Chapter-II: Principles of the Nation

THE CONSTITUTION OF INDIA

A- PREAMBLE

We, The People of India having solemnly resolved to Constitute India into a [Sovereign, Socialist Secular Democratic Republic] and to secure to all its citizens:

Justice, Social, Economical and Political;

Liberty of status and of opportunity; and to promote among them all.

Fraternity assuring the dignity of the individual and the [Unity and integrity of the Nation]

In our Constituent Assembly this twenty sixth day of November 1949, do HERE BY ADOPT ENACT, AND GIVE TO OURSELVES THIS CONSTITUTION.

B- PLEDGE

India is my country; all Indians are my brothers and sisters.

I love my country, and I am proud of its rich and varied heritage.

I shall always strives to be worthy of it.

I shall give my parents, teachers, and all elders respect, and treat every one with courtesy.

To my country and my people, I pledge my devotion. In their well-being and prosperity alone lies my happiness.

C- A CODE FOR THE STUDENTS

1. Students must not take part in party politics. They are students, searchers, not politicians.

2. They may not resort to political strikes. They must have their heroes but their devotion to them is to be shown by copying the best in their heroes, not by going on strikes if their heroes are imprisoned or die or are even sent to the gallows. If their grief is unbearable and if all the students feel equally, schools or colleges may be closed on such occasions with the consent of their principals. If the principals will not listen, it is open to the students to leave their institutions in a becoming manner till the managers repent and recall them. On no account may they use coercion against dissentients or against the authorities. They must have the confidence that if they are united and dignified in their conduct they are sure to win.

3. They must all do sacrificial spinning in a scientific manner. Their tools shall be always neat, clean and in good order and condition. If possible, they will learn to make them themselves. Their yarn will naturally be of the highest quality. They will study the literature about spinning with all its economic, social, moral and political implications.

4. They will be Khadi users all through and use village products to the exclusion of all analogous things, foreign or machine made.

5. They may not impose ‘Bande Mataram’ or the National Flag on others. They may wear National Flag buttons on their own persons but not force others to do the same.

6. They can enforce the message of the Tricolour Flag in their own persons and harbour neither communalism nor untouchability in their hearts. They will cultivate real friendship with students of other faiths and with Harijans as if they were their own kith and kin.

7. They will make it a point to give first aid to their injured neighbours and do scavenging and cleaning in the neighbouring villages and instruct village children and adults.

8. They will all learn the national language, Hindustani, in its present double dress – two forms of speech and two scripts – so that they may feel at home whether Hindi or Urdu is spoken and Nagari or Urdu script is written.

9. They will translate into their own mother tongue everything new they may learn and transmit it in their weekly rounds to the surrounding villages.

10. They will do nothing in secret. They will be above board in all their dealings, they will lead a pure life of self-resistant, shed all fear and be always ready to protect their weak fellow-students and be ready to quell riots by non-violent conduct at the risk of their lives. And when the final heat of the struggle comes they will leave their institutions and, if need be, sacrifice themselves for the freedom of their country.

11. They will be scrupulously correct and chivalrous in their behaviour towards their girl fellow-students.

(Ref:219/ChapterLIII,India My dreams By M.K.Ghandhi)

The fundamental concept in “A code for students” :-

Freedom in all aspects of life and livelihood.
struggle for freedom; (3) patriotism; (4) unity (5) humanity (6) friendship (7) neigh hood

8. Sacrifice 9.Pure life of self resistance

D- REAL PERSONALITY

Strength is life. Weakness is death.

Strength is felicity, life eternal, immortal.

Weakness is constant stain and misery;

Weakness is death.

Be not afraid of any thing; you will do marvelous work.

The movement you fear, you are no body.

Be a hero always; say “I have no fear”

Tell this to every body; “Have no fear”.

What we want are Western science coupled with Vedantha brahmacharya as the guiding motto and also Shradda and faith in one’s owns self.

We want that education by which character is formed. Strength of mind is increased. The intellect is expanded and by which one can stand on one’s own feel.

Teach yourself, teach everyone his real nature call upon the sleeping soul, and see how is awakes; power will come, glory will come; purity will come, and everything that is excellent will come when this sleeping soul is roused to self-conscious activity.

God is present in every Jiva. There is no other God besides who serves Jiva serves God indeed.

To be good and to do good. That is whole of religion.

Swamy Vivekananda

May 2, 2008 Posted by solomanjayaker | Code of Conduct, Commandments, Instruction, Nationalism, Preamble | Code of education, Constitutional Law, Devine Law, Duties & Responsibilities, Education, Freedom of Conscience, Human Perception, Oath, Pledge, Students -- Behavior of, Students Behavior | Leave a Comment

Chapter-III: References for Various Characters

A- CHILD

Family: A group of people living together with love.

Child : Every child is a father of a man. Every man generates a child of his own perception who will be treated as child. And this child is child until unless he freed from his father spears and become man and a father.

Every father is a guru or every guru is a father to his child, every slave is a child to his master; every master is father to his slave, with respect of earthy needs. But of all human beings God is the only father and the soul is the only master.

Note: – When ever the soul disturbs make confession of action so that the disturbance will be take off and will get purified soul.

Duties : Every child should obey and listen the word of the parent / teacher who teaches good / bad and observe analyze and should select the righteous way in his journey of life.

RESPONSIBILITY OF PARENT:

1. If the child is not in a position to understand; it is the responsibility of parent to clarify the child’s mind.

2. Every parent should show lively hood to his child

3. Should study child behavior through self evaluation.

4. Should correct immoral behavior by teach morality

5. Should support or encourage child’s moral behavior.

6. Every parent should provide minimum needs until the child became man.

Way of correction: A self punishment through self evaluation. Is the only way to correct his child’s action where the seed started from.

CAUTION:

1. No parent has right to punish on immoral actions of child but necessary to study the behavior.

2. Parent has no right to hide the things in past present and future actions with respect to the child future.

3. Child has right to question or clarify doubts or persuade the things in every matter.

4. Punishment is a passive action which a child can learn through by watching.

Note: If a parent failed in the development of his child and that child become major in age; or over come in wisdom, the child should be free from the father control so that he can achieve his own success. Out of from the bondages, sins, iniquities, or punishments

Way to free: Every man will forget the parents after his marriage a marriage of physical or a marriage of spiritual, becomes independent , separate from parents spear and generate his own family

B- CHARTERISTICS OF GURU OR TEACHER

1. Guru Must not be irregular birth:

His mother & father should be pure (Is not from illegal contact). He must be a man of blueblood.

2. Guru Must be a Tapaswi:-

Must be yogi & not bhogi: – He must lead` an austere life. Once he attains austerity & right intellectuality, then only he should teach to disciples.

3. Guru should not except any returns or demand from student any thing in return. He should teach ‘Student only out of compassion and unconditional love but not by expecting something out of his student’s name fame, wealth , etc:

But if student offers anything in voluntary he can take but basically he should be reluctant to accept anything for this student feeling that he is his son.

4. Guru should teach every thing what he knows to the student. He should not keep hide the knowledge whatever is there in slokas.

5. Guru should be a kalyana – kari: – Means he must do good deeds only the way in which he is doing should be good. Must be an ideal of good karma.

6. Guru should be kalyana – kami:- means he must desirous only of doing good even though the student hurts his feelings he should not get angry with him e g. Guru in like sandal wood tree. & student in like the saw. Even though the saw cuts the trunk of tree. The tree still gives the smell of that sandal wood only but not any odd smell.

In the same way the guru should always remain alike even though his student hurts him, he should not think revenge. He shall give his companion & Love.

7. Guru must be a truthful one. If he is false he should n’t teach a students. Truthfulness is a divine quality. “Satyameva Jayathe “which had been taken from mundakopanishad means “only the truth triumph”. So to become a guru, one must observe truth Because of which he attains spiritual enlightenment. Without achieving intellectual & spiritual enlightenment are cannot because a true guru.

8. Guru must have a strong meditative mind so that he can inculcate it into the student. Meditation is such a quality which is just one step earlier to the stage of self actualization or Realization of Divine . So a man with strong meditation mind only can guide others leading the later to improve their comprehending capacity which makes possible to improve the student’s assimilation power (digesting what he was taught) (Avadharana is possible only through this)

9. Swadharma Parayana :-

Guru must stick to one path. Perfectly. So that he can understand it upto the grass root level. Only by digging the ground we can get the water from the depths. Like – wise the person who really wants to become a guru must go deeper and deeper into the abysmal depths of the subject which he has taken. Then only he can guide a student in a right direction. Ignorance in better than half knowledge.

10 Control over sense:

Guru must have proper control on his sense organs then only he becomes a yogi. The excternal forces of vagaries and miseries of life, pride prejudice, bias, partiality all these evil manifestation do not effect him all will be checked. By controlling all these sense he realizes the truth and gets very close to the divine such a yogi only can give right knowledge in the right direction to the student.

11. Nirahankarithva:

Guru should not be an egoistic person who only feels I am the only one something extraordinary. Having a little knowledge is the root cause of this egoism. As bronze makes loud noise than the Gold, so a person who a vast knowledge only can get a great quality of humility where as the person with a little knowledge feels egoistic this great quality of humanity is the out come of knowledge through which a person becomes modest i.e. gets low opinion of his own importance. This quality once guru attains then he can pass it on to the student which makes him right person who will be immune to the egoism, which is the root cause of one’s own destruction.

12. Nirogo:

A sound body will have a sound mind so the Person who wants to become a guru must be immune to all the diseases. That means if he is affected with some disease physically / mentally how can he manage a student how he can make a strong Person?

If a person. Since childhood, continuously affected by disease he cannot take the seat of a guru sareera madhyam, paradharma sadhanam. So once body should be pure without any illness. Of mind or body it can only be possible through the blessings of God.

13 Vaakpathi:

Guru must be a speaker, again it is quality borne out of blessing of the Ma saraswathi the word ‘Vani’ is another name of Maa which literally means fluency one can infuse power only through speech which help guru in presenting everything before a despise. Other wise it is not possible Sabdha Brahma – is a divine quality. A Skilfull person only can teach & inject the power into disciple and bring him out of doubts, which to distraction skillful speaker – Ashadhya Vakta - Once gets mastery of speech then only he can diver a message & student can grasp & digest that to be a skillful speaker one has to observe silence. He should be an ideal person in observing silence. By doing this the words becomes power & when he speakers all that gets directly in the minds of listeners without causing doubts.

C – ELDER-HOOD

Elder, Father, Master

Definition:-

Ordain elders in every city, as I had appointed thee:

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not self willed, not soon angry, not given to wine, no striker, not given to filthy Lucre;

But a lover of hospitality, a lover of good men, Sober, Just holy, temparate;

Holding fast the faithful word as he hath been taught that he may able by sound doctrine both to exhort and to convience the gainayers. Titus 1:5-9

This is a true saying, if a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, Vigilant Sober, of good behaviour, given to hospitality, apt to teach.

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity;

(For ib a man know not how to rule his own house, how shall he take care of the church of God?)

Not a novice, lest being lifted up with pride he fall into the comdemnation of the devil. Moreover he must have a good report of them. Which are without; lest he fall into reproach and the share of the devil?

Likewise must the deacons be grave, not double tongued, not given to much wine, not greedy of filthy Lucre; Holding the mistery of the faith in a pure conscience. And let these also first be proved; then let them use the office of the decon, being found blameless.

I Timothy 3:1-10

Responsibilities:-

If a man have two wives, one beloved, and another hated, and they have born his children, both the beloved and the hated; and if the first born son be hers that was hated:

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved first born before the son of the hated, which is indeed the first born:

But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: For he is the begining of his strength: the right of the firstborn is his.

Deuteronomy 21:15-17

All the openeth the matrix is mine: and every firstling among thy cattle, whether ox or sheep, that is male. But the firstling of an ass thou shalf redeem with a lamb: if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. Exodus 34:19-20

Rules:-

1) But he shall not defile himself, being a chief among his people, to profane himself.

Leviticus 21;4

2) And, ye masters do the same things unto them, forbearing threatening: knowing that your master also is in heaven; neither is there respect of persons with him.

Ephesians 6:9

3) Masters, give unto your servents that which is just and equal: knowing that ye also have a master in heaven. Colossians 4:1

4) Fathers, provoke not your children to anger, lest they be discouraged.

Colossians 3:21

5) And, ye fathers, prevoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Ephesians 6:4

Cautions:-

1) And Esau said to Jacob, feed me, I pray thee, with that same red pottage, for I am faint: Therefore was his name called Edom. And Jacob said; sell me this day thy birth right. And Esan said, Behold, I am at the point to die: and what profit shall this birth right do to me?

And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esan bread and pottage of lentils, and he did eat and drink, and rose up, and went his way: thus Esan despised his birthright Genesis 25:30-34

And he said, is not he rightly named Jacob? For he hath supplanted me these two times: he took away my birth right; and behold, now he hath taken away my blessing. Genesis 27:36

Lest three by any fornicator or profane person, as Esau, who for one morsel of meat sold his birthright for ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, thou he sought it carefully with tears.

Hebrew 12:16-17

D-SLAVE

Slave: definition:-

1) Let this mind be in you, which was also in Christ Jesus. Who being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient onto death, even the death of the cross. Philippians – 2:5-8

2) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

But God thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from Sin, ye became the servants of righteousness. Ramans 6:16-18

3) I thank God through Jesus Christ our lord. So then with the mind I myself serve the law of God: but with the flesh the Law of Sin. Romans 7:25

4) While they promise them liberty, they themselves are the servants of corruption: For of whom a man is overcome, of the same is he brought inbondage. II Peter 2:19

5) Now I say, that the heir, as long as he is a child, differeth nothing from a servent, though he be lord of all. But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world.

Galatians 4:1-3

6) He that is despised, and hath a servant, is better than he that honoureth himself, and Lacketh bread. Proverbs 12:9

7) He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. Proverb 11:29

The borrower is the servant to the lender. Proverb 22:7

9) Verily, verily, I say unto you, whosoever committeth sin is the servant of sin.

John 8:34

Slave – Norms

1) If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. If his master has given him a wife and she have born him sons or daughters; the wife and her children shall be her master’s and he shall go out by himself.

And if the servant shall plainly say, I love my master, my wife, and my children; I will not gout free; then his master shall bring him unto the Judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an ant; and he shall serve him for ever. Exodus 21:2-6

2) And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continues a day or two he shall not be punished: For he is his money. Exodus 21:20-21

3) And if a man smite the eye of his servant or the eye of his maid, that it perish; he shall let him go free for his eye’s sake. And if he smite out his man servants tooth, or his maid servant’s tooth; he shall let him go free for his tooth’s sake. Exodus 21:26-27

4) Delight is not seemly for a fool much less for a servant to have rule over princes.

Proverb 19:10

Duties and Responsibilities:-

1) Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

With good will doing service, as to the lord, and not to men, knowing that whatsoever good thing any man doeth, the same shall be receive of the lord; whether he be bond or free.

Ephesians 6:5-8

2) Servants, obey in all things yours masters according to the flesh: not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the lord and not unto men;

Knowing that of the lord ye shall receive the reward of the inheritance: for ye serve the lord Christ. But he that doeth: And there is no respect of persons. Colossians 3:22-25

Cautions:-

1) For, brotheren, ye have been called unto Liberty, only use not liberty for an occasion to the blesh, but by love serve one another. Galatians 5:13

2) For though I be free from all men, yet have I made myself servant unto all, that I might gain the move. I Carianthians 9:19

3) Let every man abide in the same calling wherein he was called. Art thou called being a servant/ Care not for it; but if thou majest be made free, use it rather.

For he that is called in the lord being a servant, is the lords freeman: Likewise also he that is called, being free, is Christ’s servant. Ye are brought with a price; be not ye the servants of men.

I Carinthians 7:20-23

4) I speak after the manner of men because of the infirmity of you flesh: For as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. Ramans 6:19

Definition:-

Issa-Char is a strong ass couching down between two burdens. And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

May 2, 2008 Posted by solomanjayaker | Biblical Study, Code of Conduct, Cognition, Commandments, Man-Woman Relationship, Master & Slave, Parent & Child, Righteousness, Teacher, Wife & Husband, Wisdom | Adult, Child, Code of education, Devine Law, Duties & Responsibilities, Elder person, Emotions, Guru, Human Perception, Human Roles, Man-God Relation, Man-Man Relationship, Selfishness, Slave, Social Psychology, Teacher & Disciple, Understanding | Leave a Comment

Chapter-IV: References on Various Relationships

A- Wife - husband – relation (with reference to marriage)

For thy maker is thine husband; the lord of hosts is his name; and thy redeemer he holy one of Israel ; the God of the whole earth shall he be called

(Isaiah : 54:5)

So God created man in his own image, in the image of God create he him; male and female created he them. (Genesis: 1:27)

And the Lord God said, it is not good that the man should be alone; I will make him an help meet for him. (Genesis 2; 18 )

And the Adam said this is now bone of my bones, and flesh of my flesh: she shall be called woman, because she was taken out of man. (Genesis 2:23)

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. (Genesis: 2:23-24)

Have ye not read, that he who made them at the beginning, made them male and female.

And said for this causes shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Where fore thy are no more twain, but one flesh what therefore God hath joined to gather, let not man put asunder. (Mathew: 19:4-6)

What? Know ye not that he which is joined to an harlot is one body? For two, saith he shall be one flesh. (I Corinthians 6:16)

His disciples say unto him, if the case of the man be so with his wife, it is not good to merry.

But he said unto them, all men cannot receive this saying, save they to whom it is given.

Mathews 19: 10-11)

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances , for to make in himself of twain one new man, so making peace;

And that he might reconcile both unto God in one body by the cross, having slain the enmity there by: (Ephesians 3:13-16)

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. (Ephesians 5:3-31)

The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry nor are given in marriage:

(Luke: 20: 34-35)

For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness there of go forth as brightness, and the salvation there of as a lamp that burneth.

And the gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the lord shall name.

Thou shalt also be a crown of glory in the hands of the lord, and a royal diadem in the hand of thy God

Thou shalt no more be termed forsaken; neither shall thy land any more be termed desolate: but thou shalt be called Heph Zi-bah, and thy land Beu-lah: for the Lord delight in thee , and thy land shall be married. (Isaiah. 62: 1-4.)

B- Brother Hood

I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Race shall be in danger of the counsel: but whosoever shall, say fool, shall be in danger of hell fire.

Therefore if thou bring thy gift to the alter, and there rememberest that thy brother hath ought against thee; leave there thy gift before the alter, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Mathew – 5: 22 – 24)

More over if thy brother shall trespass against thee, go and tell him his fault between thee, go and tell him alone: if he shall hear thee thou hast gained thy brother. (Mathew – 18:15)

But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican (Mathew: 18: 16-17)

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness: considering thy self, lest thou also be tempted Bear ye one another’s burdens, and so fulfill the law of Christ. (Galatians: 6;1-2)

But ye, brethren, be not wear in well doing. And if any man obey not our word by the epistle, note that man, and have no company with him, that he may be ashamed

Yet count him not as an enemy, but admonish him as a brother. (II Thessalonians 3:15)

Take heed to yourselves: if thy brother trespass against thee, rebuke him; and if he repent, forgive him.

And if he trespass against thee seven times in a day, and seven times in a day turn against to thee, saying, I repent; thou shalt forgive him. (Luke; 17: 3-4)

So like wise shall my heavenly father do also unto you if ye from your hearts forgive not every one his brother their trespasses. (Math:18:35)

But why dost thou judge thy brother? or why dost thou set at naught thy brother? For we shall all stand before the judgment seat of Christ. (Romans 14: 10)

Let us not there fore judge one another any more: but judge this rather that no man put a stumbling block or an occasion to fall in his brothers way. (Roma 14:13)

Now we command you, brethren, in the named our lord Jesus Christ that ye withdraw yourselves from every brother that walketh disorderly and not after the tradition which he received of us. (II Thessalonians: 3:6)

Therefore thus saith lord; ye have not hearkened unto me, in proclaiming liberty, every one to his brother: And every man to his neighbour behold, I proclaim a liberty for you saith he lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth (Jeremiah: 34:17)

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojournal; that he may live with thee.

Take thou usury of him, or increase: but fear thy God; that thy brother may live with thee.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

(Leviticus: 25: 35-37)

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. (Romans: 13:

Thou shalt not see thy brothers ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost things of thy brother’s which he hath lost, and thou hast found, shalt thou do like wise: thou mayest not hide thyself .

Thou shalt not see thy brother’s: ass or his ox fall down by the way and hide thy self from them: thou shalt surely help him to lift them up again.

(Deuteronomy : 22: 1-4 )

In this the children of god are manifest, and the children of the devi1: whoso ever doeth not righteousness is not of God; neither he that loveth not his brother. ( I John : 3:10)

And the lord commended the unjust steward, because he had done wisely for the children of this world are in their generation wiser than the children of light.

And I say unto you, make to yourselves friends of the mammon of un righteousness: that when ye fail, they may receive you into ever lasting habitation.

He that is unfaithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And if ye have not been faithful in that which is another man’s who shall give you that which is your own. ? (Luke: 16: 8-12)

Brother, if any of you do err from he truth, and one convert him, let him know, that he which converteth the sinner from the error of his way shall save a soul from death and shall hide a multitude of Sins. (James: 5: 19)

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

(Proverbs: 27:6)

Thine own friend, and thy father’s friend for sake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

(Proverbs; 27:10)

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (I John: 3: 15)

This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friend ye are my friend if ye whatsoever I command you. (John: 15:12-14) For whosoever shall do the will of my father which is in heaven, the same is my brother and sister, and mother. ( Mathew 12:50)

And he answered them, saying who is my mother, or my brethren?

And he looked round about on them which sat about him, and said behold my mother and my brethren!

For whosoever shall do the will of God, the same is my brother, and my sister and mother. (Mark 3: 33-35.)

C- NeighbourHood:-

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this thou shalt not commit adultery, thou shalt not kill, thou shalt not steel thou shalt not bear false witness, thou shalt not covet: and if there be any other commandment, it is briefly comprehended in this saying namely; thou shalt love thy neighbor as thy self.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

(Romans 13:8-10)

Let every one of us please his neighbour for his good to edification

(Roman: 15:2)

Go not forth hastily to strive, lest thou know not what to do in the end there of when thy neighbour hath put thee to shame

Debate thy cause with thy neighbour himself; and discover not a secret to another:

Lest he that heareth it put thee to shame, and thine infamy turn not away.

(Proverb 25:8-10)

With draw thy foot from thy neighbour’s house: lest he be weary of thee and so hate thee.

(Proverbs 25:17)

A man that beareth false witness against his neighbour is a maul, and a sword and a sharp arrow. (Proverbs 25:1

Be not a witness against thy neighbour without cause; and deceive not with thy lips.

Say not, I will do so to him as he hath done to me: I will render to the man according to his work. (Proverbs 24: 28-29)

The poor is hated even his own neighbour; but the rich hath many friends.

He that despiseth his neighbour sineth: but he that hath mercy on the poor, happy is he.

(Proverb 14: 20-21)

The righteous is more excellent then his neighbour: but the way of the wicked seduceth them. (Proverb 12:26)

But he, willing to justify him self said unto Jesus, and who is my neighbour? And Jesus anwering said, A certain man went down from Jerusalem to Jericho, and fell among thieves which stripped him of his raiment, and wounded him, and departed leaving him half dead.

And by chance, there came down a certain priest that way: and when he saw him, he passed by on the other side.

And like wise a levite, when he was at the place, came and looked on him, and passed by on the other side.

But a certain Sa-mari-tan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

And went to him, and bound up his wounds, pouring oil and wine, and set him on his own beast brought him to an inn, and took care of him.

And on the morrow when he departed, he took out two pence, and gave them to the host and said unto him take care of him; and whatsoever thou spendest more when I come again I will repay thee.

Which now of these three thinkest thou, was neighbour unto him that fell among the thieves?

And he said he that shewed mercy on him, then said Jesus unto him, Go, and do thou like wise. (Luke 10:29-37)

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

That shalt not curse the deaf, nor put a stumbling block before the blind but shalt fear thy god: I am the lord.

Ye shall do no unrighteousness in judgement: thou shalt not respect the person of the poor, nor honour the person of the mighty : but in righteousness shalt thou judge thy neighbour.

Thou shalt not go up and down as a talebearer among thy people neither shalt thou stand against the blood of thy neighbour: I am the lord.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thy self: I am the lord.

(Leviticus 19:13-18 )

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant , and every neighbour will walk with slanders.

(Jeremiah 9:4)

And if a stranger sojourn with thee in your land, ye shall not vex him.

But the stranger that dwelleth with you shall be unto you as one born among you; and thou shalt love him as thy self; for ye were stranger in the land of EGYPT: I am the lord of your God. (Leviticus 19:33-34)

D- ENEMY:

ENIMITY: A hatred and or vengeful feeling of thy own that some body made some thing to thy self who was disturbed thy spears of life or thy sentiments.

Need of an Enimity:

I have a selfish desire to show my abilities (or) to live cautious and to be seen my self in a great position of great personalities. So I need a strange mysterious, strong. Courageous, self willed, righteous enemy friend and that friend should be in a position so that I could not defeat him through out my life. To up lift my self or competitor or opponent or zeal so that I could remove my enmity from my mind through righteous revenge in nature

Advise to my enemy

Rejoice not against me, o mine enemy: when I fall, I shall arise; when I sit in darkness, the lord shall be a light unto me.

I will bear the indignation of the lord, because I have sinned against him, until he plead my cause, and execute judgement for me: he will bring me forth to the light, and I shall behold his righteousness.

Then she that is mine enemy shall see it, and shame shall cover her which said unto me, where is the lord thy God? mine eyes shall behold her : now shall she be trodden down as the mire of the streets. ( Micah 7: 8-10 )

A trust that will be evidence in future.

When a man’s ways please the lord, he maketh even his enemies to be to be at peace with him.

(Proverbs -16-7.)

Now I say unto you, refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought .

But if it be of God, ye cannot over throw it; lest haply ye be found even to fight against God. (Acts: 5:38-39.)

My request to my enemy friend.

Oh my enemy friend.:

You developed another day of enimity with happiness and joy at where I chained my capabilities for the sake of my God. I am waiting for the judgement of God. So I accept my in capability in stoping your enimity, so I wish you to get promotion of another day; & to increase your sin and to enjoy the punishment of almighty.

More over continue your enmity. Don’t change your mind. I am in need, an enemy like you to uplift my dying soul, to sharpen my mind and to utilize my zeal in a righteous way so that I can achieve the Goal; i.e., To kill the enmity of the enemy; to up lift my vital power, to develop my self more powerful by showing you in my war scenario, and no one should raise his enmity head in front of me by seeing yours destruction.

May 2, 2008 Posted by solomanjayaker | Biblical Study, Brotherhood, Christianity, Code of Conduct, Cognition, Commandments, Commitment, Extra Marital Relations, Faith, God's Will, Judgement, Man-Woman Relationship, Neighborhood, Righteousness, Wife & Husband | Blessed People, Duties & Responsibilities, Enemy, Enmity, Family, Feelings, Freedom of Conscience, Human Perception, Intelligence, Man-God Relation, Marriage, Personal Liberty, Selfishness, Son of God, Vital Force | Leave a Comment

Chapter-V: References on Various Behaviors

A- Love:

Love : Love in nature or Universal Love

Love in nature :- Love is a beautiful feeling of thy own which omits an attractive radiation through soul and This radiation itself is a language which touch & tells to the other soul about its feeling .

Beautiful feeling: - Giving pleasures to the senses or the mind which inspires to do its features…

Levels of Natural Love: - Natural love applies at 3 Levels according to the perception of particular Gene

1. Love 2. Natural Love 3. Hatred ness

Love : The Lowest degree of natural love with selflessness which reflects selfless action of moral

And exhibits soul action.

Hatred ness: The highest degree of natural love with selfishness which reflects selfish action of moral and exhibits earthly action. (Which is Physical?)

Natural Love : The null position of love and hatred ness

Origin :- In every human mind there was a model of love when ever the person /soul see or seek the situation or a person nearer to his model; he/it starts loving that situation or a person with out notice of others (or) or situation and do its actions.

Scope:-

The nature it self built upon love because it is always expresses its action

With the character of love. So in every natural phenomena of this universe the love exists.

Characters:-

The fundamental characters or features of love are four .

1. Sharing 2.Suffering 3. Sacrificing and 4. Satisfying.

B- Crime:-

Absolute selfish or mind’s action which expressed through physical action which has physical punishment is treated as crime. It can be utilized for good also. It is only emotional.

Sin: - A psychological crime and intentional which will have crime with realizations and knowledge.

Moral: – A Belief on superior, who will gift, support, punish, which leads a fear; that not to do any harm to any body.

A Belief on that the actions that we do to others will repeat upon us as same as we did Vice Versa.

Definition of Crime:-

An action which causing an imbalance in the physiological and psychological spears of increased desires with perverted mind is called as crime.

Development of crime:-

When the desires (both mind and soul) are not in a position to fulfill the needs, then and only crime is developing.

Differences between Criminal Laws and Moral Laws:-

The Criminal Law can be create, change, emend, or eliminate by change in time, place and situation.

The moral law can’t be created, change, emend or eliminate it exists in soul.

The Criminal Laws are man made for the comforts of the common welfare.

The Moral Laws are spiritual experiences on human behaviors, which exists up to the existence of the soul.

Code of Conduct: – The norms which expresses the ideal limitations of human behavior, with reference to the animating and spiritual abilities of human behavior.

Judgment:- Judgment is a decision, which describes distinguish the imbalance behavior in animating and spiritual abilities of human perception and its effects.

Prevention:-

1. If desires are with in the limitation of one’s holdings or capabilities or Gifts.

(Or)

2. If desires are Suppressed

(Or)

3. If the desires or developing capabilities and wisdom, so that the desires or needs be fulfilled.

With the above 3 cases only we can prevent the crime from its developments.

Punishment:- Punishment is a process to change in the nature of diseased which will be a model, passively a lesson and should develop a moral in the entire society.

Every increased desire should be subside through doting methodology or proper intake.

Every perverted mind should resettle by decreased desires.

C- Education:-

“By education I mean an individual vocationally, self dependent, intellectually mature, socially efficient, culturally refined morally virtuous, and spiritually advanced”.

By M. K. Ghandhi

We want that education by which character is formed, strength of mind is increased; the intellect is expanded and by which one can stand on one’s own feet. By Swamy Vivekananda

“Education is a learning process from womb to tomb”

Learning:- Knowing, understanding or analyzing and applying or experimenting.

Understanding: – Referring or comparing past time experiences with existed circumstances and analyzing for better experience.

D- WISDOM

Wisdom is nothing but fear of god through which man departs from evil.

Wisdom; Word of God or Word of under standing.

If a heart is pure if the minds actions are surrender by love then mind will listen every word of wisdom from soul and heart will absorb the word of understanding and will inspired to do the same.

Pillers of Wisdom:

Wisdom has built upon seven pillars

They are:

1. Understanding - Education of instruction

2. Instruction - Caution / Suggestion Given by mind

3. Knowledge - Information about reality

4. Cleverness - Study / application of knowledge with mind

5. Intelligence - Study / application of knowledge with soul

6. Equity - Study / application of moral / Judgment / reality to both sides or ends.

7. Righteousness - Application of knowledge with nature & Soul

House of Wisdom - soul filled heart

Way of wisdom - live with the fear of God or walk in the spirit, so that not

Fulfill the lust of flesh.

Fruit of Wisdom - Is the fruit of soul i.e., Love, Joy, peace, long suffer in

Gentleness, Goodness, faith, meekness, and temperance.

WIS DOM

Be hold, the fear of the Lord that is wisdom

To depart from evil is under standing

Job 28:28

Wisdom hath building her house, she

Hath hewn out her seven pillars. Proverbs-9:1

To know the wisdom and instruction

To perceive the word of Understanding

To receive the instruction of wisdom,

Justice And judgement

To give subtlety to the simple.

To the young man knowledge and discretion Proverbs. 1:2-4

Understanding: - to depart from the evil by knowing the variations between good, bad and righteous through applying knowledge and skills.

Justice:- Is the fairness in the way that people are treated.

Fairness:- Is the quality of being reasonable right and just

Right :- Correct, appropriate (or) acceptable.

(Agrees with the fact)

Reasonable:- Think that some one is fair and sensible say decision (or) action means that it is fair and understandable

Judgement:- is an opinion that should have (or) express after thinking carefully about some thing

i. Is the ability to make sensible guesses about a situation (or) sensible decisions about what to do

ii. Is a decision made by a judge (or) a court of law

Judge: – Is the person in a court of law who decides how the law should be applied.

Judge:- Some thing / some one by forming an opinion about them, after (you have) examine the evidences.(or) thought carefully about them.

Subtlety:- Is the quality of being not immediate obvious (or) noticeable and therefore difficult to describe.

→ Is the ability to notice and recognize things which are not obvious, especially small differences between things.

→ Is the ability to use indirect methods to achieve some thing, rather than doing something that is obvious.

Knowledge : - Is the information and understanding about a subject which a person has (or) which all people have.

Discretion: – Is the quality of behaving in a quality and controlled way drawing attention to your self.

Instruction: – The art of instructing (or) teaching: information, direction, command: special direction, commands,

Instruct;- to prepare; to inform: to teach : to direct: (of a judge to give a

Case: to order or command.

® The process of teaching; knowledge or teaching given:

an order or direction given to subject:

→ A word or code which when put into a mind /computer makes it perform a particular operation.

→ Statements telling subject what they should do with subject or how subject operates.

E- Prostitution.

1. Thou should not commit adultery

(EXODOS – 20:14)

2. But hast walked in the way of the kings of Israel, and hast made Judah and the in habitants Of Jerusalem to go a whoring, like to the whoredoms of the houses of Ahab; and also hast slain thy brethren of thy father’s house, which were better than thy self: (II CHONICLES 21:13)

3. Ye have heard that it was said by them of old time, thou shalt not commit adultery: But I say unto you , that whosoever looketh on a women to lust after her hath committed adultery with his already in his heart . (Matthew 5:27-28 )

4. But I say unto you that whosever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. (MATHEW5:32)

5. Whosoever shall put away his wife and marry another, committed adultery Against her. And Whosoever shall put away his wife and marry another, committed adultery Against her. And if a woman shall put away her husband, and be married to another, she committeth adultery. (MARK :10:11-12)

6. For the women which hath an husband is bound by the law to her husband so long As he liveth ; but if the husband be dead, she is loosed from the law of her husband.So then if, which her husband liveth she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.Wherefore , my brethren, ye also are become dead to the law by the body of Christ ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (ROMANS – 7:2-4)

7. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I Delivered thee out of the hand of soul: and I gave thee thy master’s house and thy master’s wife into thy bosom, and gave thee the house of Israel and of Judah : and If that had been too little, I would more over have given unto thee such and such things.

8. Wherefore hast thou despised the commandment of the lord to do evil in his sight ? thou hast killed Uriah the Hittite with the sword. And hast taken his wife to be thy wife, and hast sline him with the sword of the children of Ammon .Now therefore the sword shall never depart from thine house: because thou hast despised me and has taken the wife of Uriah the Hittite to be thy wife. Thus saith the Lord behold, I will Raise up evil against thee out of thine own house and I will take thy wifes before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun II SAMUEL –12:7-11

9. But as a wife that committeth adultery , which taketh stranger instead of her husband !They give gifts to all whores! But thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whore dom.

i. EZEKIEL –16:32-33

10. Verily I say unto you , that publicans and hariots go into the kingdom of God before you.

i. MATHEW – 21:31

11. Lest there be any fornicator or profane person , as Esau , who for one morsel of

a. meat sold his Birth Right .

i. HEBREWS –12:16

12. For she gathered it of the hire of an harlot and they shall return to the hire of an harlot.

i. MICHA –1:7

13. But God came to A– Bim’e –lech in a dream by night , and said to him, behold Behold thou art but a dead man, for the women which thou hast taken; for she is a man’s wife. GENISIS –20:3

14. The beginning of the word of the Lord by Ho-sea. And the lord said to Hosea, Go take unto thee, a wife of whoredoms and children of whoredoms : for the land hath committed great whoredom, departing from the Lord.

i. HOSEA – 1:2

15. Plead with your mother, plead: for she is not my wife, neither am I her husband; Let her therefore put away her whoredoms out of her sight, and her adulteries From between her breasts;

i. Lest I strip her naked, and set her as in the day that she was born, and her as a wilderness and set her like a dry land and slay her with thirst. And I will not mercy upon her children; for they be the children of whoredoms HOSEA –2: 2-4

16. Ye do the deeds of your father then they said to him, we are not born of Fornication: we have one father, even GOD. JOHN 8:41

F- Kill :-

1) Thou shalt not kill. 67/Exodus 20:13

2) So ye shall not pollute the land where is ye are: For blood it defileth the land: and the land cannot be cleaned of the blood that is shed therein, but by the blood of him that shed it.

160/Numbers 35:33

3) Ephra – im provoked him to anger most bitterly: therefore shall he leave his blood upon him; and his reproach shall his Lord return unto him. 736/Hosea = 12:14

4) Woe to him that buildeth a town with blood, and Stablisheth a city by iniquity.

5) Woe to the bloody city! It is all full of lies and robbery; the prey departeth not;

The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses and of the Jumping Chariots.

The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain and a great number of carcases; they stumble upon the corpses:

753/Nahum 3:1-3

6) Ye have heard that it was said by them of old time, thou shalt not kill; and whosoever shall kill shall be in danger of the Judgment:

But I say unto you, that whosoever is angry with his Brother without a cause shall be in danger of the Judgement and whosoever shall say his brother, Raca, shall be in danger of the Council: but whosoever shall say, thou fool, shall be in danger of hell fire. 4/Matthew 5:21-22

7) Ye are of you father the devil, and the lusts of your father ye will do. He was a murderer from the beginning and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: For he is a liar, and father of it. 94/John 8:44

Thou shalt separate three cities for thee in the midst of thy land, which the lord thy God Giveth thee to possess it.

Thou shalt prepare thee a way, and divide the coasts of thy land, which the lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

And this is the case of the slasyer, which shall flee thither, that he may live: whose killeth his neighbour ignorantly, whome he hated not in time past;

As when a man goeth into the wood with his neighbour to hew wood, and his head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live.

Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; where he was not worthy of death, inasmuch as he hated him not in time past.

Wherefore I command thee, saying, Thou shalt separate three cities for thee.

179/Devteronomy 19:2-7

G- Confession

“Confession of error is like a boon that sweeps away the dirt and leaves surface cleaner than before” … M.K. Gandhi.

“No man ever become great or Good except though mercy great mistakes” Glad stone.

“From the errors of others a wise man corrects his own”. ……Publicious syrus

“There is a better way of doing it, find it:.Thomas Alva Edison

Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. …proverb: 19:25

“There is a right and wrong way to do every thing. There is also a right and wrong way to live. Living is a science, based on definite laws. If you don’t co-operate with its laws, life can go very badly. When you learn those laws and live within, then your life will be wonderful.

A successful life depends upon developing a higher percentage of wisdom than error.

Confession is a way to a sinner to take revenge on enemy to kill enemity.

Confession is a way to a sinner to escape from the iniquities of the ancestors or the sins of elder generation.

Confession is a way to a perfect to test his perfection when he is in the congugation as God’s counsel.

May 2, 2008 Posted by solomanjayaker | Biblical Study, Christianity, Code of Conduct, Cognition, Commandments, Crime, Criminal Behavior, Fairness, Faith, God's Will, Hate, Hope, Instruction, Judgement, Righteousness, Wisdom | Affection, Boldness, Devine Law, Education, Feelings, Intellecutality, Intelligence, Knowledge, Learning, References, Selfishness, Sin, Unconditional Love, Understanding, Universal Love | Leave a Comment

Chapter-VI: A Belief

A- A FAITH

Blessed is the man that walketh not

in the counsel of the un godly, nor standeth

in the way of sinners, nor sitteth in

The seat of the scornful

But his delight is in the law of the

Lord; and in his law doth he meditate

Day and night

And he shall be like a tree planted

By the rivers of water, that bringeth

Forth his fruit in his season; his leaf also

Shall not wither; and what so ever he

doth shall prosper.

The ungodly are not so; but are like

The chaff which the wind driveth away

Therefore the ungodly shall not

Stand in the judgement, nor sinners in

The congregation of the righteous.

For the lord knoweth the way of

The righteous; but the way of the UN

Godly shall perish.

B-A TRUST

The Lord is my shepherd; I shall not want

He maketh me to lie down in Green

Pastures: he leadeth me beside the still water.

He restoreth my soul: he lead me in the path

Of righteous ness for his names sake.

Yea, though I walk through the valley

of the shadow of death, I will fear no

Evil; for through art with me; thy rod and

Thy staff they comfort me.

Thou preparest a table before me in

The presence of my enemies, thou

Anointest my head with oil; my cup

Runneth over

Surely Goodness and mercy shall

Follow me all the days of my life; and I

Will dwell in the house of the Lord forever.

C- PLEE FOR JUDGEMENT

Judge me, O Lord; for I have walked in mine integrity; I have trusted also in the Lord; there fore I shall not slide examine me, O Lord and Prove me; try my reins and my heart

For my Loving kindness is before mine eyes; and I have walked in thy truth

I have not sat with vain persons neither will I go in with dissemblers

I have hated the congregation of evil doers; and will not sit with the wicked.

I will wash my hands in innocence; so will I compass thin alter, O Lord;

That I may publish with the Voice of thanks giving, and tell of all thy wondrous works.

Lord I have loved the habitation of thy house, and the place where thine honour dwelleth.

Gather not my soul with sinners nor my life with bloody men

In whose hands in mischief, and thy right hand is full of bribes

But as for me I will walk in my integrity; redeem and be merciful unto me.

My foot standeth in even place in the congregations will I bless the Lord.

D-AN ANSWERED PRAYER

Oh; Almighty living God; When ever my soul deserves

I asked for strength;

And you gave me difficulties to make me strong

I asked for wisdom;

And you gave me to problems to solve

I asked for Courage;

And you gave me dangers to over come

I asked for prosperity;

And you gave me brain brawn to work

I asked for love;

And you gave me troubled people to help

I asked for favors

And you gave me opportunities to grab

I received nothing I wanted

I get every thing I needed

So I thank you for your Gifts

Which I have to utilize in a righteous way – Omen;

E- The God’s Will

The God eagerly waits for a man to see him in a position of his son, where

He lived & kept his soul at man’s heart. He always looks at his child flourishing and blossom, with ever lasting Love.

The God Gave man freedom, So that he can do any of the action he deserves. He always blesses his actions. There are two types of action which reflect the nature of heaven and earth. If man did a soul deserved action which is heaven it gives the fruits of soul else if he deserves the action of earthy it will lose the energies or gifts.

If in any case a man did any earthy actions by misusing his freedom and got a result of loosing his Gifts through punishment of prostitution; through over coming any of his law and going in a path which leads to death; he gave always a chance to survive him up to his final stage of death. If the man realizes at an end stage also, God again lead him to survive and shows a path to become his son.

STEPS TO BE HIS SON

1. You should be saved – purified by fire.

2. You should be spirit filled.

3. You should be sanctified

4. You should be submissive

5. You should be suffering.

6. You should give thanks to God.

If the above qualities are within you do any thing or any action want to do? That action will be the God’s Will

F- SIT IN SILENCE AND PEACE

Nothing can bring you peace but your self once you start processing to become a calm at your challenging movements you will find that you are becoming more positive Person. A calm person has senses, fully identified with the environment in which he place him self. A restless person does not notice anything consequently he gets into trouble with him self and others; and misunderstands every thing calm. A person by the virtue of his self possession is always at peace with others, always happy, always calm.

If you keep calm with intense concentration, you will perform all duties with correct speed. The art of true action is to be able to act slowly or speedily without loosing your inner peace. The proper method is to establish a controlled attitude, where in you can work with peace without loosing your balance.

“Difficult is true – But practice – other wise harm Your Self.”

A Calm person reflects restfulness in his eyes, keen intelligence in his face and proper receptivity in his mind. He is a person of decisive and prompt action, but he is not moved by impulses and desires that suddenly occurs to him. Be sure to work slowly or fast; from a center of calmness.

“ At the heart of the cyclone tearing the slay is a place of central calm the cyclone drive its power from a calm center. So does a man.”

EDWIN MARKHAM

The peace can be obtained with silence and the power of silence in developing the peace of mind and with it depth of life in estimable, silence fertilizes the deep place where personality Grows. A Life with a peaceful center can weather all storms.

Open the doors of your calmness and let the foot steps silence gently enter the temple of all of your activation. Perform all duties serenely naturated with peace. “Behind throb of your heart you shall feel the throb of Gods Peace.”

“Don’t be Guided by your emotions and feelings. You can never take a right Decision. Because mind becomes engaged some where else.” Pandit Ravi Sankar

Don’t simply fallow your feelings. You find out; what is the nature of your feelings? When you feel clear in mind, then naturally you have good feelings.

When you have unclear mind, then you don’t feel good. Your mind is also not clear. Any decision that you take when mind is unclear is not going to be good for you; instead of that base it on just clarity.

May 2, 2008 Posted by solomanjayaker | Answered Prayer, Code of Conduct, Commitment, Faith, God's Will, Judgement, Righteousness, Sinner, Trust, Wisdom | Blessed People, Commandment, Devine Law, Human Perception, Kingdom of God, Man-God Relation, Peace & Tranquility, Son of God, Vital Force | Leave a Comment

Chapter-VII: The Path

LIVE ON EARTH FOR HEAVEN TO ESCAPE FROM HELL

A- Be Blessed:

We live to be Blessed. As

Blessed are the Poor in spirit: For their is the kingdom of heaven

Blessed are they that mourn: For they shall be comforted.

Blessed are the meek: For they shall in her it the earth

Blessed are they which do hunger and thirst after righteousness for they shall be filled

Blessed are the merciful: For they shall obtain mercy.

Blessed are the pure in heart: For they shall see God

Blessed are the peace makers: For they shall be called the children of God

Blessed are they which are persecuted for righteousness’ sake:

For theirs is the kingdom of heaven.

Blessed are ye, when men shall revile you and persecute. You and shall say all manner of evil against you falsely for my sake.

Rejoice, and be exceeding Glade: For Great is your reward in heaven; for so persecute they the prophets which were before you.

MATTHEWS 5:1-12

B- We Live with this hope:

Hear me O Judah, and ye in habitants of Jerusalem: believe in the lord your God, so shall ye be establish: believe his prophets, so shall ye prosper II CRONICLES.20:20

Therefore I say unto you , Take no thought for your life, what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more then meat, and the body than raiment?

MATTHEW 6:25

C- We do action like this :

Learn to do well; seek Judgement. Relieve the oppressed, judge the father Less; Plead for the widow. ISAIAH. 1:17

Is not this the fast that I have chosen: to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke; ?

Is not to deal thy bread to the hungry; and that thou bring the poor that are cast out to thy house; When thou seest the naked, that thou cover him and that thou hide not thy self from thine own flesh! ?

Then shall thy light break forth as the morning, and thine health shall spring forth speedly: and thy righteousness shall go before thee: the glory of the Lord shall be thy reward.

Then shall thou call and the Lord answer: than shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity: And if thou draw out thy soul to the hungry and satisfy the afflicted soul:

then shall thy light rise in obscurity, and thy darkness be as the noon day; And God the Lord shall Guide thee continually, and satisfy thy soul in drought; and make fat thy bones: and thou shalt be like a watered Garden, and like spring of water, whose waters fail not.

And they that shall be of thee shall build the old waste places: thou shalt rise up the foundations of many generations: and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.

If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day: and call the Sabbath a delight, the holy of the Lord, honorable, and shalt honour him, not doing thin own ways, nor finding thine own pleasure, nor speaking thine own words;

Then shalt thou delight thyself in the Lord: and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the lord hath spoken it. ISAIAH: 58:6-14

D- We Have to live like his followers:

Verily, verily, I say unto you, he that recieveth whomsoever I sent recieveth me: and he that receiveth me received me him that send me. (JOHN 14-20.)

This is my commandment, that ye love one another, as I have loved you, Greater Love hath no man than this that a man lay down his life for his friend. Ye are my friends: if ye do what so ever I command you. (JOHN 15:12-14) Render therefore to all their dues: tribute to whom tribute is due: custom to whom custom: fear to whom fear: honor to whom honor.

Owe no man anything, but to Love one another: For he that Loveth another hath fulfilled the law.

For this, thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou. Shalt not bear false witness, thou shalt not covet, sand if there be any commandment, it is briefly comprehended in this, saying namely, thou shalt love thy neighbour as thy self.

Love worketh no ill to his neighbour: there fore Love is the fulfilling of the Law (Rama 13:7-10)

Ye know that the princes of the Gentiles exercise dominion over them .and they that are great exercise authority upon them.

But it shall not be among you: but whosoever will be great among you, let him be your minister:

And whosoever will be chief among you let him be your servant:

Even as the son of man came not to be ministered unto but to minister; and to give his life a ransom of many.

(MATTHEW 20:25-28 )

Whosoever will come after me, let him deny him self, and take up his cross, and fallow me.

For whosoever save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s the same shall save it (MARK 8:34-35)

The disciple is not above his master: but every one that is perfect shall be as his master And why beholdest thou the mote that is in thy brother‘s eye, but perceivest not the beam that is in thin own eye! (LUKE 6:40-41)

The lord is my portion, saith my soul there fore will I hope him.

The lord is good unto them that wait for him, to the soul that seeketh him

It is good that a man should both hope and quietly wait for the salvation of the Lord.

It is good for a man that he bear the yoke in his youth He sitteth alone and keepeth silence, because he hath borne it upon him (LAMENTATION 3:24-28 )

Thus saith the Lord, keep ye Judgement, and do justice: For my salvation is near to come, and my righteousness to be revealed.

Blessed is the man that doeth this and the son of man that layeth hold on it; that keepeth Sabbath from polluting it, and keepeth his hand from doing any evil

ISAIAH: 56:1-2

E- Do prepare for gods works:

My sons, be not now negligent: For the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.

(IIChronicle :29:11)

And he said, the God of our father hath chosen thee, that thou shouldest know his will, and see that just one, and shouldest hear the voice of his mouth.

For thou shalt be his witness unto all men of what thou hast seen and heard

And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the lord. (ACTS: 22:14-16)

Giving no offence in any thing, that the ministry be not blamed:

But in all things approving our selves as the ministers of God, in such patience, in afflictions, in necessities in distresses.

In stripes, in imprisonments in tumults, in labours, in watching, in fastings; by pureness, by knowledge, by long sufferings, by kindness, by the holy Ghost, by love unfeigned;

By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

By the honour and dishonour, by evil report and Good report : as deceivers, and yet true;

As unknown, and yet well know; as dying and behold, we live, as chastened, and not killed;

-As sorrowful, yet always rejoicing, as poor, yet making many rich; as having nothing, and yet possessing all things. II CORINTHANS 6:3-10

F- THE GOD SEND US WITH RIGHTS, DUTIES AND RESPONSIFILITIES.

Be hold, I send you forth as sheep in the midst of wolves: be ye there fore wise as serpents, and harmless as doves

But beware of men: For they will deliver you upto the councils and they will scourge you in their synagogues;

And ye shall be brought before governors and kings for my sake, for a testimony against them and gentiles.

But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak.

For it is not ye that speak, but the spirit of your father which speaketh in you

(MATHEW 10:16-20)

All power is given unto me in haven and in earth. Go ye there fore, and all nations, Baptizing them in the name of the father, and of the son, and of the Holy Ghost:

Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world. (Mathew; 28:18-20)

We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth and the sea, and all things that are there in :

Who in time past suffered all nations to walk in their own ways nevertheless he left not himself without witness, in that he did good and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness… (Act 14: 15-17)

But, ye beloved, building up your selves on your most holy faith, paying in the Holy Ghost,

Keeping your selves in the love of god, looking for the mercy of our lord Jesus Christ unto eternal life.

And of some have compassion making difference?

And others save with fear, pulling them out the fire; hating even the garment spotted by the flesh

(Jude 1: 20-23)

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge. And in all diligence, and in your love to us see that ye abound in this grace also. (II CORINTHANS 8:7)

Now therefore perform the doing of it ; that as there was a readiness to will, so there may be a performance also out of that which ye have. (II Corinthians 8:11)

Providing for honest things not only in the sight of the lord, but also in the sight of men.

(II Corinthians 8:21)

Wherefore shew ye to them, and before the churches, the proof of your love , and of our boasting on your behalf . (II Corinthians 8:24)

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the god of love and peace shall .be with you.

(II Corinthians. 13:11)

There fore doth my father love me, because I lay down my life, that I might take it again.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again .this commandment have I received of my father.

(Johan 10:17-18 )

Wherefore, my brethren, when ye come together to eat, tarry one for another.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come

(I Corinthians 11:33-34)

G-We Get Pains & Have to Sacrifice

Be hold I send you forth as sheep in the midst of wolves; be ye therefore wise as serpent, and harmless as doves. But beware of men: for they will deliver you up to the councils and they will scoorge you in their synagogues; and ye shall be brought before Governors, and kings for my sake, for a testimony against them and the Gentiles.

Mathew – 10:16-18

And fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell.

Mathew – 10:28

And a man’s foes shall be they as his own household.

Mathew – 10:36

But take heed to yourselves; for they shall deliver you upto councils; and in the synagogues ye shall be beaten; and ye shall be brought before rulers and kings for my sake, for a testimony against them.

And the gospel must first be publish among all notions.

But when they shall lead you and deliver you up, take no thought before hard what ye shall speak, neither do ye premeditate; but whatsoever shall be given you in that hour, that speak ye : for it is not ye that speak, but the Holy Ghost.

Now the brother shall betray the brother to death, and the father the son, and children shall rise up against their parents. And shall cause them to be put to death. And he shall be hated all men for my names sake; but he that shall endure unto the end, the same shall be saved.

Mark: 13:9-13

If any man will come after me, let him deny him self, and take up his cross daily and follow me.

For whatsoever will save his life shall lose it; but whosoever will lose his life for my sake, the same shall save Luke: 9:23-24

But rather seek ye the kingdom of God and all these things shall be added unto you.

Fear not, little flock; for it is your father’s good pleasure to give you the kingdom.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Luke:12:31-33

If any man come to me, and hate not his father, and mother and wife and children, and breathren, and sisters, yea and his own life also he cannot be my disciple.

Luke: 14:26

The kings of the Gantiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

For there is no man that doeth anything in secret and he himself seeketh to be known openly. If thou do these things shew myself to the world.

John: 7:4

Jesus should die for that nation; and not for that nation only, but that also ye he should gather together in one the children of God that were scattered abroad.

John: 11:52

Verily, verily I say unto you, that ye shall weep and lament, but the world shall rejoice and ye shall be sorrowful, but your sorrow shall be turned into joy.

John: 16:20:22

And he said unto them, ye know how that it is unlawful thing for a man that it is an unlawful thing for a man that is a Jew, to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Acts: 10.28

H- Forgiveness:

Left enemies for Gods revenge.

And when ye stand praying, forgive, if ye have ought against any: that your father also which is in heaven may forgive you your trespasses.

But if ye do not forgive, neither will your father which is in heaven for give your trespasses.

(Mark 11:25-26)

Egypt shall be desolation and Edom shall be a desolate wilderness, for the violence against the children of Judha, because they have shed innocent blood in their hand.

But Judah shall dwell for ever and Jerusalem from generation to generation.

(Joel 3:19-20)

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it be possible, as much as lieth in you, live peaceably with all men.

Dearly beloved, avenge not yourselves but rather give place unto wrath;

For it is written, vengeance is mine; I will repay, saith the Lord.

Therefore it then enemy hunger, feed him if he thirst, give him drink: For in so doing thou shalt heap coals of fire on his head.

Be not over come of evil, but over come with Good.

(Roma 12:17-20)

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

But if it be of God, ye cannot over throw it: Lest haply ye be found even to fight against Gods

Acts 5:38-39

I- GOD BLESSES EVERY ACTION: WITH GIFTS ON HIS WORK.

That ye may be the children of your father which is in heaven

: for he maketh his sun to rise on the evil and on the Good, and sendeth rain on the just and on the un just. (Mathew 5:45.)

Go ye into all the world, and preach the gospel to every creature.

He that believeth and baptized shall be saved: but he that believeth not shall be damned.

And these signs shall fallow them that believe: In my name

Shall they cast out devils; they shall speak with new tongues;

They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

(Mark 16:15-18 )

Verily, verily I say unto you, he that heareth my word, and believeth on him that sent me, hath ever lasting life, and shall not come into condemnation: but

Is passed from death unto life. (John 5:24)

Receive ye the Holy Ghost: whosesoever sins ye remit, they are remitted unto them; and whosesoever sins ye retain, they are retained (John: 20:23)

J- IN HIS WORK WE MAY DO SINS: If like so

Hast thou not procured this unto thy self, in that thou hast forsaken the lord thy God; when he led thee by the way? (Jereniah: 2:17)

Thus saith the lord stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk there in , and ye shall find rest for your soul. (Jeremiah 6:16)

Return, thou back sliding Israel, saith the lord: and I will not cause mine anger to fall upon you: for I am merciful, saith the lord, and I will not keep anger for ever.

Only acknowledge thine iniquity that thou hast transgressed against the lord thy God, and hast scattered thy way to the stranger under every green tree, and ye have not obeyed my voice, saith the Lord

(Jerinia: 3:12-13)

Thine own wickedness shall correct thee, and thy back slidings shall reprove thee: know therefore and see that it is an evil thing and bitter that thou hast forsaken the lord and thy God: and that my fear is not thee, saith the Lord God of Hosts. (Jerinia 2:19.)

Return ye backsliding children and I will heal your back slidings.

Behold, we come unto thee: For thou art Lord our God.

Truly in vain is salvation hoped for from the hills, and from the multitude of mountain: truly in the lord our God is the salvation of Israel? (Jerinia 3:22-23)

Yet saith the house of Israel the way of the Lord is not equal, O house of Israel, are not my ways equal? Are not your ways un equal?

Therefore I will judge you, O house of Israel, every one according to his ways saith the lord God. Repent and turn yourselves from all your transgressions: so iniquity shall not be your ruin (EZEKIEL 18:29-30)

Having therefore these promises, dearly beloved letus cleanse our selves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (II Corinthians 7:1)

K- If we avoid his work:

Son of man I have made thee a watchman unto the house of Israel: there fore hear the word at my mouth and give them warning from me.

When I say unto the wicked thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. (Ezekiel 3:17-19)

L- If we disobey his word or commandments

Hast thou not procured this unto thy self, in that thou hast forsaken the lord thy God, when he led thee by the way?

And now what has thou to do in the way of Egypt, to drink waters of sihor? or what hast thou to do in the way of Assyria, to drink the water of the river?

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the lord thy God, and that my fear is not in thee, saith the lord God of hast (Jeremiah-2:17-19)

Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

Thus saith the Lord of hosts, they shall throughly glean the remnant of Israel as a vine: turn back thin hand as a grape gatherer into the baskets.

To whom shall I speak, and give warning that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach: they have no delight in it.

Therefore I am full of the fury of the Lord; I am weary with holding in : I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that full of days.

And their houses shall be turned unto others, with their fields and wives together. For I will stretch out my hand upon the inhabitants of the land, saith the Lord.

(Jerimiah 6:8-12)

Hear indeed, but understand not; and see indeed but perceive not,

Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and here with their ears, and understand with their heart, and convert and be healed.

Then said I, lord how long? And he answered, until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate.

And the lord have removed men far a way, and there be a great for saking in the midst of the land. (Isaiah 6:9-12)

But thou shalt say unto them, this is a nation that obeyeth not the voice of the lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth

(Jerimiah7:28 )

Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.

And I will make thee to pass with thine enemies into a land which thou knowest not: For a fire is kindled in mine anger, which shall burn upon you. (Jermiah15:13-14)

Thus saith the lord; such as are for death, to death; and such as are for the sword, to the sword; and such as for the famine; to the famine and such as are for the captivity to captivity.

And I will appoint over them four kinds, saith the lord: The sword of slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

(Jerimiah15:2-3)

For thus saith the lord, thy bruise is incurable, and thy wound is grievous.

There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

For the lord hath poured out upon you the spirit of deep sleep, (Isaiah 29:10)

Hear the word of the lord, ye children as Israel: for the lord hath a controversy with the inhabitants of the land because there is truth nor mercy, nor knowledge of God in the land.

By swearing and laying, and killing and stealing and committing adultery, they break out; and blood toucheth blood.

Therefore shall the land mourn, and every one that dwelleth there in shall languish, with the beasts of the field, and with the fowls of heaven; yea the fishes of the sea shall also shall be taken away. (Hosea 4:1-3)

They will not frame their doings to turn unto their God: For the spirit of whoredoms is in the midst of them, and they have not known the lord. (Hosea 5:4)

As for Ephra-im, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them! (Hosea 9.11-12)

My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations. (Hosea:9:17)

I will walk among you, and will be your God, and ye shall be my people.

I am the lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen: and I have broken the bands of your yoke, and made you go up right.

But if ye will not hearken unto me, and will not do all these commandments;

And if ye shall despise my statutes, or if your soil abhor my judgement, so that ye will not do all my commandments, but they ye break my covenant:

I also will do this unto you: I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

And I will set my face against you, and ye shall flee when none pursueth you.

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

And I will break the pride of your power: and I will make your heavens as iron, and your earth as brass:

And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

And if ye walk contrary unto me and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

I will also send wild beasts among you, which shall rob you, of your children, and destroy your cattle and make you few in number, and your high ways shall be desolate.

And if ye will not be reformed by me by these things but will walk contrary unto me; then will I also walk contrary unto you, and will punish you yet seven times for your sins.

And I will bring a sword upon you that shall avenge the quarrel as my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.

And when I have broken the staff as your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

And if ye will not for all this hearken unto me, but walk contrary unto me: Then I will walk contrary unto you also in fury; and I, even I will chastise you seven times for your sins.

And ye shall eat the flesh of your sons, and the flesh as your daughters shall ye eat.

And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your Idols and my soul abhors your Idols.

And I will make your cities waste and bring your sanctuaries unto desolation, and I will not smell the savour of your sweat odours.

And I will bring the land into desolation: and your enemies, which dwell therein, shall be astonished at it.

And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolates and your cities waste.Then shall the land enjoy her Sabbath.As long as it lieth desolate and ye be in your enemies land: even then shall the land rest, and enjoy her Sabbaths.

As long as it lieth desolate it shall rest: because it did not rest in your Sabbaths, when ye dwelt upon it.

And upon them that are left alive of you I will send faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

And they shall fall one upon another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.

And ye shall perish among the heathen, and the land as your enemies shall eat you up.

And they that are left as you shall pine away in their iniquity in your enemies’ lands: and also in the iniquities of their fathers shall they pine away with them. (Leviticus 26:12-39)

But it shall come to pass if thou wilt not hearken unto the voice of the lord thy God, to observe to do all his commandment and his statutes which I command thee this day that all these curses shall come upon thee, and over taken thee:

Cursed shalt thou be in the city, and cursed shalt thou be in the field

Cursed shall be thy basket and thy store.

Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.

Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

The lord shall send upon thee cursing, vexation and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly, because of the wickedness of thy doings where by thou hast forsaken me.

The lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, weither thou goest to possess it.

The lord shall smitted thee with consumption, and with a fever, and with an inflammation and with an extreme burning and with the sword and with blasting, and with mildew; and they shall pursue thee until thou perish. And thy heven that is over thy head shall be brass, and the earth that is under thee shall be iron.

The lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.

The lord shall cause thee to be smitted before thine enemies: and thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.

And thy carcase shall be meat unto all fowls of the air and unto the beasts of the earth, and no man shall fray them away.

The lord will smite thee with the botch as Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed the lord shall smith thee with madness, and blindness, and astonishment of hearts;

And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled ever more, and no man shall save thee.

Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell there in : thou shalt plant a vineyard, and shalt not gather the grapes there of.

Thine ox shall be sline before thine eyes, and thou shalt not eat there of : thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.

Thy sons and thy daughters shall be given unto another people and thine eyes shall look, and fail with longing for them all the day long : and there shall be no might in thine hand.

The fruit of thy land, and all thy labours, shall a nation, which thou knowest, not eat up, and thou shalt be only oppressed and crushed always:

So that thou shalt be mad for the sight of thine eyes which thou shalt see.

The lord shall smite thee in the knees, and in the legs, with A sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

The lord shall bring thee and thy king which thou shalt set over thee unto a nation which neither thou nor thy father have known; and there shalt thou serve other Gods, wood and stone.

And thou shall become an astonishment, a proverb, and a byword, among all nations whither the lord shall lead thee.

Thou shalt carry much seed out into the field, and shalt gather, but little in; for the locust shall consume it.

Thou shalt plant vineyards and dress them but shalt neither drink of the wine nor gather the grapes. For the worms shall eat them.

Thou salt have olive trees thoughout all thy coasts, but thou shalt not anoint thy self with the oil; for thine olive shall cast his fruit.

Thou shall beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.

All thy trees and fruits thy land shall the locust consume.

The stranger that is with in thee shall get up above thee very high; and thou shalt come down very low.

He shall lend to thee and thou shall not lend to him; he shall be the head and thou shalt be the tail.

More over all these curses shall come upon thee, and shall pursue thee and overtake thee, till thou be destroyed, because thou hearkendst not unto the voice of the lord thy God, to keep his command mend and his statutes which he commanded thee.

And thy shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

Because thou servedst not lord thy God with joyfulness, and with gladness of heart, for the abundance of all things.

Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thrist, and in nakedness; and in want of all things; and he shall put a yoke of iron upon thy neck; until he have destroyed thee.

The lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand.

A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young.

And ye shall eat the fruit of cattle and thy land until thou be destroyed. Which also shall not leave thee either corn, wine or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

And he shall besiege thee in all thy gates, until thy high and fenced walls come down, where in thou trustedst, out all they land; and he shall besiege thee in all thy gates through out all thy land which the lord thy God hath give thee.

And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the lord thy god hath given thee, in the siege, and in the straitness, where with thine enemies shall distress thee; So that the man that is tender among you, and very delicate, his eye shall be evil towards his brother and towards the wife of his bosom, and towards the rement of his children which he shall leave.

So that he will not give to any of them of the flesh of his children whom he shalt eat; because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.

Thy tender and delicate women among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eyes shall be evil toward the husband of her bosom, and towards her son, and towards her daughter.

And towards her young one that cometh out from between her feet, and toward her children which shall bear: for she shall eat them for want of all things secretly in the siege and, straitness, where with thine enemy shall distress thee in thy gates.

If thou wilt not observe to do all the words of this law that are written in the book, that thou mayest fear this glorious and fearful name, the lord thy God:

Then the lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, sore sicknesses, and of long continuance.

More over he will bring upon thee all the deceases of Egypt, which thou wast afraid of; and thy shall cleave unto thee.

Also every sickness, and every plague, is not written in the book of his law, them will the lord bring upon thee, until thou be destroyed.

And ye shall be left few in number, whereas ye were as the stars of the heaven for multitude; because thou wouldest not obey the voice of the lord thy God.

And it shall come to pass, that as the lord rejoiced over you to do you good, and to multiply you; so the lord will rejoice over you to destroy you and to bring you to nought; and ye shall be plunked from off the land whither thou goest to possess it.

And the lord shall scatter thee among all people; from the one end of the earth even unto the other, and there thou shalt serve other Gods; which neither thou nor thy father have known, even wood and stone.

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

And thy life shall hang in doubt before thee and thou shalt fear day and night, and shalt have none assurance of thy life.

In the morning thou shalt say, would God it wear even! And at even thou shalt say, would God it were morning! For the fear of thine heart where with thou shalt fear, and for the sight of thine eyes which thou shalt see.

And the lord shall bring thee into Egypt against ships, by the way where of I spake into thee, thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you. (Deuteronomy 28:15-68 )

M- Way to overcome from his Punishment :

Sow to yourselves in righteousness, reap in mercy: break up your follow ground: for it is time to seek the lord, till he come and rain righteousness upon you.

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruits of lies; because thou didst trust in thy way, in the multitude of thy mighty men. (Hosea 10:12-15)

Therefore also now, saith the lord, turn ye even to me with all your heart, and with fasting, and with weeping and with mourning:

And rend your heart, and not your garment, and turn unto the lord your God. For he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

Who knoweth if he will return and repent and leave a blessing behind him; even a meat offering and a drink offering unto the lord your God? (Joel2:12- 14)

The lord is my portion, saith my soul; therefore will I hope in him.

The lord is Good unto then that wait for him, to the soul that seeketh him.

It is good that a man should both hope and quietly wait for the salvation of the lord.

It is good for a man that he bear the yoke in the youth.

He sitteth alone and keepeth silence, because he hath borne it upon him.

He putteth his mouth in the dust; if so be there may be hope.

He giveth his cheek to him that smitheth him : he is filled full with reproach.

For the lord will not cast off for ever.

But though he cause grief, yet will he have compassion according to the multitude of

his mercies.

For he doth not afflict willingly nor grieve the children of men. (Lamentations 3.24-33)

If they shall Confess their iniquity and the iniquity of their fathers, with their trespass which they trespassed against me and that also they have walked contrary unto me;

And that I also have walked contrary unto them and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity.

Then will I remember my covenant with Jacob, and also my covenant with Issac, and also my covenant with Abraham will I remember, and I will remember the Land.

The land also shall be left of them and shall enjoy her Sabbaths while she lieth desolate without them: and they shall accept of the punishment of their iniquity : because, even because they despised my judgements, and because their soul abhorred my statutes;(Leviticus 26:40-43)

May 2, 2008 Posted by solomanjayaker | Biblical Study, Christianity, Code of Conduct, Commandments, Confession, Heaven, Hell, Hope | Blessed People, Devine Law, Disciples, Duties & Responsibilities, Kingdom of God, Man-God Relation, Vital Force | Leave a Comment

Chapter-VIII: Gene-ob-a-ch

Gene-Ob-a-Ch

(Gene observation and change)

A- Gene observation and change – Experiment

Introduction:

Man is the will and the understanding and the house which he lives in his body. The combination of these two the will and the understanding, constitute man, conjoined they make life and activity, they manufacture the body cause all things of the body. If a man is evil in his very interiors i.e., in his will and understanding, and the result of this evil flows into his life, he is in a state of disorder.

Every cell in man has its representative of the innermost the middle and the outer most; there is no cell in man that does not have its will and understanding; its soul stuff or limbus or simple substance and its material substance.

Disorder in the vital economy is the primary state of affairs and this disorder manifests itself by signs and symptoms. The order of repair is the same in external or internal violence. Injuries are external violence, but diseases are internal disorders performing violence. All true diseases of the economy flows from centre to circumference. All miasms are true diseases.

Disease can only be perceived by its results and it flows from within out from centre to circumference from the seat of Government to the outer most. All causes are so refined in character, so subtle in their nature that they can operate upon man’s interiors and from the interiors to the very exteriors.

With respect of criminal procedures and various criminal behaviors, killing or giving physical punishments are not the real way of killing the character or correctional method or righteous judgments as the experiences said. More over it tells the degree of hardness of the law executing and implementing bodies as human beings.

The present implementing methods not only hardens the perception of the criminal society and also increases the degree of criminal behaviors, and frustrations, while exhibiting the ways of crime and its mode of punishments.

It was said “Be not overcome of evil, but overcome evil with good”. eg. Beating a criminal is the beating nature of the implementing body i.e., a disorder. Hard core judgments is a sensitivity of mind, lack of sympathy, lack of knowledge in medicine, and perverted or Loath of love; of the law executing person which is a disorder, and, Sin which may repeat on thy own generations as false judgments.

So Gene-ob-ach (Gene observation and change) is a programme to change the nature of the tissue through which every maladjusted miasm can be resettle in an appropriate position to generate super human gene with lowest cost effect.

Super human Gene :- A Gene which activate adjust and survive at any circumstances, pleasures, atmospheres and pressure, assimilate any type of viruses or intake which will have long lasting life with ever ending happiness (can survive and enjoy at every situation).

Concept:-

Every child is father of man. Every child is developing and imitating his perception from parent gene and grow through the influence of the parent. So every child is behaving what the parent is, but in a modified way as his gene adjusted. Like so the evil behaviour. But every evil or maladjusted behaviour is a result of imbalanced intake which can be restored by remedies.

If the parent treated before the child born and settled the evil behaviour of the parent: the child will not develop such evil behaviour as modified nature of parent gene likewise a modified child will become purified parent and develop sanctified child. A sanctified parent develop super human gene.

PROCEDURE:-

Study the past actions of the parent Gene; and compare the child Gene which were maladjusted and developed strongly as the nature of the Gene.

Compare the totality of Symptom with the miasm of appropriate intake; and Balance the mal adjusted Gene.

Refferences :- (The holy Bible) which is born at the flesh is flesh; and that which is born of the spirit is spirit. John:3:6.

Labour not for meat which perisheth, but for that meat which endureth unto everlasting life. John6:27

Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap. Galatian 6:7:8

For he that soweth to his flesh shall of the flesh reap corruption: but he that soweth to that soweth to the spirit shall of the spirit reap life everlasting.

For this corruptible must put on in corruption, and this mortal must put on immorality.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. Icorinthians15:53-54

For they have sown the wind, and they shall reap the whirl wind. Hosea 8:7

Philosophy with Refference: Homeopathic philosophy.

Ref ferences from Lectures on homeopathic philosophy by James Tyler Kent

- Man is the will and the understanding and the house which he lives in the body.

- The organs are not the man. The man is prior to the organs.

- A man is sick prior to localization of disease have rendered the patient incurable.

- Symptoms are but the language of nature, talking out as it were, and showing as clearly as the daylight, the internal nature as the sick man or woman.

- Tissue changes are of the body and are the results of the disease, they are not the disease.

- Man consists in what he thinks and what he loves and there is nothing else in man.

- All true diseases at the economy flow from centre to circumference. All miasms are true diseases.

- Vital force is constructive and formative, and in its absence there is death and destruction.

- Human Race has been greatly disordered in the economy because of surplus drug taking.

page-12, key notes of philosophy

Rell:Organon of medicine by Samuel Hahnmann

Medicine : Artificial marbid forces which we term medicine (113/15)

The two diseases dissimilar to each other, they cannot remove, cannot cure one another (123/40:9)

Remove the effects and you remove the disease, the cause of the effect (8/2:5)

The morbid derangement of the vital force – Consequently the totality of the disease, the disease itself

Disease :- definition :- The disease are nothing more than alterations in the state of healthy individual which express themselves by morbid signs.

Note :- Cure is also only possible by a change to the healthy of the diseased individual.

(106/19:1-5)

Every disease (not entirely surgical) consists only in a special, morbid, dynamic alteration of our vital energy (of the principle of life) manifested in sensation and motion.

(112/29:1-4)

The two dissimilar diseases meeting together in the human being be of equal strength, or still more if the older one be the stronger, the new disease will be repelled by the old one from a severe chronic disease will not be infected by a moderate the body and not allowed to affect it. (117/36:1)

The new dissimilar disease is the stronger. In this case the disease under which the patient originally labored, being the weaker, will be kept back and suspended by the accession of the stronger one until the later shall have run its course or been cured, and then the older one reappears uncure. (118/3

And thus it is with all dissimilar diseases, the stronger suspend the weaker (whey they do not complicate on another, which is seldom. The case with acute diseases). But they never cure one another. (121/38:2)

()

Freedom:-

When all the functions are carried on in a perfectly orderly way you have no consciousness of your body, which means that you are in freedom.

To establish freedom should be the aim of the physician, and if a physician’s work does not result in placing his patient in freedom he cannot heal the sick, for healing the sick is placing the patient in freedom, giving him absolute physical freedom.

Page-79/Lectures on Homeopathic Philosophy by James Tyler Kent

Definition of freedom: Freedom is a position of a balanced manifestation of a specific Gene or body,

Death:-

Definition:-

Change in the natural phenomenon of specific Gene or tissue or element is called the death of specific Gene or tissue or element.

Refferences from the Principles and Art of Cure by Homeopathy.” By Herbert. A . Roberts

1) The vital energy is that force which animates each individual while the vital energy is in the individual, that individual is said to have life, to be; to exist. Pg-48/Chap 1:1

2) Without this vital force there can be no life, no development. Since there is no static condition in nature, without a healthy normal development of the vital force we find a state of decay with death. Pg-49/Chapter V; 3

3) Vital force in its perfection means growth and development; since there is no condition of standing still in nature, an infringement of natural laws means decay and death. Pg/50/Chap-5:4

Refferences from “Organon of medicine by Samuel Hehnemann

1) During health a spiritual power (autocracy, Vital force) animates the organism, and keeps it in harmonious order without this animating spirit like power the organism is dead. Pg.21/9-10

Refferences from “Lectures on homeopathic philosophy” by “James Tyler Kent”

1) Man consists in what he thinks and what he loves and there is nothing else in man. If these two grand parts of man, the will and understanding, be separated it means insanity, disorder, death. Pg-24/Chapter

2) It is first assumed that the organism is in a state of health and capable of performing its functions, and then the morbid sensation of this healthy organism are the symptoms that come to the physician as a forerunner of death in parts and finally death of whole. Pg-82/Chapter

3) The vital force in constructive or formative and in its absence there is death and destruction.

Pg.73/Chapter

Restoration:-

1) it is only by the spiritual influences of morbific noxae that our spirit like vital force can become ill, and in like manner, only by the spirit like (dynamic) operation of medicines that it can be again restored to health. Pg.21:16/Orgonon of medicine by Samuel Hehnemann.

2) The remedy which will produce on healthy man similar symptoms is the master of the situation; is the necessary antidote, will overcome the sickness, restore the will and understanding to order and cure the patient. Pg.24/Lectures on Homeopathic Philosophy” by James Tyler Kent”.

Requirements to run Gene-ob-a-ch:-

1. Standard identity of specific Gene (Based on DNA)

2. Laboratories to study human perception at natural habitation (colony)

3. Continuous study of individual perception.

4. Code of conduct

5. Code of education

6. Proper teaching methodologies which ever requires at appropriate time.

7. A scientific study in development of criminals of diseased as the parent Gene of deceased or criminals, developing a maladjusted Gene; where the law (present) & Judgements of court, are failing to find out criminals at there root levels and change their perception through punishment i.e., putting in jails, or death sentences.

8. A study on the actions or changes that are developing after judgements. So that to check or study or correct the wrong judgements which may stop to change an innocent to criminal.

9. A freedom to do actions & express openly, out of the law which were kept by thy own or by Governing body with respect of welfare state, and the moral norms in legislature form.

10. A way of confession which should not be blame on others, should judge through moral justice.

11. A precautionary protective system to support child’s action with truth.

12. An information centre of all kinds, based on individual perception, a database, which is relevant to libraries.

B- VARIOUS MEDICAL REFERENCES ON CRIMINAL BEHAVIOUR

The case of illicite behavior of Excellency Mr. Bill Clinton (Ex-President of United States of America) with Poula & Monica Luewiscy. [ A sexual relation with secretary at a lonely place]

The extramarital relations and the accidental death of Lady Diana (the princes of Whales); United Kingdom. [ aaaAn unsatisfied prevarted love, and lac of coutiousness

The case of Dr.Death, Jayanth patel, A medical Practitioner in Australia (who is a massacre of mercy killing)

The trial of Death sentence of Mr. Dhara Singh in the murder case of Australian evangolist Mr.Strins.

The trial Death sentence & life imprisonment of Manohar a perverted lover, murder and of every perverted love.

The helpless death of Venkatesh, who wanted to donate his organs alive and who died with muscular atrophy in Hyderabad, A.P. As a socially handicapped.

The killing nature of Dick Chenny, vice president of United states.

The lieing nature or giving false evidences of Zahera Seikh in Best Backrey case.

The alcoholism & prostituting nature of Mr. Karim Telgi.

A multicore fake stamp scamer with a behaviour of lavish luxurious, womaniser.

Death or life sentence of Mr.Susil Sharma a former congress leader who shot his wife Naina.

The experiment as Gene silencing under the Genome programme by Centre for Cellular and Molecular Biology, Hyderabad, A.P. India.

The experiments at Hennmenn father of Homeopathy.

The case of Extramarital relation of King David and Bath-She-ba, wife of Uriah Illetian (II Samuel; 11:1-12:15, HolyBible)

The Character of Job (Chapter:Job:1:1-42:16,Holy Bible)

The each and every unnatural deaths of accidents, suicide homicide killing or murder.

The each and every case of harassment, of household, of law, of neighbour.

The each & every weaknesses of physical and psychological (any alcoholism, sexholic, sexual abuse, exhibitionism, voyerence, dancing nature (like bar girls)

The each & every spoiled generation of highest peaks at God.

The every dieing soul.

The each and every family.

The each and every social problem

Dr. Kent Said

Man consists in what he thinks and what he loves and there is nothing else in man. If these two grand parts of man the will and understanding be separated its means insanity, disorder, death.

If a man is evil in his very interior, i.e., in his will and understanding and the result of this evil flows into his life, he is in a state of disorder.

Just as soon as man lives in a disorderly life he is susceptible to outside influences, and the more disorderly life he lives the more susceptible he becomes to the atmosphere he lives in. when man thinks in a disorderly way he carries out his life in a disorderly way; and make himself sick by disorderly habits of thinking and living.

When a man is insane in his interior it is only a question of time and his body will take on the results of insanity because the interior of the man forms the exterior. If the interior is insane the exterior is distorted and is only suitable to the kind of insane or disordered life that dwell in it false in the interior, false in the exterior, so that the body becomes, as it were false.

Here are some of the disorders or insanity which reflects as crime according to criminal laws (IPC / CrPC) which can be cure by the remedies, continual study on child’s behavior, and by the remedies through curative methodologies of Homeopathy.

Here are some of the medicinal references of various criminal behaviours:-

References from Repertory by William Borrickes:-

Mind/Delerium/Destructive (desire to bark, bite, strike, tear things):-

– Bell, Canth, Cupr. m , Hyos, Stram, Ver. a

Mood/Disposition/Propensity:-

– To be abusive; Curse, swear:- Anac, Bell, Canth, Cereus, Serp, Lac. C

Lil. T, Nitac, Pall, Stram, tub, vera

– To be, cruel, Violent, in human :- Abort, Absinth, Anac, Bell, Bry

Canth, Croc, Nit ac, Nux. V, Plat, staph, Stram, tar.h, ver. a

– To be destructive, bite, strike, tear, things:- Bell, bufo, canth

Cupr. M Hyos, Lil. t, sec, Stram, tarch, ver.a

– To killed beloved ones:- ARs, Cinch, Mer c., Nux. V; plat

– To lie:- Marph, op, ver. a

– To mutilate body:- Agar, Ars, Bell, Hyos, Stram.

– To scold:- Con, dule, Lyc, Moskh, Nux. V, pall, petrol. Vera. a

Suicidal :- Alum, Anac, Ant. C, Ars, Aur, Cinch, buligo, Ign, Iod; kalibr, Naja, Nat.S, Nita ac, Nux. V, Psor, Plus Rhus.t. sec, Sep, Sil, Ustil, Ver. a

Suspicious, mistrustful:- Anac, anhal, caust, cim, Hyos, Lach mere; Nux. V, Plus, Staph, Ver. A; Ver. V.

TAedium Vitae (disgust of life) Ant. C; Ars, Aur Cinch, Hydr, Lac. C, Lac.d, Kalibr, Naja, Nat. s, Nit. Ac, Phos Plat, pod, Rhus. T, Sul, Tab, Thuja, Ver. a.

References from “Lecturers on meteria medical” by “James Tyler Kent”:-

Violence:-

When a man naturally evil and is order the paralyzing influence of Anacardium he will do acts of violence. 103/Anacardium.

Anac, hyos, stram, and bell, are important in bringing out the quality of the perverted human minds as to the intelligence and affections. 104/ Anacardium

A strong feature is that a moral feeling is taken out of him. He feels cruel can do bodily injury without feeling. Cruel, malicious wicked. 104/Anacordium

It is suitable in the most profound states of melancholy and depression, where the patient sits silence and say nothing. When disturbed he is aroused to great vehemence anger and violence. 194/Aur. Met.

The mental symptoms are all active, never passive; There is no passive delirium in Bell. It is a wild state. He is wild, striking biting, tearing things doing on usual things. During starve things. doing on expected things. 236 /Bell

Be becomes stupid at times, appears to lose consciousness. Loses the memory of all things and then become wild 237/Bell.

Become angry if misunderstood. “This is approcing insanity. It is well known to medical men, and to the courts that these conditions of insanity inter mingle in the humanrace with epilepsy 293/Bufo.

He become very angry over small matters. 331/calc. Iod.

He is absent minded and excitable and easily angered and his symptoms are worse alter anger. Symptoms worse when alone. 339/Calc, Sil

A patient is absent minded, irritable, easily angered 348/ Calc. Salp.

The mental state goes along with this. Sensitiveness of the mind. Great irritability these two runs through chammomilla so closely that they are inseparable. 415/cham.

Those exitable cases that have more or less violence and activity in metal states are such as will correspond to Bell Hyos, Stram and Ars.

469/Coniom. Mac

Religious or financial melancholy. Melancholy which shapes itself upon the patients business, Indiffcence to every body and every thing; irritable.

747/mezercum.

Stram is like an earth quake in its violence. The mind is in an up roar, cursing, tearing the clothes, violent speech frenzy erotomania, exposing of the person. 948/Stram.

Violence is a strong feature of the remedy. Violence with anger his clothings. Consolation causes weeping. 948/Stram.

Become angry from trifles and even violent and his symptoms become worse from anger. 1017/Zinc. Phos.

Quarrel Some

Peevishness Quarrel some, easily chargrined or exited to anger 417/Cham.

The patient is whimsical, irascible, irritable to the very highest digree Quarrel some with his family and with his bread and butter. 624/Kali Carb.

This remedy has a peculiar mental state there is a very strong degree of irritability, cruelty and harshness of temper. He is harsh with his family and with his children abusive.

The patients is quarrel some, hard to get along with nothing pleases; every body disturbs; oversensitiveness to persons, to people and to places.

571/Hep. Sul.

Killing

Her suffers from a sudden impulse to kill some body. 167/Ars. Iod

The impulses will over whelm him and make him wish to kill his best friends in an instant. Impulses also that are without cause sometimes crof out in Heper. A man may have a sudden impulse to throw the child into fire or an impulse to set her self on fire; an impulse to do violence and to destroy. These symptoms increase to sanity and them the impulses are often carried out. It becomes a mania to set fire to things. 571/Hep. Sulp.

While attempting to keep still, he is over whelmed with impulses, impulses to tear things; to kill him self; to commit murder to do violence.

598/Iodine.

He has impulse to do violence to his friends; to kill some body. Lamenting and bewailing. His memory is weak. He growse morose and Quarrel some, fault finding; and scolds those about him (Ars.) 611/Kali Arsen.

The mental state is varied, but they all show over sensitiveness: irritable touchy, sensitive conditions. They are never contented, never satisfied, disturbed by their surroundings, and they become irritable, so that they want to tear things; to scold. Impulses are strongly marketed times. The woman has impulses to destroy her husband or to throw her child in the fire; the impulse is intermingled with violent temper; can not be contradicted or opposed. 804/Nox.v

Desire to kill persons contradicting her. Impulse to kill or commit suicide, 734/Mercurrious

KILLING: MIND:-

Propensity to kill beloved ones: Ars, Cinch, Merc, Nux.V, Plat. Page No.698, Mind, Repertory by William Boericke.

She may feel a powerful desire to kill those closer to her, such as her husband and child (as also found in Nux vomica, mercury and even arsenicum) platinum/ 163 Essence of Materia Medica by George Vithulcus.

The final stage of Nux is a state of insanity, a paranoid state. The Nux patient is constantly tormented by the impulse to kill others, but may not manifest actual violence. A woman may be haunted by a desire to throw her bay into fire, or to kill her husband. In the Repertory Nux is listed under a variety of delusions having to do with murder, being murdered, being injured or insulted, and of failure. Nux vomica, page No.147/3, Essence of Materia Medica by George Vithulcus.

He may have an impulse to strike, to smash things, to kill someone over a merely slight ofence, or even to kill a loved one (Mercurius, Nux vomica and Platina are the only remedies listed for the impulse). Mercurius Solubilis, page No.126/1, Essence of Materia Medica by George Vithullcus.

Eventually, the anxiety and fear diminish as a deep state of depression sets in a despair of recovery; a loss of interest in life, and the suicidal thoughts, suspicion of others and the fear of killing people upon whom he depends. Arsenic Alb, page No.20/2, Essence of Materia Medica by George Vithulcus.

Hyoscyamus has a passive manior. Does not go into violence that is, that patient will some times become murderous, but it is more likely to be suicidal. Hyoscyamus, page No. 583/1, lectures on Materia Medica by James Taylor Kent.

Suicide:

When he sees sharp instruments, or blood, impulses rise up with in him, and he shudder because of these impulses. An Instrument that could be used for murder or for killing causes these impulse to arise, Impulse to kill herself.

67/Alumina

She thinks much abut suicide, Loathes a life and desire to die. 36/Alumina Silicate

There is inflowing of strange thoughts, into his mind and when crossing a bridge, or high places the thought that he might kill himself, or perhaps he might jump off or what if he jump off and some times the actual impulse comes to jump off the bridge into water. When looking out of the window the thought comes to his mind what an awful thing it would be to Jump out of the window and some times the impulse comes to actually jump out of the window

136/Arg, Nit

Sadness prevails to a great extreme. So sad that he is weary of life; he loathes life; and wants to die; and the arsenic patient does commit suicide. It is a remedy full at suicidal tendencies 149/Ars.

Suicidal disposition, during perspiration, want to jump out of window

188/Aus. Ars.

He can not think reason, his affections are practically intact; but he finally goes into a state of imbecility. Or he becomes will and commits suicide from impulse. 195/Aurmet.

Loathing of life and wants to find some way to commit suicide 200/Aur.met.

It has the same suicidal dispositions. His mind dwell upon his brocken brocken health until, he became low spirited and desire to death. 202/Aur. Mur

Stufication and disposition to suicide 340/Calc. Sil.

A capsicum mind is almost over whelmed by persistent thoughts of suicide He does not want to kill himself. An impulse is some times over whelming and over balances the mind and he commits suicide. 365/Capsicum

Hellebore has a peculiar Quasi-historical condition – a form at insanity. She imagines she has sinned away her day of grace like Aurum, she believes that she is doing wrong, that she is committing an unpardonable sin that is as near as the remedy approaches to insanity.

“An old woman heavy been accused of theft by the women around took it so much to heart that she hand herself. This suicide produced such an effect on the women of the village that one after another accused herself of having caused the death of the old woman.” 567/Helleborus Niger.

A condition of insanity. “Despondent” the Lyc patient wakes up in the morning with sad ness there is sadness and goom. The world may come to end; or the whole family may dies, or the house may burn up. There seems to be nothing cheering. The future looks blank. After moving about a while this pases off. This state proceeds condition of insanity and finally a suicidal state comes; an aversion to life. 706/Lyc.

Loathing of life with suicidal impulse, must use all self control or prevent taking his life. A woman during gestation attempted several times to hang herself. After this remedy she was cheerful and there was no return of the suicidal disposition. 784/Nat. Sulp.

Melancholy, sadness, but all the time he feels asif he could fly to pices, Jerk things about, tears things up: wants to force things his own way. Driven by impulses to commit acts that verge upon insanity the destruction of others. Nat sul has a strong impulse to destroy him self: Arg, Nitr, also particularly by jumping from a height but he avoids placing him self in such a position 804/Nux.

Patient is broken down sexually because he is unusually endowed with sexual desires and he indulges until brocken down; sexually exhausted impotent. Mental erythrism but relaxation on intromission. Driven to suicide.

806/Nox. V

The cronic mental symptoms of Rhus are despondency, mental prostration, inability to sustain a mental affort, disgust for life and thoughts of suicidal. He wants to drawn her self yet he has fear of death. He desires to die yet he has not the courage to committee suicide. 879/Rhus. Tox

Full of despir and hoplessness with approaching insanity. Despires of his recovery, attempts suicides” 1011/ver.a

It produces a very serious state in the mind an absence of the desire to live. It is well known to the physician that the case is a serious one if the patient has no desire to live. Life is burden.

105/Anl.C

Suicidal : Mind : Mood – disposition : Sucidal : Alum, Anac, Ant.C; Ars; Aur; Cinch; buligo; ign; iod; kalibr; Naja; Nods; ac; Nux-V, prox; puls; Rhust; see; sep; sil, votil; ver-a

697, Repertry, by William Borricke, M.D.

Naja-453/mind, Nat-s – 466/mind Repertry, by William Borricke, M.D.

She may even become suicidal, although she is unlikely to commit suicide.

(163/4 Essence of material medica by George Vithoulkus)

Aversion to mental or physical work

Will power very weak. Aversion to mental and physical work 86/Alumina Silicate.

Aversion to work. He seems to be going towards insanity. He is unable to decide between two opinions. 167/Ars. Iod.

He loaths of his life. Weeping and aversion to his occupation. Indolence.

202/Aur. Mur

Aversion to mental physical work. 217/B Arium. Sul

A calcaria patient sometimes taken an aversion to work and Quits work. He will Quit a thriving business and go home and do nothing. 318/Calc. Carb

Great aversion to mental work. 340/Calc. Sil

He is unable to think and consequently unable to carry on his business. He is going into imbelity. 400/Causticum

Becomes indifferent to all enjoyment Aversion to work. 424/Chin.Ars.

Un able to entertain any mental position that means works. He dreads work 440/- Chin Ars.

The mind at first becomes tired like the muscles of the body. Unable sustain any mental effort. 468/Conium. Mac

Aversion to work stupefaction, in disposed to talk, aversion to thinking weeping. Aversion to mental work. 532/ferr. Phos.

The patient tired mentally and physically: Aversion to mental work, he forgot the words when talking, irritable depressed and stupid. 564/Ham.Vir.

Indifferent to surroundings; to joy and to her family indifference to his business matters and then comes indolence and lassitude. 647/kaliphos.

Will power feeble, aversion to metal work. 655/kali. Sil

She meditate upon suicide and finally settles back into an apathic state in which there is an aversion to every thing to work and even to think. 686/Lachesis.

He was drunkard and was extremely abusive to his family drunk. He had been several years unwilling to work lost his ambition. 697/Ledum.

The patient desires to be alone. Aversion to mental work. 744/Cinna baris.

Aversion to mental work and to business. Aversion to reading; indolence, memory weak. 758/Nat. Ars.

Estrangement from family and friends. Aversion to mankind and to society; to relatives to strangers feels a great division between him self and them. 763/Nat. Carb.

He is indifferent to every thing. Even to his family. A gradually increasing indolence; A dread of mental and physical work. 774/Nat. Phos.

Mental work becomes impossible and he seems to be approaching imbecility. 774/Nat phos.

Aversion to his business. Easily affected by wine. 877/Rhododenrons.

There is a state of sadness low spirited; Aversin to work. Irritable mental excitability low spirited; Aversion to work irritable mental excitability. 885/Rumex. Crip.

At time indifferent to all surroundings. She becomes indolent and neglect her house work. She cannot compel herself to attend to her duties 981/sulpher Iodatam.

Sadness and mental depression. Hysterical conduct hilarity. Aversion to work, and to his business. 995/theridion.

For Extra Marital Relations: – An act of unsatisfied sexual desire or increased sexual desire lead with perverted love

The Platina woman is likely to become involved sexually at a young age, and emotionally she will throw herself whole heartedly into a sexual relationship with great romantcism and idealism. To compare with the other remedies we find that Natrum mur, Sepia, Causticum and the other hand, Sexuality occurs at a quiet young age in Nux Vamica, Lachesis, Coffea, Platina and staph sagria. (The Staphy Sagria patient develops a highly active fantasy life with early masterbation.

The platina patient wants the relationship to be as fulfilling emotionally as she desires to be sexually; unfortunately her desires are so extremely intense that it is virtually impossible for any man to satisfy them. Page no: 160/3,4, Platinum Metalicum, the Essence of materia medica by George Vithoulcus

The staphy Sagria patient, as I have said, is highly exitable. He or she is easily aroused in a romantic relationship, the mental realism of fantasies and romantic imagery is great stimulated. Page no: 189/3 Staphy Sagria. the Essence of Materia medica by George Vithoulcus.

Sex may degenerated into lasciviousness or lustfulness. An engagement beyond what is natural over indulging into sexual relationship. Page No: 192/2, Staphy Sagria. the Essence of materia medica by George Vithoulcus

A young girl who needs Natrum Mur will easily fallin love with married man or some one unattainable. Page no: 132/2 Natrum Mur the Essence of materia medica by George Vithoulcus.

The lycopodium patient seeks stimulation in which the desire for sexual gratification can be satisfied without having to face the personal responsibility, which is implicit in such intimacy. Page no: 108/3 lycopodium the Essence of materia medica by George Vithoulcus.

This relationship to sex is a superficial one. Gratification is the primary motivation, he wants it, easy effortless and without consequences. If such patient meets a secretary who is by chance alone in a office, the first thought on his mind will be this is a sexual opportunity, and he will likely advances. Such a patient may also visit prostitutes frequently, as this contact implies no responsibilities. Page no: 108/3, Lycopodium the Essence of materia medica by George Vithoulcus

Prostitution:

1. Excitability in sex is another feature of nitric acid. The nitric acid man is likely to be the type who often visits prostitutes having sex. Purely out of physical irritability, and not caring about emotional or mental contact.

(140 : Essence of material medica by George Vithoulkus)

2. Lyecoprdium patient may also visit prostitutes frequently, as this contact implies no responsibility. (108/4 Essence of material medica by George Vithoulkus)

3. The Nux vonica person is known to be a hyper sexual individual. They have a very strong sexual desire and may indulge their sexual impulses even beyond the bonds at conventional morality. Despite being bound by the work ethic, the nux person is not the typical upright, moralistic personality. In their use of stimulants and drugs, and most particularly in their sexual spear, their behaviour is conducted out of impulse and therefore is best described as “amount”. (145/1 Essence of material medica by George Vithoulkus)

4. “Wine and women play their part to make him forget the close application of the day”.

472/2 Repertory by William Borricke, M.D.

5. “He may be a sexual debach”.773/1, Nature phos, lectures on Meteria medica by James Tailor Kent

A woman, who indulged extensively in secret vice, found after marriage that she had no thrill. Page no: 48/2 Agnus Castus lectures on Materia Medica by James Taylor Kent.

She is unable to control her affections and fall in love with a married man she knows it is foolish, but lives awake with love for him. Page No. 767/1 Natrum mur, lectures on Materia Medica by James Taylor Kent.

He may be a sexual debauch he page No.773/1Natrum Phosphori cum lectures on Materia Medica by James Taylor Kent.

There is uncontrollable sexual deserve and he seems in a state of mind where in he has no desire to control himself to sexual passions, lasciviousness, almost to insanity. page No.992/9 Tar.h lectures on Materia Medica by James Taylor Kent.

In the Female also there is violent, uncontrollable sexual erethism. page No.993/2 Tar.h lectures on Materia Medica by James Taylor Kent.

The patient is broken down sexually because he is unusually endowed him sexual desires and he indulges until broken down, sexual exhausted impotent. page No.806/5 Nux vomica lectures on Materia Medica by James Taylor Kent.

At the table, he takes preferably rich and stimulating food; wine and woman play their part to make him forget the close applications of the day. Page No.475/2 Nux vomica, Repertory by William Boericke.

Mind: Delerium : Lascivious furor : – Canth, Hyos, Phos, stram, Ver.a.

Alcoholism / Drunkard / Drug abuse / Stimulants.

Over sensitive to stimulants. It is a routine remedy in men trying to sober up; even in delirium tremens, old debachres, broken down with stimulants, sexual excesses and the worry and fred as business. Page No.806/5 Nux vomica, Lectures on Materia Medica by James Taylor Kent.

Lachesses is an especially useful medicine in old drunkards. Lach, 689/1 Lectures on materia, Medica by James Taylor Kent.

He was drunkard and was extremely abusive to his family when drunk. He had been several years unwilling to work, having lost his ambition. Ledum Palustre 697/2 Lectures on Materia Medica by James Taylor Kent.

The appatite is increased, ravenous or wanting. Aversion to food to meat, to milk, to bread, and butter. Desires alcoholic drinks beer, pungent food, eggs, fried fish, cold drinks. Natrum Phas; Page No.776/1, Lectures on Materia Medica by James Taylor Kent.

Opium eaters like whisky drinkers are constitutional liars, they have not conscience left. Opium; page No.813/2, Lectures on Materia Medica by James Taylor Kent.

The indoor life and mental strain seeks stimulants, coffee, wine possibly in excess ; or again, he hopes to quit his excitement by indulgement in the sedative effects of the tobacco, if not really a victim to the seductive drugs like opium, etc. Nux vomica page No.475/2, Repertory by William Boericke.

Appetite Perverted craving :- Alcoholic Beverages – Ars, Asar, Calc.ars, Caps, Carb.ac, Corbo.v, Cinch, coca, cock, Ferr.p, Kalibich, Lach, Lecith, Med, Mosch, Nux.v, Phos, Psor, Puls, Selem, Staph, Strom, sul, sul.ac, syph, tab. Page No.767, Repertory by William Boericke.

House hold harassment: - Suspicious, alcoholism, beat, husbands who beat their wives or parents who commit child abuse would benefit from NUX

(147/2:5 Essence of material medica by George Vithoulkus)

Arrsenicum: Is insecure, dependent, concerned about personal health, and comfort, compulsive about cleanliness and order and very anxious. (147/3:15) Arsenicum Essence of material medica by George Vithoulkus)

- A deprive of recovery, a loss of interest in life, and suicidal thoughts, suspicion of others and the fear of killing people upon whom he depends. In this stage the person may even avoid talking to people, become obstinate inward.

(20/2:5 Arsenicum) Essence of material medica by George Vithoulkus)

Hyos can explode into violence like any at the other remedies.

(85/2:8 HIOS) Essence of material medica by George Vithoulkus)

The basic disturbance in HYOS in all at its stages is jealously and suspicion. Jealousy seems to motivate much as the behaviour including the occasional violent outbursts. This may begin with jealousy over his wife or the suspicion that every one at his job is talking about him behind his back. (HYOS 85/3:1-5) Essence of material medica by George Vithoulkus)

Delirium: Destructive (desire to bark, bite, strike, tea things) – Bell Canth, Cupr.m; Hyos, operc, OP; Rhust; stram; Ver-a; (689/Repertry, by William Borricke, M.D.

Emotions : Effects, Anger, bad news, disappointment, vexation, Acon, apis, Ars; Aur, Bry; Caust; Cham, Cocc; Colch; Col; Gels; Grat; HYOS, Igm, lach, Nat.m; nux-v, phos.ac; puls; sep; staph. 690 Repertry, by William Borricke, M.D.

Mind: mood : Disposition : Fretfal : Cross irritable, peevish, quarrelsome whining.

695, Repertry, by William Borricke, M.D.

Propensity: To be abusive, curse, swear – Anac, Bell, Cowth, Cerens, Serp; Lac, C; l-lit; Nitac, pall, stram, fub, ver.a. 697, Repertry, by William Borricke, M.D.

: To be destructive, bite, strike, fear clothes : Bell, Bubo, canth, cupsm, Hyos, lit-t, sec; stram; tar-h, vera. 697, Repertry, by William Borricke, M.D.

: To multilate body – agar, Ars; Bell; HYOS, stram 698, Repertry, by William Borricke, M.D.

: To scoldy – con, dule; lyc; mosch; nuxv; pall; petrol; ver. A 698 Repertry, by William Borricke, M.D.

Mind : mood: disposition : suspitions, mistrustful – Anac, Anhal, caust, cim; Hyos, lach, merc; nux v; puls; staph; ver-a-ver-v 697, Repertry, by William Borricke, M.D.

May 2, 2008 Posted by solomanjayaker | Art of Cure, Code of Conduct, Crime & Medicine, Criminal Behavior, Extra Marital Relations, Hahnmann, Homeopathic Philosophy, Samuel | Behavioral Genetics, Code of education, DNA, Experiment, Gene observation, George Vithoulcus, Herbert A., Human Perception, Organon of Medicine, Patient -- Response, Roberts, Sexual Gratification, Super Human Gene, Vital Force | Leave a Comment

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Solomanjayaker’s Confession

An Insight into the Medicinal Treatment for Crime

Chapter-II: Principles of the Nation

THE CONSTITUTION OF INDIA

B- PLEDGE

D- REAL PERSONALITY

Chapter-IV: References on Various Relationships

Chapter-V: References on Various Behaviors

Chapter-VI: A Belief

The God eagerly waits for a man to see him in a position of his son, where

Chapter-VII: The Path

L- If we disobey his word or commandments

Chapter-VIII: Gene-ob-a-ch

Refferences from the Principles and Art of Cure by Homeopathy.” By Herbert. A . Roberts

Refferences from “Organon of medicine by Samuel Hehnemann

For Extra Marital Relations: – An act of unsatisfied sexual desire or increased sexual desire lead with perverted love

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