Chapter-IV: References on Various Relationships

A- Wife - husband – relation (with reference to marriage)

For thy maker is thine husband; the lord of hosts is his name; and thy redeemer he holy one of Israel ; the God of the whole earth shall he be called

(Isaiah : 54:5)

So God created man in his own image, in the image of God create he him; male and female created he them. (Genesis: 1:27)

And the Lord God said, it is not good that the man should be alone; I will make him an help meet for him. (Genesis 2; 18 )

And the Adam said this is now bone of my bones, and flesh of my flesh: she shall be called woman, because she was taken out of man. (Genesis 2:23)

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. (Genesis: 2:23-24)

Have ye not read, that he who made them at the beginning, made them male and female.

And said for this causes shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Where fore thy are no more twain, but one flesh what therefore God hath joined to gather, let not man put asunder. (Mathew: 19:4-6)

What? Know ye not that he which is joined to an harlot is one body? For two, saith he shall be one flesh. (I Corinthians 6:16)

His disciples say unto him, if the case of the man be so with his wife, it is not good to merry.

But he said unto them, all men cannot receive this saying, save they to whom it is given.

Mathews 19: 10-11)

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances , for to make in himself of twain one new man, so making peace;

And that he might reconcile both unto God in one body by the cross, having slain the enmity there by: (Ephesians 3:13-16)

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. (Ephesians 5:3-31)

The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry nor are given in marriage:

(Luke: 20: 34-35)

For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness there of go forth as brightness, and the salvation there of as a lamp that burneth.

And the gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the lord shall name.

Thou shalt also be a crown of glory in the hands of the lord, and a royal diadem in the hand of thy God

Thou shalt no more be termed forsaken; neither shall thy land any more be termed desolate: but thou shalt be called Heph Zi-bah, and thy land Beu-lah: for the Lord delight in thee , and thy land shall be married. (Isaiah. 62: 1-4.)

B- Brother Hood

I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Race shall be in danger of the counsel: but whosoever shall, say fool, shall be in danger of hell fire.

Therefore if thou bring thy gift to the alter, and there rememberest that thy brother hath ought against thee; leave there thy gift before the alter, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Mathew – 5: 22 – 24)

More over if thy brother shall trespass against thee, go and tell him his fault between thee, go and tell him alone: if he shall hear thee thou hast gained thy brother. (Mathew – 18:15)

But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican (Mathew: 18: 16-17)

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness: considering thy self, lest thou also be tempted Bear ye one another’s burdens, and so fulfill the law of Christ. (Galatians: 6;1-2)

But ye, brethren, be not wear in well doing. And if any man obey not our word by the epistle, note that man, and have no company with him, that he may be ashamed

Yet count him not as an enemy, but admonish him as a brother. (II Thessalonians 3:15)

Take heed to yourselves: if thy brother trespass against thee, rebuke him; and if he repent, forgive him.

And if he trespass against thee seven times in a day, and seven times in a day turn against to thee, saying, I repent; thou shalt forgive him. (Luke; 17: 3-4)

So like wise shall my heavenly father do also unto you if ye from your hearts forgive not every one his brother their trespasses. (Math:18:35)

But why dost thou judge thy brother? or why dost thou set at naught thy brother? For we shall all stand before the judgment seat of Christ. (Romans 14: 10)

Let us not there fore judge one another any more: but judge this rather that no man put a stumbling block or an occasion to fall in his brothers way. (Roma 14:13)

Now we command you, brethren, in the named our lord Jesus Christ that ye withdraw yourselves from every brother that walketh disorderly and not after the tradition which he received of us. (II Thessalonians: 3:6)

Therefore thus saith lord; ye have not hearkened unto me, in proclaiming liberty, every one to his brother: And every man to his neighbour behold, I proclaim a liberty for you saith he lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth (Jeremiah: 34:17)

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojournal; that he may live with thee.

Take thou usury of him, or increase: but fear thy God; that thy brother may live with thee.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

(Leviticus: 25: 35-37)

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. (Romans: 13:

Thou shalt not see thy brothers ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost things of thy brother’s which he hath lost, and thou hast found, shalt thou do like wise: thou mayest not hide thyself .

Thou shalt not see thy brother’s: ass or his ox fall down by the way and hide thy self from them: thou shalt surely help him to lift them up again.

(Deuteronomy : 22: 1-4 )

In this the children of god are manifest, and the children of the devi1: whoso ever doeth not righteousness is not of God; neither he that loveth not his brother. ( I John : 3:10)

And the lord commended the unjust steward, because he had done wisely for the children of this world are in their generation wiser than the children of light.

And I say unto you, make to yourselves friends of the mammon of un righteousness: that when ye fail, they may receive you into ever lasting habitation.

He that is unfaithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And if ye have not been faithful in that which is another man’s who shall give you that which is your own. ? (Luke: 16: 8-12)

Brother, if any of you do err from he truth, and one convert him, let him know, that he which converteth the sinner from the error of his way shall save a soul from death and shall hide a multitude of Sins. (James: 5: 19)

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

(Proverbs: 27:6)

Thine own friend, and thy father’s friend for sake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

(Proverbs; 27:10)

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (I John: 3: 15)

This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friend ye are my friend if ye whatsoever I command you. (John: 15:12-14) For whosoever shall do the will of my father which is in heaven, the same is my brother and sister, and mother. ( Mathew 12:50)

And he answered them, saying who is my mother, or my brethren?

And he looked round about on them which sat about him, and said behold my mother and my brethren!

For whosoever shall do the will of God, the same is my brother, and my sister and mother. (Mark 3: 33-35.)

C- NeighbourHood:-

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this thou shalt not commit adultery, thou shalt not kill, thou shalt not steel thou shalt not bear false witness, thou shalt not covet: and if there be any other commandment, it is briefly comprehended in this saying namely; thou shalt love thy neighbor as thy self.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

(Romans 13:8-10)

Let every one of us please his neighbour for his good to edification

(Roman: 15:2)

Go not forth hastily to strive, lest thou know not what to do in the end there of when thy neighbour hath put thee to shame

Debate thy cause with thy neighbour himself; and discover not a secret to another:

Lest he that heareth it put thee to shame, and thine infamy turn not away.

(Proverb 25:8-10)

With draw thy foot from thy neighbour’s house: lest he be weary of thee and so hate thee.

(Proverbs 25:17)

A man that beareth false witness against his neighbour is a maul, and a sword and a sharp arrow. (Proverbs 25:1

Be not a witness against thy neighbour without cause; and deceive not with thy lips.

Say not, I will do so to him as he hath done to me: I will render to the man according to his work. (Proverbs 24: 28-29)

The poor is hated even his own neighbour; but the rich hath many friends.

He that despiseth his neighbour sineth: but he that hath mercy on the poor, happy is he.

(Proverb 14: 20-21)

The righteous is more excellent then his neighbour: but the way of the wicked seduceth them. (Proverb 12:26)

But he, willing to justify him self said unto Jesus, and who is my neighbour? And Jesus anwering said, A certain man went down from Jerusalem to Jericho, and fell among thieves which stripped him of his raiment, and wounded him, and departed leaving him half dead.

And by chance, there came down a certain priest that way: and when he saw him, he passed by on the other side.

And like wise a levite, when he was at the place, came and looked on him, and passed by on the other side.

But a certain Sa-mari-tan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

And went to him, and bound up his wounds, pouring oil and wine, and set him on his own beast brought him to an inn, and took care of him.

And on the morrow when he departed, he took out two pence, and gave them to the host and said unto him take care of him; and whatsoever thou spendest more when I come again I will repay thee.

Which now of these three thinkest thou, was neighbour unto him that fell among the thieves?

And he said he that shewed mercy on him, then said Jesus unto him, Go, and do thou like wise. (Luke 10:29-37)

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

That shalt not curse the deaf, nor put a stumbling block before the blind but shalt fear thy god: I am the lord.

Ye shall do no unrighteousness in judgement: thou shalt not respect the person of the poor, nor honour the person of the mighty : but in righteousness shalt thou judge thy neighbour.

Thou shalt not go up and down as a talebearer among thy people neither shalt thou stand against the blood of thy neighbour: I am the lord.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thy self: I am the lord.

(Leviticus 19:13-18 )

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant , and every neighbour will walk with slanders.

(Jeremiah 9:4)

And if a stranger sojourn with thee in your land, ye shall not vex him.

But the stranger that dwelleth with you shall be unto you as one born among you; and thou shalt love him as thy self; for ye were stranger in the land of EGYPT: I am the lord of your God. (Leviticus 19:33-34)

D- ENEMY:

ENIMITY: A hatred and or vengeful feeling of thy own that some body made some thing to thy self who was disturbed thy spears of life or thy sentiments.

Need of an Enimity:

I have a selfish desire to show my abilities (or) to live cautious and to be seen my self in a great position of great personalities. So I need a strange mysterious, strong. Courageous, self willed, righteous enemy friend and that friend should be in a position so that I could not defeat him through out my life. To up lift my self or competitor or opponent or zeal so that I could remove my enmity from my mind through righteous revenge in nature

Advise to my enemy

Rejoice not against me, o mine enemy: when I fall, I shall arise; when I sit in darkness, the lord shall be a light unto me.

I will bear the indignation of the lord, because I have sinned against him, until he plead my cause, and execute judgement for me: he will bring me forth to the light, and I shall behold his righteousness.

Then she that is mine enemy shall see it, and shame shall cover her which said unto me, where is the lord thy God? mine eyes shall behold her : now shall she be trodden down as the mire of the streets. ( Micah 7: 8-10 )

A trust that will be evidence in future.

When a man’s ways please the lord, he maketh even his enemies to be to be at peace with him.

(Proverbs -16-7.)

Now I say unto you, refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought .

But if it be of God, ye cannot over throw it; lest haply ye be found even to fight against God. (Acts: 5:38-39.)

My request to my enemy friend.

Oh my enemy friend.:

You developed another day of enimity with happiness and joy at where I chained my capabilities for the sake of my God. I am waiting for the judgement of God. So I accept my in capability in stoping your enimity, so I wish you to get promotion of another day; & to increase your sin and to enjoy the punishment of almighty.

More over continue your enmity. Don’t change your mind. I am in need, an enemy like you to uplift my dying soul, to sharpen my mind and to utilize my zeal in a righteous way so that I can achieve the Goal; i.e., To kill the enmity of the enemy; to up lift my vital power, to develop my self more powerful by showing you in my war scenario, and no one should raise his enmity head in front of me by seeing yours destruction.