quality. A Skilfull person only can teach & inject the power into disciple and bring him out of doubts, which to distraction skillful speaker – Ashadhya Vakta - Once gets mastery of speech then only he can diver a message & student can grasp & digest that to be a skillful speaker one has to observe silence. He should be an ideal person in observing silence. By doing this the words becomes power & when he speakers all that gets directly in the minds of listeners without causing doubts.

C – ELDER-HOOD

Elder, Father, Master

Definition:-

Ordain elders in every city, as I had appointed thee:

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not self willed, not soon angry, not given to wine, no striker, not given to filthy Lucre;

But a lover of hospitality, a lover of good men, Sober, Just holy, temparate;

Holding fast the faithful word as he hath been taught that he may able by sound doctrine both to exhort and to convience the gainayers. Titus 1:5-9

This is a true saying, if a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, Vigilant Sober, of good behaviour, given to hospitality, apt to teach.

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity;

(For ib a man know not how to rule his own house, how shall he take care of the church of God?)

Not a novice, lest being lifted up with pride he fall into the comdemnation of the devil. Moreover he must have a good report of them. Which are without; lest he fall into reproach and the share of the devil?

Likewise must the deacons be grave, not double tongued, not given to much wine, not greedy of filthy Lucre; Holding the mistery of the faith in a pure conscience. And let these also first be proved; then let them use the office of the decon, being found blameless.

I Timothy 3:1-10

Responsibilities:-

If a man have two wives, one beloved, and another hated, and they have born his children, both the beloved and the hated; and if the first born son be hers that was hated:

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved first born before the son of the hated, which is indeed the first born:

But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: For he is the begining of his strength: the right of the firstborn is his.

Deuteronomy 21:15-17

All the openeth the matrix is mine: and every firstling among thy cattle, whether ox or sheep, that is male. But the firstling of an ass thou shalf redeem with a lamb: if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. Exodus 34:19-20

Rules:-

1) But he shall not defile himself, being a chief among his people, to profane himself.

Leviticus 21;4

2) And, ye masters do the same things unto them, forbearing threatening: knowing that your master also is in heaven; neither is there respect of persons with him.

Ephesians 6:9

3) Masters, give unto your servents that which is just and equal: knowing that ye also have a master in heaven. Colossians 4:1

4) Fathers, provoke not your children to anger, lest they be discouraged.

Colossians 3:21

5) And, ye fathers, prevoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Ephesians 6:4

Cautions:-

1) And Esau said to Jacob, feed me, I pray thee, with that same red pottage, for I am faint: Therefore was his name called Edom. And Jacob said; sell me this day thy birth right. And Esan said, Behold, I am at the point to die: and what profit shall this birth right do to me?

And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esan bread and pottage of lentils, and he did eat and drink, and rose up, and went his way: thus Esan despised his birthright Genesis 25:30-34

And he said, is not he rightly named Jacob? For he hath supplanted me these two times: he took away my birth right; and behold, now he hath taken away my blessing. Genesis 27:36

Lest three by any fornicator or profane person, as Esau, who for one morsel of meat sold his birthright for ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, thou he sought it carefully with tears.

Hebrew 12:16-17

D-SLAVE

Slave: definition:-

1) Let this mind be in you, which was also in Christ Jesus. Who being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient onto death, even the death of the cross. Philippians – 2:5-8

2) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

But God thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from Sin, ye became the servants of righteousness. Ramans 6:16-18

3) I thank God through Jesus Christ our lord. So then with the mind I myself serve the law of God: but with the flesh the Law of Sin. Romans 7:25

4) While they promise them liberty, they themselves are the servants of corruption: For of whom a man is overcome, of the same is he brought inbondage. II Peter 2:19

5) Now I say, that the heir, as long as he is a child, differeth nothing from a servent, though he be lord of all. But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world.

Galatians 4:1-3

6) He that is despised, and hath a servant, is better than he that honoureth himself, and Lacketh bread. Proverbs 12:9

7) He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. Proverb 11:29

The borrower is the servant to the lender. Proverb 22:7

9) Verily, verily, I say unto you, whosoever committeth sin is the servant of sin.

John 8:34

Slave – Norms

1) If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. If his master has given him a wife and she have born him sons or daughters; the wife and her children shall be her master’s and he shall go out by himself.

And if the servant shall plainly say, I love my master, my wife, and my children; I will not gout free; then his master shall bring him unto the Judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an ant; and he shall serve him for ever. Exodus 21:2-6

2) And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continues a day or two he shall not be punished: For he is his money. Exodus 21:20-21

3) And if a man smite the eye of his servant or the eye of his maid, that it perish; he shall let him go free for his eye’s sake. And if he smite out his man servants tooth, or his maid servant’s tooth; he shall let him go free for his tooth’s sake. Exodus 21:26-27

4) Delight is not seemly for a fool much less for a servant to have rule over princes.

Proverb 19:10

Duties and Responsibilities:-

1) Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

With good will doing service, as to the lord, and not to men, knowing that whatsoever good thing any man doeth, the same shall be receive of the lord; whether he be bond or free.

Ephesians 6:5-8

2) Servants, obey in all things yours masters according to the flesh: not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the lord and not unto men;

Knowing that of the lord ye shall receive the reward of the inheritance: for ye serve the lord Christ. But he that doeth: And there is no respect of persons. Colossians 3:22-25

Cautions:-

1) For, brotheren, ye have been called unto Liberty, only use not liberty for an occasion to the blesh, but by love serve one another. Galatians 5:13

2) For though I be free from all men, yet have I made myself servant unto all, that I might gain the move. I Carianthians 9:19

3) Let every man abide in the same calling wherein he was called. Art thou called being a servant/ Care not for it; but if thou majest be made free, use it rather.

For he that is called in the lord being a servant, is the lords freeman: Likewise also he that is called, being free, is Christ’s servant. Ye are brought with a price; be not ye the servants of men.

I Carinthians 7:20-23

4) I speak after the manner of men because of the infirmity of you flesh: For as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. Ramans 6:19

Definition:-

Issa-Char is a strong ass couching down between two burdens. And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

Chapter-IV: References on Various Relationships

A- Wife - husband – relation (with reference to marriage)

For thy maker is thine husband; the lord of hosts is his name; and thy redeemer he holy one of Israel ; the God of the whole earth shall he be called

(Isaiah : 54:5)

So God created man in his own image, in the image of God create he him; male and female created he them. (Genesis: 1:27)

And the Lord God said, it is not good that the man should be alone; I will make him an help meet for him. (Genesis 2; 18 )

And the Adam said this is now bone of my bones, and flesh of my flesh: she shall be called woman, because she was taken out of man. (Genesis 2:23)

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. (Genesis: 2:23-24)

Have ye not read, that he who made them at the beginning, made them male and female.

And said for this causes shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Where fore thy are no more twain, but one flesh what therefore God hath joined to gather, let not man put asunder. (Mathew: 19:4-6)

What? Know ye not that he which is joined to an harlot is one body? For two, saith he shall be one flesh. (I Corinthians 6:16)

His disciples say unto him, if the case of the man be so with his wife, it is not good to merry.

But he said unto them, all men cannot receive this saying, save they to whom it is given.

Mathews 19: 10-11)

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances , for to make in himself of twain one new man, so making peace;

And that he might reconcile both unto God in one body by the cross, having slain the enmity there by: (Ephesians 3:13-16)

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. (Ephesians 5:3-31)

The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry nor are given in marriage:

(Luke: 20: 34-35)

For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness there of go forth as brightness, and the salvation there of as a lamp that burneth.

And the gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the lord shall name.

Thou shalt also be a crown of glory in the hands of the lord, and a royal diadem in the hand of thy God

Thou shalt no more be termed forsaken; neither shall thy land any more be termed desolate: but thou shalt be called Heph Zi-bah, and thy land Beu-lah: for the Lord delight in thee , and thy land shall be married. (Isaiah. 62: 1-4.)

B- Brother Hood

I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Race shall be in danger of the counsel: but whosoever shall, say fool, shall be in danger of hell fire.

Therefore if thou bring thy gift to the alter, and there rememberest that thy brother hath ought against thee; leave there thy gift before the alter, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Mathew – 5: 22 – 24)

More over if thy brother shall trespass against thee, go and tell him his fault between thee, go and tell him alone: if he shall hear thee thou hast gained thy brother. (Mathew – 18:15)

But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican (Mathew: 18: 16-17)

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness: considering thy self, lest thou also be tempted Bear ye one another’s burdens, and so fulfill the law of Christ. (Galatians: 6;1-2)

But ye, brethren, be not wear in well doing. And if any man obey not our word by the epistle, note that man, and have no company with him, that he may be ashamed

Yet count him not as an enemy, but admonish him as a brother. (II Thessalonians 3:15)

Take heed to yourselves: if thy brother trespass against thee, rebuke him; and if he repent, forgive him.

And if he trespass against thee seven times in a day, and seven times in a day turn against to thee, saying, I repent; thou shalt forgive him. (Luke; 17: 3-4)

So like wise shall my heavenly father do also unto you if ye from your hearts forgive not every one his brother their trespasses. (Math:18:35)

But why dost thou judge thy brother? or why dost thou set at naught thy brother? For we shall all stand before the judgment seat of Christ. (Romans 14: 10)

Let us not there fore judge one another any more: but judge this rather that no man put a stumbling block or an occasion to fall in his brothers way. (Roma 14:13)

Now we command you, brethren, in the named our lord Jesus Christ that ye withdraw yourselves from every brother that walketh disorderly and not after the tradition which he received of us. (II Thessalonians: 3:6)

Therefore thus saith lord; ye have not hearkened unto me, in proclaiming liberty, every one to his brother: And every man to his neighbour behold, I proclaim a liberty for you saith he lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth (Jeremiah: 34:17)

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojournal; that he may live with thee.

Take thou usury of him, or increase: but fear thy God; that thy brother may live with thee.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

(Leviticus: 25: 35-37)

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. (Romans: 13:

Thou shalt not see thy brothers ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost things of thy brother’s which he hath lost, and thou hast found, shalt thou do like wise: thou mayest not hide thyself .

Thou shalt not see thy brother’s: ass or his ox fall down by the way and hide thy self from them: thou shalt surely help him to lift them up again.

(Deuteronomy : 22: 1-4 )

In this the children of god are manifest, and the children of the devi1: whoso ever doeth not righteousness is not of God; neither he that loveth not his brother. ( I John : 3:10)

And the lord commended the unjust steward, because he had done wisely for the children of this world are in their generation wiser than the children of light.

And I say unto you, make to yourselves friends of the mammon of un righteousness: that when ye fail, they may receive you into ever lasting habitation.

He that is unfaithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And if ye have not been faithful in that which is another man’s who shall give you that which is your own. ? (Luke: 16: 8-12)

Brother, if any of you do err from he truth, and one convert him, let him know, that he which converteth the sinner from the error of his way shall save a soul from death and shall hide a multitude of Sins. (James: 5: 19)

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

(Proverbs: 27:6)

Thine own friend, and thy father’s friend for sake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

(Proverbs; 27:10)

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (I John: 3: 15)

This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friend ye are my friend if ye whatsoever I command you. (John: 15:12-14) For whosoever shall do the will of my father which is in heaven, the same is my brother and sister, and mother. ( Mathew 12:50)

And he answered them, saying who is my mother, or my brethren?

And he looked round about on them which sat about him, and said behold my mother and my brethren!

For whosoever shall do the will of God, the same is my brother, and my sister and mother. (Mark 3: 33-35.)

C- NeighbourHood:-

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this thou shalt not commit adultery, thou shalt not kill, thou shalt not steel thou shalt not bear false witness, thou shalt not covet: and if there be any other commandment, it is briefly comprehended in this saying namely; thou shalt love thy neighbor as thy self.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

(Romans 13:8-10)

Let every one of us please his neighbour for his good to edification

(Roman: 15:2)

Go not forth hastily to strive, lest thou know not what to do in the end there of when thy neighbour hath put thee to shame

Debate thy cause with thy neighbour himself; and discover not a secret to another:

Lest he that heareth it put thee to shame, and thine infamy turn not away.

(Proverb 25:8-10)

With draw thy foot from thy neighbour’s house: lest he be weary of thee and so hate thee.

(Proverbs 25:17)

A man that beareth false witness against his neighbour is a maul, and a sword and a sharp arrow. (Proverbs 25:1

Be not a witness against thy neighbour without cause; and deceive not with thy lips.

Say not, I will do so to him as he hath done to me: I will render to the man according to his work. (Proverbs 24: 28-29)

The poor is hated even his own neighbour; but the rich hath many friends.

He that despiseth his neighbour sineth: but he that hath mercy on the poor, happy is he.

(Proverb 14: 20-21)

The righteous is more excellent then his neighbour: but the way of the wicked seduceth them. (Proverb 12:26)

But he, willing to justify him self said unto Jesus, and who is my neighbour? And Jesus anwering said, A certain man went down from Jerusalem to Jericho, and fell among thieves which stripped him of his raiment, and wounded him, and departed leaving him half dead.

And by chance, there came down a certain priest that way: and when he saw him, he passed by on the other side.

And like wise a levite, when he was at the place, came and looked on him, and passed by on the other side.

But a certain Sa-mari-tan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

And went to him, and bound up his wounds, pouring oil and wine, and set him on his own beast brought him to an inn, and took care of him.

And on the morrow when he departed, he took out two pence, and gave them to the host and said unto him take care of him; and whatsoever thou spendest more when I come again I will repay thee.

Which now of these three thinkest thou, was neighbour unto him that fell among the thieves?

And he said he that shewed mercy on him, then said Jesus unto him, Go, and do thou like wise. (Luke 10:29-37)

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

That shalt not curse the deaf, nor put a stumbling block before the blind but shalt fear thy god: I am the lord.

Ye shall do no unrighteousness in judgement: thou shalt not respect the person of the poor, nor honour the person of the mighty : but in righteousness shalt thou judge thy neighbour.

Thou shalt not go up and down as a talebearer among thy people neither shalt thou stand against the blood of thy neighbour: I am the lord.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thy self: I am the lord.

(Leviticus 19:13-18 )

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant , and every neighbour will walk with slanders.

(Jeremiah 9:4)

And if a stranger sojourn with thee in your land, ye shall not vex him.

But the stranger that dwelleth with you shall be unto you as one born among you; and thou shalt love him as thy self; for ye were stranger in the land of EGYPT: I am the lord of your God. (Leviticus 19:33-34)

D- ENEMY:

ENIMITY: A hatred and or vengeful feeling of thy own that some body made some thing to thy self who was disturbed thy spears of life or thy sentiments.

Need of an Enimity:

I have a selfish desire to show my abilities (or) to live cautious and to be seen my self in a great position of great personalities. So I need a strange mysterious, strong. Courageous, self willed, righteous enemy friend and that friend should be in a position so that I could not defeat him through out my life. To up lift my self or competitor or opponent or zeal so that I could remove my enmity from my mind through righteous revenge in nature

Advise to my enemy

Rejoice not against me, o mine enemy: when I fall, I shall arise; when I sit in darkness, the lord shall be a light unto me.

I will bear the indignation of the lord, because I have sinned against him, until he plead my cause, and execute judgement for me: he will bring me forth to the light, and I shall behold his righteousness.

Then she that is mine enemy shall see it, and shame shall cover her which said unto me, where is the lord thy God? mine eyes shall behold her : now shall she be trodden down as the mire of the streets. ( Micah 7: 8-10 )

A trust that will be evidence in future.

When a man’s ways please the lord, he maketh even his enemies to be to be at peace with him.

(Proverbs -16-7.)

Now I say unto you, refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought .

But if it be of God, ye cannot over throw it; lest haply ye be found even to fight against God. (Acts: 5:38-39.)

My request to my enemy friend.

Oh my enemy friend.:

You developed another day of enimity with happiness and joy at where I chained my capabilities for the sake of my God. I am waiting for the judgement of God. So I accept my in capability in stoping your enimity, so I wish you to get promotion of another day; & to increase your sin and to enjoy the punishment of almighty.

More over continue your enmity. Don’t change your mind. I am in need, an enemy like you to uplift my dying soul, to sharpen my mind and to utilize my zeal in a righteous way so that I can achieve the Goal; i.e., To kill the enmity of the enemy; to up lift my vital power, to develop my self more powerful by showing you in my war scenario, and no one should raise his enmity head in front of me by seeing yours destruction.

Chapter-V: References on Various Behaviors

A- Love:

Love : Love in nature or Universal Love

Love in nature :- Love is a beautiful feeling of thy own which omits an attractive radiation through soul and This radiation itself is a language which touch & tells to the other soul about its feeling .

Beautiful feeling: - Giving pleasures to the senses or the mind which inspires to do its features…

Levels of Natural Love: - Natural love applies at 3 Levels according to the perception of particular Gene

1. Love 2. Natural Love 3. Hatred ness

Love : The Lowest degree of natural love with selflessness which reflects selfless action of moral

And exhibits soul action.

Hatred ness: The highest degree of natural love with selfishness which reflects selfish action of moral and exhibits earthly action. (Which is Physical?)

Natural Love : The null position of love and hatred ness

Origin :- In every human mind there was a model of love when ever the person /soul see or seek the situation or a person nearer to his model; he/it starts loving that situation or a person with out notice of others (or) or situation and do its actions.

Scope:-

The nature it self built upon love because it is always expresses its action

With the character of love. So in every natural phenomena of this universe the love exists.

Characters:-

The fundamental characters or features of love are four .

1. Sharing 2.Suffering 3. Sacrificing and 4. Satisfying.

B- Crime:-

Absolute selfish or mind’s action which expressed through physical action which has physical punishment is treated as crime. It can be utilized for good also. It is only emotional.

Sin: - A psychological crime and intentional which will have crime with realizations and knowledge.

Moral: – A Belief on superior, who will gift, support, punish, which leads a fear; that not to do any harm to any body.

A Belief on that the actions that we do to others will repeat upon us as same as we did Vice Versa.

Definition of Crime:-

An action which causing an imbalance in the physiological and psychological spears of increased desires with perverted mind is called as crime.

Development of crime:-

When the desires (both mind and soul) are not in a position to fulfill the needs, then and only crime is developing.

Differences between Criminal Laws and Moral Laws:-

The Criminal Law can be create, change, emend, or eliminate by change in time, place and situation.

The moral law can’t be created, change, emend or eliminate it exists in soul.

The Criminal Laws are man made for the comforts of the common welfare.

The Moral Laws are spiritual experiences on human behaviors, which exists up to the existence of the soul.

Code of Conduct: – The norms which expresses the ideal limitations of human behavior, with reference to the animating and spiritual abilities of human behavior.

Judgment:- Judgment is a decision, which describes distinguish the imbalance behavior in animating and spiritual abilities of human perception and its effects.

Prevention:-

1. If desires are with in the limitation of one’s holdings or capabilities or Gifts.

(Or)

2. If desires are Suppressed

(Or)

3. If the desires or developing capabilities and wisdom, so that the desires or needs be fulfilled.

With the above 3 cases only we can prevent the crime from its developments.

Punishment:- Punishment is a process to change in the nature of diseased which will be a model, passively a lesson and should develop a moral in the entire society.

Every increased desire should be subside through doting methodology or proper intake.

Every perverted mind should resettle by decreased desires.

C- Education:-

“By education I mean an individual vocationally, self dependent, intellectually mature, socially efficient, culturally refined morally virtuous, and spiritually advanced”.

By M. K. Ghandhi

We want that education by which character is formed, strength of mind is increased; the intellect is expanded and by which one can stand on one’s own feet. By Swamy Vivekananda

“Education is a learning process from womb to tomb”

Learning:- Knowing, understanding or analyzing and applying or experimenting.

Understanding: – Referring or comparing past time experiences with existed circumstances and analyzing for better experience.

D- WISDOM

Wisdom is nothing but fear of god through which man departs from evil.

Wisdom; Word of God or Word of under standing.

If a heart is pure if the minds actions are surrender by love then mind will listen every word of wisdom from soul and heart will absorb the word of understanding and will inspired to do the same.

Pillers of Wisdom:

Wisdom has built upon seven pillars

They are:

1. Understanding - Education of instruction

2. Instruction - Caution / Suggestion Given by mind

3. Knowledge - Information about reality

4. Cleverness - Study / application of knowledge with mind

5. Intelligence - Study / application of knowledge with soul

6. Equity - Study / application of moral / Judgment / reality to both sides or ends.

7. Righteousness - Application of knowledge with nature & Soul

House of Wisdom - soul filled heart

Way of wisdom - live with the fear of God or walk in the spirit, so that not

Fulfill the lust of flesh.

Fruit of Wisdom - Is the fruit of soul i.e., Love, Joy, peace, long suffer in

Gentleness, Goodness, faith, meekness, and temperance.

WIS DOM

Be hold, the fear of the Lord that is wisdom

To depart from evil is under standing

Job 28:28

Wisdom hath building her house, she

Hath hewn out her seven pillars. Proverbs-9:1

To know the wisdom and instruction

To perceive the word of Understanding

To receive the instruction of wisdom,

Justice And judgement

To give subtlety to the simple.

To the young man knowledge and discretion Proverbs. 1:2-4

Understanding: - to depart from the evil by knowing the variations between good, bad and righteous through applying knowledge and skills.

Justice:- Is the fairness in the way that people are treated.

Fairness:- Is the quality of being reasonable right and just

Right :- Correct, appropriate (or) acceptable.

¯

(Agrees with the fact)

Reasonable:- Think that some one is fair and sensible say decision (or) action means that it is fair and understandable

Judgement:- is an opinion that should have (or) express after thinking carefully about some thing

i. Is the ability to make sensible guesses about a situation (or) sensible decisions about what to do

ii. Is a decision made by a judge (or) a court of law

Judge: – Is the person in a court of law who decides how the law should be applied.

Judge:- Some thing / some one by forming an opinion about them, after (you have) examine the evidences.(or) thought carefully about them.

Subtlety:- Is the quality of being not immediate obvious (or) noticeable and therefore difficult to describe.

→ Is the ability to notice and recognize things which are not obvious, especially small differences between things.

→ Is the ability to use indirect methods to achieve some thing, rather than doing something that is obvious.

Knowledge : - Is the information and understanding about a subject which a person has (or) which all people have.

Discretion: – Is the quality of behaving in a quality and controlled way drawing attention to your self.

Instruction: – The art of instructing (or) teaching: information, direction, command: special direction, commands,

Instruct;- to prepare; to inform: to teach : to direct: (of a judge to give a

Case: to order or command.

® The process of teaching; knowledge or teaching given:

an order or direction given to subject:

→ A word or code which when put into a mind /computer makes it perform a particular operation.

→ Statements telling subject what they should do with subject or how subject operates.

E- Prostitution.

1. Thou should not commit adultery

(EXODOS – 20:14)

2. But hast walked in the way of the kings of Israel, and hast made Judah and the in habitants Of Jerusalem to go a whoring, like to the whoredoms of the houses of Ahab; and also hast slain thy brethren of thy father’s house, which were better than thy self: (II CHONICLES 21:13)

3. Ye have heard that it was said by them of old time, thou shalt not commit adultery: But I say unto you , that whosoever looketh on a women to lust after her hath committed adultery with his already in his heart . (Matthew 5:27-28 )

4. But I say unto you that whosever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. (MATHEW5:32)

5. Whosoever shall put away his wife and marry another, committed adultery Against her. And Whosoever shall put away his wife and marry another, committed adultery Against her. And if a woman shall put away her husband, and be married to another, she committeth adultery. (MARK :10:11-12)

6. For the women which hath an husband is bound by the law to her husband so long As he liveth ; but if the husband be dead, she is loosed from the law of her husband.So then if, which her husband liveth she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.Wherefore , my brethren, ye also are become dead to the law by the body of Christ ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (ROMANS – 7:2-4)

7. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I Delivered thee out of the hand of soul: and I gave thee thy master’s house and thy master’s wife into thy bosom, and gave thee the house of Israel and of Judah : and If that had been too little, I would more over have given unto thee such and such things.

8. Wherefore hast thou despised the commandment of the lord to do evil in his sight ? thou hast killed Uriah the Hittite with the sword. And hast taken his wife to be thy wife, and hast sline him with the sword of the children of Ammon .Now therefore the sword shall never depart from thine house: because thou hast despised me and has taken the wife of Uriah the Hittite to be thy wife. Thus saith the Lord behold, I will Raise up evil against thee out of thine own house and I will take thy wifes before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun II SAMUEL –12:7-11

9. But as a wife that committeth adultery , which taketh stranger instead of her husband !They give gifts to all whores! But thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whore dom.

i. EZEKIEL –16:32-33

10. Verily I say unto you , that publicans and hariots go into the kingdom of God before you.

i. MATHEW – 21:31

11. Lest there be any fornicator or profane person , as Esau , who for one morsel of

a. meat sold his Birth Right .

i. HEBREWS –12:16

12. For she gathered it of the hire of an harlot and they shall return to the hire of an harlot.

i. MICHA –1:7

13. But God came to A– Bim’e –lech in a dream by night , and said to him, behold Behold thou art but a dead man, for the women which thou hast taken; for she is a man’s wife. GENISIS –20:3

14. The beginning of the word of the Lord by Ho-sea. And the lord said to Hosea, Go take unto thee, a wife of whoredoms and children of whoredoms : for the land hath committed great whoredom, departing from the Lord.

i. HOSEA – 1:2

15. Plead with your mother, plead: for she is not my wife, neither am I her husband; Let her therefore put away her whoredoms out of her sight, and her adulteries From between her breasts;

i. Lest I strip her naked, and set her as in the day that she was born, and her as a wilderness and set her like a dry land and slay her with thirst. And I will not mercy upon her children; for they be the children of whoredoms HOSEA –2: 2-4

16. Ye do the deeds of your father then they said to him, we are not born of Fornication: we have one father, even GOD. JOHN 8:41

F- Kill :-

1) Thou shalt not kill. 67/Exodus 20:13

2) So ye shall not pollute the land where is ye are: For blood it defileth the land: and the land cannot be cleaned of the blood that is shed therein, but by the blood of him that shed it.

160/Numbers 35:33

3) Ephra – im provoked him to anger most bitterly: therefore shall he leave his blood upon him; and his reproach shall his Lord return unto him. 736/Hosea = 12:14

4) Woe to him that buildeth a town with blood, and Stablisheth a city by iniquity.

5) Woe to the bloody city! It is all full of lies and robbery; the prey departeth not;

The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses and of the Jumping Chariots.

The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain and a great number of carcases; they stumble upon the corpses:

753/Nahum 3:1-3

6) Ye have heard that it was said by them of old time, thou shalt not kill; and whosoever shall kill shall be in danger of the Judgment:

But I say unto you, that whosoever is angry with his Brother without a cause shall be in danger of the Judgement and whosoever shall say his brother, Raca, shall be in danger of the Council: but whosoever shall say, thou fool, shall be in danger of hell fire. 4/Matthew 5:21-22

7) Ye are of you father the devil, and the lusts of your father ye will do. He was a murderer from the beginning and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: For he is a liar, and father of it. 94/John 8:44

Thou shalt separate three cities for thee in the midst of thy land, which the lord thy God Giveth thee to possess it.

Thou shalt prepare thee a way, and divide the coasts of thy land, which the lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

And this is the case of the slasyer, which shall flee thither, that he may live: whose killeth his neighbour ignorantly, whome he hated not in time past;

As when a man goeth into the wood with his neighbour to hew wood, and his head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live.

Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; where he was not worthy of death, inasmuch as he hated him not in time past.

Wherefore I command thee, saying, Thou shalt separate three cities for thee.

179/Devteronomy 19:2-7

G- Confession

“Confession of error is like a boon that sweeps away the dirt and leaves surface cleaner than before” … M.K. Gandhi.

“No man ever become great or Good except though mercy great mistakes” Glad stone.

“From the errors of others a wise man corrects his own”. ……Publicious syrus

“There is a better way of doing it, find it:.Thomas Alva Edison

Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. …proverb: 19:25

“There is a right and wrong way to do every thing. There is also a right and wrong way to live. Living is a science, based on definite laws. If you don’t co-operate with its laws, life can go very badly. When you learn those laws and live within, then your life will be wonderful.

A successful life depends upon developing a higher percentage of wisdom than error.

Confession is a way to a sinner to take revenge on enemy to kill enemity.

Confession is a way to a sinner to escape from the iniquities of the ancestors or the sins of elder generation.

Confession is a way to a perfect to test his perfection when he is in the congugation as God’s counsel.