Chapter-I: God & Commandments

A – Sentiment of God.

There is a Supremo of this universe who give birth or life by sharing his soul to the entire living organism. So that every organism live like one, with one understanding, with one soul will do thy duty; as his own administration method to his kingdom to produce, to procure, to prevent, to punish under his humanitarian theory.

The supremo keeps his supremacy on one amongst the universe, who is high in moral, I e in one person; & one country. When ever that person/ / nation does iniquities or immoral actions that nation & that person kept under his punishment by taking all the supremacy from their hands and gives that power to a neighbor / nation.

God is talking through our elder’s moral & immoral action and his word or his moral are evidence through our elders immoral & moral action.

God is giving blessings (as every action is pre-settled to a result) at every action of man as results only.

God is giving judgment or punishment / blessings to the actions of human beings through the result of the action (i.e., Pre – established result)

E.g..

Action = An equivalent reaction

Sin = Death

Death = Birth

B- The temple or residence of God:-

1) Thus saith the lord, the heaven is my thrown and the earth is my foot stool! Where is the house that ye build unto me? And where is the place of my rest?

For all those things hath mine hand made, and all those things have been, Saith the Lord; but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

611/Isaiah 66:1-2

2) For thus Saith the high and lofty one that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of humble, and to revive the heart of contrite ones. 605/Isaiah 57:15

3) Know ye not that ye are the temple of God; and that the spirit of God dwelleth in you?

If any men defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 154/I Corinthians 3:16-17

C- COMMANDMENTS & RULES:

AND God spoke all these words, saying.

2. I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

3. Thou shalt have no other gods before me.

4. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;

5. Thou shalt not bow down thyself to them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6. And shewing mercy unto thousands of them that love me, and keep my commandments.

7. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

8. Remember the Sabbath day, to keep it holy.

9. Six days shalt thou labour, and do all thy work;

10. But the seventh day is the Sabbath of the LORD thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, the manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within the gates:

11. For in six days the LORD made heaven and earth, the sea, all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.

12. Honour that thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

13. Thou shalt not kill.

14. Thou shalt not commit adultery.

15. Thou shalt not steal.

16. Thou shalt not bear false witness against thy neighbour.

17. Thou shalt not covet thy neighbour’s house; thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

EXODUS – 20:1-17

THE word of the LORD came unto me again, saying,

1. What mean ye, that ye use this proverb concerning the land of Israel, saying. The fathers have eaten sour grapes, and the children’s teeth are set on edge?
2. As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
3. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine; the soul that sinneth, it shall die.
4. But if a man be just, and do that which is lawful and right.
5. And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defined his neighbour’s wife, neither hath come near to a menstruous woman.
6. And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
7. He that hath not given forth upon usury, neither hath taken any increase that hath withdrawn his hand from iniquity, hath executed true judgement between man and man.
8. Hath walked in my statutes, and hath kept my judgements, to deal truly; he is just, he shall surely live, saith the Lord God.
9. If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things.
10. And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife.
11. Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination.
12. Hath given forth upon usury, and hath taken increase; shall he then live? He shall not live; he hath done all these abominations; he shall surely die; his blood shall be upon him.
13. Now, lo, if he beget a son, that seeth all his father’s sins which he hath done and considereth, and doeth not such like.
14. That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife.
15. Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath covered the naked with a garment.
16. That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgements, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
17. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
18. Yet say ye, why? Doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath kept all my statutes, and hath done them, he shall surely live.
19. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father; neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him and the wickedness of the wicked shall be upon him.
20. But if the wicked will turn from all his sins that he hath committed, and keep all my statues, and do that which is lawful and right, he shall surely live, he shall not die.
21. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
22. Have I any pleasure at all that the wicked should die? Saith the Lord God: and not that he should return from his ways and live?
23. But when the righteous turneth away from his righteousness and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned; in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
24. Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; is not my way equal? Are not your ways unequal?
25. When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
26. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
27. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
28. Yet saith the house of Israel. The way of the Lord is not equal. O house of Israel, are not my ways equal? Are not your ways unequal?
29. Therefore I will judge you. O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
30. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit; for why will ye die. O house of Israel?
31. For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

EZEKIEL:18:1-32

AGAIN the word of the LORD came unto me, saying.

1. Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
2. If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
3. Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
4. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
5. But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
6. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and warn them from me.
7. When I say unto the wicked. O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that
8. But if the wicked turn from his wickedness, and do that which is lawful and the right he shall even live thereby.
9. Yet ye say. The way of the Lord is not equal. O ye house of Israel. I will judge you every one after his work.

EZEKIEL :33:1-20

1. And Jesus answered him. The first of all the commandments is Hear. O. Israel; The Lord our God is one Lord:
2. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength; this is the first commandment.
3. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

MARK:12:29-31

The Christianity deals with:

1. Birth freedom (2) birth right (3) Purity of heart / innocence (4) righteousness

1. inheritance of God

D- DIVINE LAWS:

Law:- Law is nothing but an orderly state of government from centre to circumference, a government in which there is a head.

No man is authority, but principles and Law are authority. Order exists from the highest to the lowest from centre to circumference.

Law directs and experience confirms.

Definition of Law: - The human norm in legislature form with collective acceptance of the people with an orderly state of Government.

LAW OF NATURE:

1. Every thing is alive, Pre established and pre-planned in its circles or cycles of life.

a) There is no death except changing its state into anomalous forms.

b) Every living organism has its own spheres or cycles of life

I) Birth, II) Growth, III) Evidence, IV). Death.

BIRTH – Through love with hatred ness.

GROWTH - Through self administration.

EVIDENCE - of God’s manifestation.

DEATH - Through love with hatred ness.

2. Every living organism is bifocal and one and alter

E.g. Bi-focal: day and night water fire, man & women, moral & immoral

3. Every thing is a source or gift to live moral and wise.

4. Every thing is created as good and righteous way to do their duty according to the situation and thy path and giving its moral or divine message of god in its span of given time of life which is said to be the mission of thy life

5. Everything is a gift in nature should be utilized properly in a righteous way by checking the past events, correct the present situation and prevent or preserve for the future.

6. Every thing is righteous except ‘I’ If ‘I’ walks in a way of righteousness: ‘I’ will gifted to be free from the sin

7. Everything is dependent for survival and independent for justification.

NATURE OF DIVINE LAWS:

Righteousness is the nature of divinity because nature is unique.

Note: this law cannot teach through words, and should teach through actions according to the situation only. (Telling through tongue comes under the act of prostitution because it works – telling against the God’s administration laws or commandments).

DIVINE LAW OF ADMINISTRATION:

1. Every living organism has its own time to do actions

2. The actions we do will repeat again on us in righteous time as results of the action

3. All things are lawful for thy but all things are not expedient., all things are lawful for thy but all things edify not

4. Let no man seek his own but every man another’s wealth (because ‘for the work of a man shall he render unto him, and cause every man to find according to his way.

5. Every action has its own reaction or result.

6. Everything is available to every body by nothing is available to greedy.

NOTE: Once any energy or gift or power/ability/ are lost, will not be regained but it can be fulfilled by alteration.

7. With what measure ye mete, it shall be measured to you.

8. For he that hath to him shall be given: he that hath not from him shall be taken even that which he hath.

ACTS

1. One should not work against the nature (because it will disturb the natural phenomena of life cycles)

2. Every action is righteous according to the situation so that no one has the right to change the present situation but has the responsibility to prevent further damage.

If some one saw some thing, that has to be clarify and justify first, should confess to escape from punishment

3. Sentiments are given to check and compare with righteousness of wisdom.

(Sentiments – Trust / Faith / Belief)

4 One Should Think of him / her self and do actions for others .one should not judge others and do not keep the blame on them. Judge yourself so that judgment will come upon others or to judge others. (Which is the teaching way for “ righteousness)

5. One should not misuse or waste his energies or Gifts

Energies: Physical, Psychological, Natural or Supernatural

Note: - Debilitating of energies causing insecurity / Suspiciousness and will change the degree of love, loosing vital energies or abilities, causing more intention on subject, which is causing frustration at the same time aversion is causing due to relisation of guilty of sin

6. Every law should provide a situation to a sinner to confess his sin; and a place to hide at the period of confession.